hindi kanpyootari

soochana praudyogikee ke lokatantrik sarokara

hindi kanpyootari

soochana praudyogikee ke

lokatantrik sarokara

ved prakasha

lokamitra

lokamitra

1/6588, si-1, rohatas nagar (poorv)

shahadara, dilli-110032

dooravak : 22328142

@ ved prakasha

pratham sanskaran 2007 eesvi

mooly : ek sau pachahattar rupaye

aavaran : kamalakanta

HINDI COMPUTEREE

Written by Ved Prakash

Price : Rs. 175.00

LokMitra

1/6588, C-1, Rohtas Nagar (East)

Shahdara, Delhi-110032

Telephone : 22328142

poojy pita shree ram prasada

evan mata shreemati lajavanti ko sadar samarpit,

jinhonne apar kasht sahakar bhi

mujhe sadaiv aage badhaya

bhoomika

soochana kranti kee raftar ka andaz lagane ka ek tarika yah bhi ho sakata hai ki aap yad karen ki vaee too ke men pravesh karane se pahale yane san 2000 ke pahale aapake ghar-daftar, mohalle-pados men kitane mobail fon the, kitane intaranet kanekshan. jo chizen kuchh hi baras pahale tak bade logon ke visheshadhikar ke durg men surakshit thin, ve aaj sadharan logon tak bhi pahunch rahi hain. ab mobail fon kee numaish ya intaranet kaneksan ka zikr karake koee apane aapako 'chune hue logon' kee shreni men nahin man sakata. ab samaj kanpyootar bhagavan ke apane khas logon aur us bhagavan se vanchit sadharan manushyon ke bich banta huaa nahin rah gaya hai.

vistar kisi bhi praudyogikee ka svabhav hai; usake bane rahane kee shart hai. jitane adhik upabhokta, utani sasti aur saksham takanika�??praudyogikee ke itihas men yah lagatar hota aaya hai. lekin keval itana hi hota rahe to ek any prakar ka varg-vibhajan bhi samaj men paida ho jata hai. kuchh log gyan-vigyan ka utpadan karate hain, kuchh log is samoochi prakriya ke hashie par khade ya pade ya to bas upabhog karate rahen ya gyaniyon ka raub khate rahen. apane samaj men aisa vibhajan gyan ke har kshetr men dikhata hai, sirf takanik hi ke kshetr men nahin.

yah saf hai. apane yahan gyan-vigyan aur soch-vichar kee bhasha kuchh aur hai; aur us gyan-vigyan ko bechane kee bhasha kuchh aur. paisa to hindi men apana mal bechane se hi milata hai, vah mal chahe gahana-kapada jaisa ho chahe film ya siriyal jaisa. isilie prodakt ka vigyapan hindi men hota hai, siriyal hindi men banae jate hain. ek se ek nakachadhe chainal hindi men khud ko lanch karate hain�??lekin is sab chizon se jude faisale angrezi men lie jate hain. hindi prachar kee bhasha hai --- angrezi faisalon kee.

soochana praudyogikee ke kshetr men yah sthiti dizital vibhajan kahalati hai. is vibhajan ko badhava dene vala ek tattv ham hindi valon ka nae ke prati nakar bhi hai. hindi ke kuchh dhani dhori to praudyogikee ke vyavahar roopon ke prati apane agyan men ras bhi lete hain, us par garv bhi karate hain. agyan ke is aatmavish�??vas ko naee pidhi ke bhi sanskar ka hissa banane ka prayat�??n ve bade aatmavish�??vas ke sath karate hain. praudyogikee se vanchit hone ko ve 'saral hridayata' ke praman ke roop men prastut karate hain�??halanki 'saral hridayata' se unaka sanbandh itana saral hota nahin. sach to yah hai ki dizital vibhajan usi brihattar vibhajan ka ek pahaloo hai, jo gyan par kuchh logon ke ekadhikar ka parinam bhi hai aur karan bhi.

aise vibhajan ko todana gahare arth men samaj ke lokatantrikeekaran men yogadan karana hai. shree ved prakash kee yah pustak aise yogadan ke roop men hi dekhi jani chahie.

shree ved prakash ne kanpyootar-vidya kisi se bakayada sikhi nahin, apane aapako svayan sikhaee hai. aisa bahut se log karate hain. ved prakash kee visheshata yah hai ki unhonne kanpyootari ko apani lokatantrik samajik chetana ke sath jod kar apanaya hai. pichhale kaee barason kee lagan aur mehanat se ve svayan to kanpyootari ke ustad ban hi gae hain, is ustadi ko bantana jaise unhonne apana mishan bana rakha hai. is mishan ka prasad bich-bich men mujhe bhi milata rahata hai. bahut hi khushi kee bat hai ki ab ved prakash ne apani janakari aur anubhav ke aadhar par hindi kanpyootari se judi galatafahamiyon aur sankochon ro door karane ka prayat�??n is chhoti si pustak ke jarie kiya hai.

is pustak ko padhana aapako padhana kam, batiyana zayada lagega. itane saf-suthare dhang se, itane vyavaharik nazarie se ved prakash ne hindi kanpyootari se jude muddon ko samajhaya hai ki bilkul aaranbhik pathak ke lie bhi pustak atyant upayogi ho gaee hai. isi ke sath, ved prakash ne hindi kanpyootari ke vyapak samajik aur saiddhantik pahaluon par dhyan lagatar jamae rakha hai. isilie yah kitab hindi men kanpyootari karana sikhane vali kitab bhar nahin, balki is vishay par lokatantrik dhang se sochane ka nyota dene vali kitab hai.

is kitab ko pathak hathon hath lenge�??kam se kam mujhe to is bat ka poora yakeen hai.

purushottam agravala

45, dakshinapuram,

javaharalal neharoo vish�??vavidyalay,

naee dilli- 110067

--------

apani bata

san 1995 kee bat hai. kisi patrika men hindi ke vigyan lekhak gunakar mulae ka ek lekh meri nazar se guzara jisamen unhonne kaha tha ki ek lanbe samay se ve apane lekh sidhe kanpyootar par taip karate hain. aur ve chahate the ki hindi ke lekhak bhi kanpyootar mitr ho jaen, nahin to hindi ka bhavishy khatare men pade ya n pade hindi ke lekhakon ka bhavishy zaroor khatare men pad jaega.

yah bat kahin n kahin mere bhitar palati rahi. hamare karyalay men sabhi sarakari karyalayon kee tarah angrezi ka mahaul tha. hindi ke nam par pratiyogitaen, puraskar yojanaen, hindi baithaken bhi chalati rahati thin. inake sath hi andar hi andar hindi men kam kee matra dhire-dhire hi sahi badhati ja rahi thi. isi bich karyalay men kanpyootar ka pravesh huaa. shuroo men yah kafi simit tha. kanpyootar par taip matr karane vale log kisi taik�??nokret ke saman shraddha se dekhe jate the. hindi vibhag ke log to saham kar udhar takate tak n the.

gunakar mulae kee bat hindi adhikari hone ke nate man men kahin kasakati bhi thi. isi kashamakash men din bit rahe the ki hamare mukhyalay ne hindi softaveyar kee sidi bhej di. yah sidi bharat sarakar ke sansthan si-dek ke hindi softaveyar eelapi (epeks laingvez prosesar) kee thi. yah ek dos-aadharit svatantr bahubhashi hindi shabd sansadhak tha. lagabhag utana hi shaktishali aur suvidha sanpann jitana ki us samay vard star namak angrezi softaveyar tha. unake is kadam ne mere jivan kee disha hi badal di. sabase jyada ham hi khile hue the. main soch raha tha ki ab hindi ke vikas aur prasar ko kaun rok sakata hai.

lekin jald hi mujhe pata chal gaya ki kanpani ka kam jin softaveyaron men hota hai, yah unase kafi alag aur kafi simit hai. mere utsah par tusharapat ho gaya. par koee bat nahin. kanpyootar kee pavitra-pavan duniya men hindi ka pravesh to huaa.

lekin thaharie, isake sath ek aur samasya aaee. jo eelapi softaveyar hamen bheja gaya tha usamen keval inskript kunjipatal tha. choonki vah mainual taiparaitar ke kunjipatal se buniyadi roop se bhinn tha isalie hamari taipatist ne us par taip karane se mana kar diya. is chak�??kar se nikalane ke lie hamane socha ki ek kunjipatal kharid lete hain jo remingtan ke hindi kunjipatal jaisa ho. taki hamari taipist ko us par kam karane men kathinaee n ho.

kunjipatal vikreta ne hamara gyan vardhan kiya ki yah mamala kunjipatal ka nahin, softaveyar ka hai, isalie behatar ho ki ham usaka kanpani ka softaveyar kharid len jisamen inskript kunjipatal ke sath-sath remingtan kunjipatal aur egzikyootiv kunjipatal bhi diya gaya hai.

abhi yah chal hi raha tha ki karyalay men vindoz aopareting sistam ne pravesh kiya. jisake sath hi emaes vard, emaes eksel aur emaes pavarapvaint the. angrezi men bani prastutiyon ko dekh kar man salata rahata tha ki yah sab hindi men kab hoga. isase mujhe ahasas ho gaya ki manzil abhi door hai. lekin main yah bhi samajh gaya ki manzil door bhale hi ho, par hasil kee ja sakati hai. lekin kaise? main ek hindi adhikari, bhasha kee barikiyon ko to samajhata tha, sahayogiyon kee angreji manasikata ke danv-pechon se bhi anabhigy nahin tha. parantu kanpyootar kee takanik ka kya karoon? vah kahan se sikhoon?

isi bich prachar samagri ke mudran ke samay pata chala ki ditipi kee duniya men hindi ka pravesh ho chuka hai. aisi hi sthiti men ek din hindi adhikari ko dhoondhate hue ek softaveyar vikreta aae. unaka nam tha shreekant aur ve esaaaraji kanpani se jude the. unhonne mujhe kaha ki agar ham unaka softaveyar kharid len to ve sab kam jo angrezi men hote hain, hindi men bhi ho sakenge.

unakee is bat ne meri barason kee hasarat ko fir jaga diya aur hamane than liya ki ab chahe kuchh ho jae, hindi ko kanpyootar par usaka uchit sthan dilana hi mera makasad hoga.

1996 men maikrosoft ke mukhy karyapalak bil gets bharat aae. tatkalin pradhanamantree shree ech.di. devegauda se mulakat ke samay unhonne vada kiya ki vindoz ke agale sanskaran men ve hindi aur doosari bharatiy bhashaon ko bhi shamil kar lenge.

1996 men hindi divas ke avasar par 14 sitanbar ko tatkalin rakshamantree mulayam sinh yadav ne pisi-dos ke hindi sanskaran ka vimochan kiya. jisamen ek hindi programing bhasha bhi shamil thi. lekin tab tak zamana dos chhodakar vindoz ke vatavaran men pravesh kar chuka tha. isalie is par kisi ka dhyan hi nahin gaya.

vindoz 98 to nahin, par vindoz 2000 aur maikrosoft aofis ke dakshin eshiyaee sanskaran men hindi samarthan pradan kar maikrosoft ne apana vada nibhaya.

tab se hindi kanpyootari lagatar pragati ke path par agrasar hai.

halanki samasyaon ne isaka daman nahin chhoda, kabhi font kee samasya, kabhi kunjipatal kee samasya, kabhi purane aankadakoshon kee samasya, par isane aage badhana bhi nahin chhoda. hindi kanpyootari kee kahani janabhasha hindi aur isake samarthakon ke athak prayason kee kahani hai. yah ek zinda bhasha kee pratikool paristhitiyon men date rahane, unaka mukabala karane aur kabhi har n manane kee kahani bhi hai. isake lie hindi bhashi janata aur un sabhi ko jo is prayason men jute rahe, mera shat-shat pranam.

inhin sangharshon kee gatha is pustak ka vishay hai. yah kahani takanikee hone ke bavajood kafi rochak hai. isamen hindi kanpyootari ke bhavishy ka path bhi chihnit karane ka prayas kiya gaya hai.

lekin meri bat adhoori rah jaegi yadi main un takanikee logon ka zikr n karoon jinhonne har kadam par is vishay ko samajhane men meri sahayata kee thi. mere chhote-chhote prayason ko utsahapoorvak apanaya tha. sabase pahale si-dek, bengaloor ke shree suman sarakar, inhonne har takanikee vishay ko mujhe samajhane ka prayas kiya. takanikee shabdavali ke jal men se sar kaise grahan kiya jata hai, yah sikhaya. kanpyootar kee vyavaharik dik�??katon ke lie mere bengaloor karyalay kee shreemati es.vijayashree ne mujhe kafi sahayog diya. aur dhairyapoorvak mujh sarikhe takanik anabhigy aadami ko takanik ke sath rahana sikhaya.

nagar rajabhasha karyanvayan samiti, bengaloor kee sadasy sachiv shreemati vijaya mallik ne mere kanpyootar sanbandhi lekhon ko chhap kar mera utsah badhaya. mere dhairyavan mitr shree bhoopendr kumar ne mere sath tim bana kar jis tarah hindi kanpyootari ko aage badhaya usase mere vichar moort roop grahan kar sake.

meri kanpani ke sabhi varishth adhikariyon ka mujhe bharapoor samarthan mila, shabdon men unake prati kritagyata gyapit karana kafi kathin kary hai. fir bhi, main bengaloor karyalay ke tatkalin prabhari pi. aar. tirumalai, tatha apane vartaman vibhagadhyaksh shree di.ke. baboota, karyalay prabhari shree o.pi. pandey ji aur sahayogi shree vivek saksena ke prati aabhar vyakt karata hoon.

si-dek, dilli ke shree jasajit sinh to is pustak ke shabd-shabd men maujood hain. isake draft ko padhakar unhonne apane bahumooly vicharon se is kitab ko sanvarane men jo madad kee hai, use bayan karana sanbhav hi nahin.

javahar lal neharoo vishvavidyalay ke profesar purushottam agraval ne hi mujhe prerit kiya ki main apane vicharon ko pustak roop doon. pro.purushottam agraval ne thik hi hindi kanpyootari ko bharat ke lokatantreekaran kee prakriya ka hissa mana hai. bina hindi ya bharatiy bhashaon ke kaisa bharat?

pustak ke aavaran ke lie main apane mitr chitrakar evan bhitti moortikar kamalakant ka aabhari hoon.

pustak ke likhane men meri pat�??ni krishna priya aur putree pragya evan putr samyak ka aabhar prakat karana unake prem, aatmiyata aur samarpan ke prati kritagh�??nata hogi.

sabhi hindi premiyon se anurodh hai ki ve is pustak kee trutiyon aur khamiyon se avagat karane ka kasht karen taki ise aur adhik pramanik v upayogi banaya ja sake.

ved prakasha

273, paket-di,

mayoor vihar, fez 2,

dilli-110091

===

kramash: agale ank men jari�?�.

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tag: hindi computing, computing in hindi, hindi computing - problems and solutions, hindi enabled software and hardware, software programming in hindi

sansadiy samyavad ke itihas puroosh :

harikishan sinh surajita

***********

 

-virendr jaina

kisi samyavadi dal dvara sansadiy lokatantr men apana pramukh sthan bana lena aur gunnavatta men sari sansadiy partiyon ko pichhe chhod dene ke lie vamapanthi morche ko hamesha yad kiya jayega. is vam morche ke pramukh dal marksavadi kamyunisht parti ko safal aur nirdosh netritv dene ke lie harikishan sinh surajit hamesha yad rakhe jayenge.
gat tis varshon se lagatar pashchim bangal men vamamorche kee sarakar ne vi'v men itihas racha hai jisake neta jyoti basu rahe hain v jinhonne svatah hi apana nirvivad netritv apane sahayogi ko sonp dene ka udaharan prastut karake bharatiy rajaniti ke sare netaon ke samaksh anootha udaharan prastut kiya hai. aise shree basu ke sath harakishanasinh surajit sipiem ke nau sansthapak netaon men se aise neta rahe hain jo parti kee sansthapana se aprail 2008 men aayojit sipiem kee 18vin kangres tak lagatar polit byooro ke sadasy chune gaye aur svasth sanbandhi karanon se 19 vin kangres men vi'osh aamantrit sadasy banaye gaye. sansthapak nau sadasyon men se shesh sat sadasy pi sudaraiyya, em basavanunaiyya, eeem es namboodaripad, eke gopalan, biti rannadive pi ramamoorti, tatha pramod das gupt to kramashah pies, emabi, eeemaes, ekeji, bitiaar, piaar, aur pidiji ke sankshipt namon se jane jate rahe par harakishan sinh surajit aur jyotibasu do aise nam rahe hain jinhen koee sankshipt nam nahin diya gaya.
saradar bhagatasinh ke anuyayi rahe harakishanasinh surajit ne chaidah sal kee umr men hi bhagat sinh dvara sthapit naujavan bharat sabha kee sadasyata le li thi aur bhagatasinh kee shahadat par is kachchi umr men bhi hoshiyarapur kee adalat par kadi suraksha ka ghera todate huye tiranga fahara diya tha. unhen rokane ke lie pulis ne do bar goli chalayi thi tatha bad men unhen giraftar karake dandit kiya gaya tha. shree surajit ne apane mukadame ke dauran apana nam landan tod sinh batalaya tha aur kachchi umr ke karan saja men mil sakane vali sahanubhooti kee sanbhavanaen bhi khatm kar di thin. sanyog se unaka janmadin 23 march ke din padata hai jo bhagatasinh ko fansi dene kee bhi tarikh hai. 1916 men janme shree surajit ka janm sthan jalandhar ka badala ganv hai. bis sal kee umr men ve kamyunisht parti ke sadasy ban gaye the jahan unhen kisan morche par kam karane kee jimmevari di gayi. ve kisan sabha ke sansthapak sadasyon men se ek the tatha aajadi kee ladaee ladate, bhoomigat rahate, sajayen bhugatate 1947 men aajadi ke samay ve avibhajit kamyunisht parti kee panjab ikaee ke rajy sachiv the. aajadi ke bad jab sarakar ne unhen 'privetiv ditenshan' ke arntagat jel men dalana chaha tab eke gopalan to giraftar hokar jel chale gaye par surajit do sal tak bhoomigat rah kar kam karate rahe. 1959 tak unhonne kisanon aur krishi shramikon ke bich men sangathan ka athak kam kiya jisake falasvaroop ve aal indiya kisan sabha ke mahasachiv aur bad men adhyaksh chune gaye. ve apane kam ke aadhar par lagatar parti men jyada jimmevar padon ke or agrasar hote gaye v 1992 men sipiem ke mahasachiv chune gaye tatha 2005 tak bane rahe. desh ke svatantrata sangram men poora jivan arpit kar dene ke bad bhi unhonne kabhi svatantrata sangram senani penshan nahin chahi. unaka kahana tha ki yah to hamari parti ka kam tha jise karane ke lie hi unhonne ek kamyunisht ka jivan jina svikara hai. unhonne shree eeemaes namboodaripad, aur jyotibasu kee tarah apane hisse kee sari sampatti apani parti ko de di thi.
bahumukhi pratibha ke dhani harakishanasinh surajit lekhak aur patrakar bhi rahee. pratham vishvayuddh ke dauran unhonne 'dukhi duniya' aur 'chinagari' jaise patr prakashit kiye jisamen likhe lekhon ke lie angrejon ne unhen jel kee saja di. marksavadi kamyunisht parti kee sthapana ke bad ve lagatar 'pipuls demokresi' tatha 'lokalahar' ke sampadak rahe tatha nirantar samakalin rajaniti se sanbandhit pustikaen likhate rahe jisamen desh kee rajanitik samasyaon par ganbhirata se vichar kiya jata raha hai. unakee sabase mahatvapoorn pustak ' laind rifarm in indiya' hai jisaka hindi anuvad 'bharat men bhoomi sudhar' ke nam se aaya hai. sampradayikata ke virodh aur dharmanirapekshata ke paksh men likhane valon ko jab rashtrapati puraskar dene kee ghoshana huyi to us soochi men lokalahar sampadak kamared surajit, udayan sharma, aur banavari jaise patrakar sammilit the. bakee sare logon ne to puraskar lena svikar kar liya kintu kamared surajit ka kahana tha ki mainne jo kuchh bhi kiya hai vah hamari parti kee soch aur vicharadhara ka hissa hai isalie sarakar ko agar puraskar dena hai to vo hamari parti ko de. smaraniy hai ki unakee parti ke sare sansad apana poora vetan parti chalane ke lie parti ko dete hain tatha usi vetan men gujara karate hain jo unhen poornnakalik karyakarta ke roop men parti se milata raha hai. unakee parti ke'shasan vale bangal men pichhale pachchis salon se vidhayakon ke vetan men vriddhi nahin kee gayi.
desh ko sampradayik takaton kee giraft men jane se rokane men kamared surajit ke vyaktitv aur prayason kee bhoomika aitihasik rahi. 1989 men unhonne vishvanath pratap sinh kee sarakar ko isi shart par vamapanth ka samarthan dena manjoor kiya jab ve bhajapa ko sarakar se bahar rakhane par taiyar huye. 1996-98 men bhi devagauda aur indrakumar gujaral kee sarakaron ko banavane v unake lie kangres ka samarthan jutane men surajit kee bhoomika 'kingamekar' kee rahi. 2004 ke lokasabha chunav men bhi bhajapa ko satta se door rakhane ke lie doosare dalon ka samarthan jutane men bhi unakee bhoomika pramukh rahi. unake apane dal men itana lokatantr hai ki jyotibasu ko pradhanamantree pad dene ke prastav ko sentral kameti se anumati n milane ke karan unakee ichchha bhi asar nahin dal sakee. satta men sammilit n hokar bhi unhonne samarthan dene ke lie nyoonatam sajha karyakram ko aadhar banaya tatha use lagoo karane ke lie satat sangharsh bhi karate rahe."
----
sanparka

virendr jaina
2@1 shalimar starling rayasen roda
apsara takeej ke pas bhopal m.pr. fon 9425674629
----
tag : harkishan singh surjeet, marksvaad, marksism, marksist, communism, communists, virendra jain, biography, biography of communist leader harkishan singh surjeet

ek lanbi si film samiksha

-- anuj khare

aap bhi filmon ke bhishan premi hain, main bhi hoon. aaj subah ke akhabar men ek film kee vistrit samiksha chhapi hai, padh raha hoon. aap bhi padh len, taki film dekhane ka nirnnay kar saken. main aksar hi logon ko achchhi samikshaen padhavata hoon. taki unake sath film dekhane ka lutf utha sakoon. kya? akhabar jara said men kar loon. aapaka dikh nahin raha, lijie kar diya. ab thik hai.
jan dekar tujhe paoonga... kabile kee kasam
(e/bi/si) reting-॰॰॰
                              kalakar-  yuva kumar, javan kumari
utkrisht kriti banane ke chakkar men nirdeshakeey kaushal n jane kahan-kahan, yahan-vahan se gujar gaya. sadharan si kahani ko jabaradasti atirikt tach dene ke prayas men kahani bikhari-bikhari si dikhaee dene lagi hai. 'tritament' ka saundhapan isamen ullas to bharata hai, lekin najuk modon par kahani difarent engal kee mang karati hai. khair, kuchh film purane nirdeshak isamen bhi apani safal filmon kee khoobiyan doharate najar aae. 'bich v bikani men deshabhakt ke dayalog' ke maulik drishy sanyojan kee kalpana film kee vishishtata thi. drishyon men khoe darshak dayalog sun hi nahin pae, jabaki hiro ke abba ke marane ke drishyon men dayalog itane bhari ho gae ki abba darshakon kee hooting se pahale hi unhin ke bojh tale dabakar mar gae. nirdeshak kee 'klas' aaitam sang men ubharakar samane aaee hai, jahan fait ke drishy ke bich hiro doosari manjil se klab ke shishe kee chhat todate hue niche girata hai aur dhool jhadakar aaitam sang men shamil ho jata hai. poore samay usake munh men khoon laga dikhaya gaya hai, jise vo aastin se lagatar ponchhata rahata hai. isi bich dans men vilen ke gurge bhi pahunch jate hain. ve bhi sare vady yantr bajate hue hiro ko gherate hain. thodi der men klab men rakhe hue sare aaitam ek-doosare par fenke jane lagate hain. ladakee aaitam kee tarah khadi hokar tukur-tukur dekhati rahati hai.
pablik bhi dar ke mare aaitamon kee tarah ek jagah jad ho jati hai. hiro vahan se dayamand ka aaitam lekar bhagata hai. vilen bhi myujik ke vibhinn aaitamon ko yahan-vahan fenkakar usake pichhe bhagate hain. pablik sakriy ho jati hai. ladakee fir dans karane lagati hai. nirdeshak ka dava hai ki itana vastavik aaitam sang pahale kisi film men aaya hi nahin hai. yah unakee soojhaboojh hai, kyonki ve gine-chune maulik nirdeshakon men se ek hain. vahin, barf kee vadiyon ke drishy kamal ke hain, itane kamal ke ki pablik ko thand lagane lagati hai. itani barf hai ki sabakuchh jama-jama sa lagata hai. hiro-hiroeen tak ek ped ke ird-gird jame hue se nach rahe hain. 'aise mausam men jale gora badan haule-haule' munh se bhap nikal rahi hai, chehare ke alava poora sharir kapadon ka labada bana ja raha hai. gana jalane-sulagane ka vivaran de raha hai. kantrast ka atyant hi uttam sanyojan bithaya gaya hai. lag shot men filmae gae is drishy men barf hi barf dikhati hai. hiro-hiroeen kahin rengate se dikhaee dete hain. drishy ati uttam hai. barf men hi kahin vilen is gane ke drishyon kee foto khinch raha hai, taki hiroeen ke bap ko dikha sake. usake munh se bhap nikal rahi hai, usake donon gurgenuma doston ke munh se bhi bhap nikal rahi hai. vilen unase kah raha hai 'is sale ko jinda isi barf men na dafan kiya to kahana, latthe kee tarah chir kar rakh doonga. meri mangetar se aankhen ladata hai.' bolate samay drishy men kamal kee editing dikhaee deti hai.
aisa lagata hai, jaise vilen tale hue angare khakar dayalog chhod raha hai. bhap hi bhap, barf hi barf, hol men bhi barf, darshakon ke sine men bhi barf. aadhi film tak to romans ho ya fait sab barfile restorent, khet, pahad, vadiyon men hi chalate dikhae gae hain. ajib jama dene vali film hai, kasam se. aisi sardi se darshakon ke hath poket men hi jam gae to tikat khidakee bhi jam jaegi. fir vitarakon kee sansen bhi jam jaengi. ant men sinema hol kisi barfile registan men badal jaega. halanki nirdeshak kee himmat kee dad deni padegi ki unhonne prayogon ke prati nirantar aagrah rakha hai. isi ke chalate unhonne apani doosari premika ko hiroeen kee bahan aur bhootapoorv premika ko usakee man ke rol men rakha hai. ve aise aagrahon ko lekar behad duragrahi hain. khair, film kee kahani ekadam maulik hai. maulik isalie ki poori film men darshak is maulikata ko bas dhoondhata hi rahata hai. barf men, pani men, charagah men, baganon men yani lagabhag un sabhi jagahon men jahan hiro-hiroeen ka pichha karate hue pahunchata hai. intaraval ke bad kahani men tvist aata hai, jab baikagraund ekadam registani ho jata hai. darshak yahan kisi nae tvist kee ummid karata hai, lekin paranpara ka aagrah yahan bhi rang dikhata hai. barf vale sikvens garm retile registanon men dikhaee dene lagate hain. dayalogon men bhaugolik klaimet parivartan kee ichchhaen dikhane ke vashibhoot aag ugalane, jalane-sulagane ke sthan par 'do goli tere sine men utarakar apane bap ka kaleja thanda karoonga, numa ho jate hain.' baikagraund chenj ke karan ko janane kee utsukata men baitha darshak kafi der bad jan pata hai ki pahale vala hiroeen ka ganv tha, ab vala hiro ka ganv hai.
isake bare men ek jigyasu darshak apane sathi ko bata raha tha ki hiroeen hiro ke ganv men intaraval ke dauran safar karake pahunchi hai. intaraval kie hi isalie jate hain ki is tarah kee takanikee vyavasthaen poorn kee ja saken. jo darshak in mahanubhav taip jigyasu drishti, pravritti ke nahin the, ve karan men fanse rahane ke karan aage kee film men dhyan nahin laga pa rahe the. klaimaiks men hiro hiroeen ke kabile vale bandooken lekar aamane-samane aa jate hain, jise donon bich men khade rahakar talane ka prayas karate hain, lekin golabari shuroo hone par bhag jate hain, lashen girati rahati hain, hiro-hiroeen bhagate rahate hain. drishy parivartan hota hai, abakee bar donon keral men ek nav men dooet ga rahe hain. nav door jati dikh rahi hai, film khatm ho jati hai. kuchh sadama khae darshak 'abhi pikchar bakee hai, kuchh aur aaega' ke intajar men baithe rahate hain. hol vale aakar hi unhen uthate hain, ghar ke lie ravana karate hain. ekting ke nam par poori film men tay karana kafi mushkil raha hai ki kisane achchha kam kiya hai. sabane itani tanmayata se achchha karane ka prayas kiya hai ki charon or ghatiya-ghatiya bikhar gaya hai. darshak kanfyooj ho jate hain ki kisaka prayas sabase 'achchha' raha. hiroeen poore kapadon men rahi, hiro poore samay ganji-pajame men ghoomata raha, jharane se nahane ke charon drishy purushon par hain to kabaddi khelane ke tinon shot mahilaon par filmae gae hain. kabilon ko milane vale nakabaposh ladakee kee 'man ' hota hai, jo itana tej ghoda draiv karata hai ki donon kabilon men se koee usaka pichha nahin kar pata. hiroeen poore samay bakariyan charati rahati hai. hiro sigaret-daroo men dhut pada dikhaee deta hai.
hiroeen ko ek bar vah kuchh gundon se daroo kee botal fak-fenkakar bachata hai. (halanki gundon men vah bhi shamil hota yadi pine ke chakkar men adde par chhoot nahin jata to). hiroeen ko usase pyar ho jata hai. vah usakee lat chhudavane men lag jati hai. hiro usakee bakariyan churane men bhid jata hai, taki roj sham ke 'kote' ka jugad kiya ja sake. adhikansh drishyon men janavar baikagraund men maujooda  hain. kaee jagah to lagata hai ki janavaron kee kami ke karan insan ko hi unakee khal pahanakar baitha diya gaya ho. hiro kee madad karane bhi aksar janavar pahunchate hain. kahane ka matalab hai, janavar film ka sthayi bhav hai. ek billi jo kuchh jyada hi smart thi, ovar ekting kar rahi thi, ko chhodakar bakee janavaron ne thikathak ekting kee hai. ovar ekting ka iljam insanon par hi aaya hai. poori film men vilen ke chharre behad prabhavit karate hain. shayad unhen vastavik jivan se uthakar sidhe yahan khada kar diya gaya tha. gande badhe bal, pile dant, bajoo men daroo kee botal lie ekadam bhole-bhale haramakhor. khair, hiroeen ka rootin ekadam fiks hai, ghar se bakariyan lekar nikalana. isi bich hiro ke sath ekadh gane men thumake laga lena, vapas aate samay vilen kee tippaniyon par usake munh par thook dena aadi-aadi. usake pita bhi poore samay daroo men tunn dikhae gae hain.
jab bhi thoda hosh men aate hain, beti kee shadi kee chinta karate hain. isi gam men fir pikar tunn ho jate hain. vaise unaka nam bhi tunni saradar hai. daroo poori film men sarvatr upalabdh hai. aisa lagata hai ki daroo ke dariye bah rahe ho. jahan hath dalo, vahan daroo. har kiradar ya to daroo pi raha hai ya jab nahin pi raha hai to pine ke saiting men laga hai. in kamon se nivritt hone ke pashchat thoda bahut samay kabile ke vikas kee yojanaon arthat kis ladakee ka kis parae kabile ke ladake ke sath nain-matakka chal raha hai, aadi ke vistar men dete hain. is dauran paranparaon ke havale, purakhon dvara kee gaee aisi hi kisi galati ka vivarann, jisake karan ab vartaman rishta sanbhav nahin hai, aadi ke vishleshan men lagata hai. is tarah film men sthapit kiya gaya hai ki patr apane kabile ke hitarth ghor samarpit hain.
film ke git-sangit paksh men jalane-sulagane, agan-aag, mausam-thandak-pani-barish, thandi aahen-barf si yaden arthat donon tasir ke shabdon kee bahutayat hai. sangit bhi baikagraund kee majaboori men jheenga..lala...numa kabilaee hain, jo har gane men itana darata hai ki log usakee bhayanakata se khase prabhavit najar aate hain. koriyografar kee tarif karani hogi ki unhonne dans sikvenson men kisi sharif shaffak kabile hi dresen pahanaee hain, oopar se pattiyan jaroor lapet di hain. anyatha to sin kee dimand to bahut hi jalimana thi. darshak ant tak tay nahin kar pata ki vah sangit kee bhayanakata ya dans ke jangalipane men se kisase jyada prabhavit hai. ganon kee bhayanakata se utpann ifaikt ke karan mahila darshak pikchar ka poora maja nahin le pati kyonki chhote bachche isi dauran soo-soo kee sarvadhik jid karate hain. kabile kee dresen itani khoobasoorat hain ki lagata hai ki samast pratibhashali dres dijainaron ka janm inhin kabilon men hi huaa hoga.
dijainar dresen, dijainar kabila, saji-dhaji ladakiyon ko dekhakar to kaee log aise kabilon men rahane ke bare men ganbhirata se vichar karana shuroo kar dete hain. ovaraaol ek khas test ke darshakon ke lie yah film banaee gaee hai. bakiyon ka to khana kharab hona tay hi hai. film tikat khidakee par jadoo jaga sakati hai basharte jinake lie yah film banaee gaee hai, ve darshak ve aise khane men apana test dhoondhane men kamayab ho jaen.
poori samiksha padhane ke bad aapako nishchit taur par samajh men aa gaya hoga ki film kitani klasikal hai. to kya tay kiya aapane. kab film chalenge?... kya kaha aapane...! mera test bhula denge...! hamen pagal samajha hai kya...! aisi filmen banata kaun hai...! vaisi samikshaen likhata kaun hai...! too kisaka himayati hai...!! are bhaeesahab main to aapako film premi janakar aisi samikshaen padhava raha tha. aap to mujh par hi naraj hone lage, mera kasoor kya hai?
chupp..., abe, chup ho ja... fir kisi ko samiksha padhavaee to...
(baikagraund se dher sari aavajen aa rahi hain. mainne akhabar sametakar said men rakh diya hai. khair inakee to jane dijie).
eksakyooj mi, ek minat bhaeesahab, han kya aap bhi, meri tarah filmon ke premi hain...??
tadak...! tadak...!! tadak...!!!
iti.
----
sanpark
anuj khare
si- 175 modal taun
jayapur
mo. 9829288739
---
tag : vyangya, hindi vyangya, hindi satire, satire, hindi sahitya, anuj khare, jaipur, film, film critic

gita

-shivesh shreevastava

chalo chalen kisi ganva
ooba re man ab to shahar se
chalo chalen kisi ganva
kuon ka mitha pani jahan ho
pedon kee thandi chhanva
mitti kee saundhi khushaboo jahan ho
khet aur khalihana
mehanatakash sidhe aur sade
basate jahan insana

aamon ke pedon pe koyal kooke
chalati ho thandi pavana
kal-kal karate pokhar-tal hon
shaharon si n ho agana
shahari bhag-daud se door ham
kisi ganv men jaen
man karata hai aisa jakar
fir vapas n aaen
shaharon men pakkee divaron men kaid hain
pyar kee mithi baten
kahane ko hi bas rah gae hain
yahan par rishte nate
band padosi ke khidakee daravaje,

hava bhi jahar bhari chalati
shaharon men papon ke bhari bojh se ,
dabi huee hai dharati
isilie to man karata hai,
jane ko kisi ganva
kuon ka mitha pani jahan ho,
pedon kee thandi chhanva
ooba re man ab to 'shahar se
chalo chalen kisi ganva
kuon ka mitha pani jahan ho
pedon kee thandi chhanva
---

git- shivesh shreevastava
lekhak, patrakar, kartoonist, anuvadaka
gitar vadak, piyanist, myoojishiyan evan
gitakar, jingals raitar, gitar evan piyano prashikshaka
kary-vartaman men pipuls grup bhopal madhyapradesh men sevarata
----
tag : hindi poem, hindi poetry, hindi sahitya, shivesh, peoples group, city to village

bhaee-bahan ka pavitr tyauhar raksha bandhana

-pro. ashvini kesharavani

shravan mas kee poornima jab chand apane poorn yauvan par hota hai tab raksha bandhan ka tyauhar harshollas ke sath manaya jata hai. chahe bangal ho ya maharashtr, madras ho ya rajasthan ya madhyapradesh sabhi jagah yah tyauhar badi dhoomadham aur pavitrata ke sath manaya jata hai. bangal men to yah tyauhar shakti ka pratik mana jata hai. raksha bandhan pramukh roop se bhaee bahan ke atoot rishton aur vishvas ka pavan tyauhar hai. bahan dvara bhaee kee kalaee men bandha gaya 'raksha kavacha' jahan bhaee kee suraksha karata hai vahin unhen bahan kee raksha ke vachan ko smaran karata hai aur is atoot bandhan ko aakhiri kshan tak nibhane ka prayas karata hai. bahanon kee khatir bhaee apane pran tak dene ko tatpar rahata hai. kahana n hoga ki dhage ke bandhan se bhaee bahan ka pyar bandha hota hai, aatma bandhi hoti hain. is tyauhar men 'rakhi' bandhane kee paranpara hoti hai. bahan apane bhaee ko, brahman apane yajaman ko aur prachin kal men rishigan rajaon ko raksha sootr bandhate the jo vyakti vishesh ke prati shubhakamanaon ka pratik hai.

sarv rogo rishamanan sarv shubh vinashakam.

sakriy krite nandekam pashamanan raksha krita bhavet..

bhavishy puran men bataya gaya hai ki raksha kavach bandhane kee pratha kee shuroovat maharaj indr kee patni shachi ne kiya tha. jab dev aur danavon ke bich yuddh chal raha tha tab indrani ne apane pati kee vijay kamana ke lie usake dahine hath men raksha sootr aur chanval-sarason ko bandhakar unakee suraksha aur vijay kee kamana kee thi jisase ve asuron par vijay prapt kar sake the.

ek doosari kinvadanti ke anusar kanv rishi ke aashram men jab shakuntala ko raja dushyant shrap vash pahachanane se inkar karane ke bad rahane lagi. vahan usake garbh se 'bharata' paida huaa. rishi unake hath men raksha sootr bandhakar bole-'man-bap aur guroo ke alava is raksha sootr ko jo koee sparsh karega use vah sarp banakar das lega', isase balak kee suraksha hogi. tab tak raksha sootr kitane logon ko sarp banakar das chuka tha. balak bharat "sher, chita aur any janavaron ke sath khela karata tha. shrap se mukti pakar raja dushyant shakuntala ko khojate kanv rishi ke aashram men pahunche. vahan is adbhut balak ko dekhakar aashchary chakit ho uthe. unhonne dekha ki usake hoth se raksha kavach gir gaya hai. raja use uthakar usake hath men punah bandh diya. rishi kanyaon ne is drishy ko dekhakar yah jan liya ki yahi bharat ke pita raja dushyant hain. is raksha sootr ne bichhade pati patni aur bachche ko mila diya.

raksha sootr ko samany bolachal kee bhasha men rakhi kaha jata hai jo ved ke sanskrit shabd 'rakshika' ka apabhransh hain. isaka arth hai- raksha karana, raksha karane ko tatpar rahana ya raksha karane ka vachan dena.

shravan mas kee poornima ka mahatv is bat se aur badh jata hai ki is din pap par puny, kukarm par satkarm aur kashton ke upar sajjanon ka vijay hasil karane ke prayason ka aaranbh ho jata hai. aisa bhi mana jata hai ki lanka par chadhaee karane ke lie shreeramachandr ji ne isi din ko chuna tha isase unhen lanka par vijay mili. yahi karan hai ki log is din varoon dev kee pooja karate hain aur shubh kary kee shuroovat karate hain. dakshin bharat men is din n keval hindoo varan musalaman, sikkh aur eesaee sabhi samudr tat par nariyal aur pushp chadhate hain. isake pichhe manyata hai ki nariyal men tin aankhen hoti hain jo bhagavan shiv ke pratik hain.

sanskritik paranpara h-

rakhi kee bhi ek sanskriti hoti hai. rakhi ka vartaman svaroop is sanskritik yatra ka hi parinam hai. pahale nari devi huaa karati thi, sati hoti thi. unhen apane sat par atoot vishvas tha. unhen unaka sat hi shakti pradan karata tha. jab raje-rajavade huaa karata tha tab ladaee men jane ke poorv raniyan raja kee aarati utarakar unhen dhal aur talavar saunpakar unake mastak men tilak lagakar unake dahine hath men raksha sootr bandhakar unake vijay kee kamana karati thi. rannakshetr men jane ke pahale vah apane pati se kahati thi-'mere satitv ka pratik yah raksha sootr aapakee raksha hi nahin karegi varan aapako shakti bhi pradan karegi aur aapakee vijay hogi.

yah sahi hai ki pahale nariyan sati huaa karati thi, sat hi unaka dharm tha, pati unake lie devatuly tha. yahi unaka sanbal tha isalie vah sabala thi. unhen kisi ke sanrakshan kee aavashyakata nahin thi. apane dharm aur satitv se shaktimay sabala apane devatuly pati kee raksha bhi karati thi. bharatiy sanskriti men aise kaee udaharan mil jayenge jahan pati kee raksha prativrata nari ke satitv se huee hai. tab nariyan poojaniya huaa karati thi. sulochana, anusooiya aur sulakshana ka satitv aur satvik oj samaj ke lie raksha kavach ka kam karata tha. tab nari prabala thi. vidya, buddhi, gyan, tap aur pavitrata aadi har drishti se unaka vyaktitv sabal tha. vah raksha ke lie kisi se yachana nahin karati thi apitu raksha ka varadan deti thi.

rakhi kee sanskriti ka itana udatt aaranbh nishchay hi bharatiy sanskriti ka gauravashali paksh raha hai. samay parivartan ke sath hi paristhitiyan badal gayi, manobhavon men badalav aaya. videshi aakramann, satta parivartan aur daman chakr men nari pisati chali gayi aur vah poojaniya se bhogya rah gayi. nariyon ka satvik oj samapt hota gaya. sabala nari aaj abala ho gayi aur pratikool paristhitiyan aakhir unhen kamajor bana diya. puroosh pradhan samaj men nari ekadam asurakshit ho gayi aur unakee suraksha ka bhar pita, bhaee aur pati upar aa gaya. pati kee raksha ke lie unakee kalaee men raksha kavach bandhane vali nari aaj svayan kee raksha ke lie bhaiyon kee kalaee par rakhi bandhati hain.

rakhi ek pavitr bandhan h-

hindoo dharmavalanbiyon ke sanskarik karyon aur vishesh samaroh aadi men dhage ko pavitr sthan diya gaya hai. manushy ke sath dhage ka sanbandh garbh men aane ke bad se lekar usake mrityu sanskar (antyeshti) tak hota hai. upanayan sanskar aur antim sanskar ye donon dhage ke atoot bandhan par aadharit hota hai. dhaga keval achetan vastu n hokar silk ya soot ke kaee taron ko pirokar taiyar hota hai. yah bhavanatmak ekata ka pratik hai. isilie ise pavitr mana jata hai. dhage se sanpadit hone vale sanskaron men upanayan sanskar, vivah aur raksha bandhan pramukh hai. puratan kal se vrikshon ko raksha sootr bandhane kee paranpara hai. baragad ke vriksh ko striyan dhaga lapetakar roli, akshat, chandan, dhoop aur dip dikhakar pooja kar apane pati ke dirghayu hone kee kamana karati hai. aanvale ke ped par dhaga lapetane ke pichhe manyata hai ki isase unaka parivar dhan dhany se paripoorn hoga.

is tarah ham dekhate hain ki dhage ka upayog prachin kal se hota aaya hai. yah dhaga matr nahin hai jise bhaee kee kalaee men bandhakar paise kee kamana karen balki yah to shakti kar pratik hai. vah bhaiyon ko itani shakti deta hai ki vah apani bahan kee raksha karane men samarth ho sake.

----

rachana, lekhan evan prastuti,

pro. ashvini kesharavani

raghav, daga kaloni,

chanpa-495671 (chh.g.)

---

Tag: rakhi, raksha bandhan, shravan poornima, history of raksha bandhan

dekhie �?? ji han, dekhie aur sunie chhotoo ustad kee kavitaen -

chhotoo ka pyara ghara


chhotoo kee gudiya rani


chhotoo kee chidiya



vidiyo - saujany: e. sarasvat
tag - chotu ustaad ki kavita, hindi poem, kavita, hindi poem recitation

bal kavitaen.

nanhin kaliyan

 

-sima sachadeva

 

1.pakshee hota main nilagagan ka

pakshee hota main nilagagan ka
mitha fal khata main chaman ka
idhar-udhar ud-ud kar jata
sundar sa ik ghar main banata

mere sundar pankh bhi hote
komal-komal chhote-chhote
apane sundar pankh failata
door gagan men ud kar jata

udate-udate jab tak jata
niche dharati par aa jata
fal vale upavan men jata
mithe-mithe fal main khata

jahan se chahata pyas bujhata
jahan bhi chahata vahin pe rahata
bachchon ko main dost banata
mithe fal unako bhi khilata

duniya ka chakkar main lagata
udata rahata kabhi n rukata
tarah-tarah ka khana khata
jo bhi milata, jahan main jata

banata ek mitron kee toli
ham bhi khoob khelate holi
rang-birange pankhon vale
ham bhi lagate kitane pyare

khane ka nahin lalach karata
jal men to kabhi n fansata
ud kar kisi tarah bach jata
manav ke kabhi hath n aata

khuli hava men khule gagan men
rahate ham bhi apani lagan men
poori duniya mera ghar hoti
kya nadiya kya parvat choti

par mujhako kuchh dukh bhi hota
bachchon ke sang padh nahin sakata
n main kabhi skool ko jata
n kopi pensil hi uthata

mammi n mujhako subah jagati
n vo subah-subah nahalati
n to khana pyar se milata
n itana sundar ghar hota

sardi-garmi se n bachata
manav se darata hi rahata
n main hansata n main bolata
apana dukh fir kisase kahata
**************************************************************
2..dharati mata ( kavita)

dharati hamari mata hai,
mata ko pranam karo

bani rahe isakee sundarata,
aisa bhi kuchh kam karo

aao ham sab milajul kar,
is dharati ko hi svarg bana den

dekar sundar roop dhara ko,
kuroopata ko door bhaga den

naitik zimmedari samajh kar,
naitikata se kam karen

gandagi faila bhoomi par
man ko n badanam karen

man to hai ham sab kee rakshak
ham isake kyon ban rahe bhakshak

janm bhoomi hai pavan bhoomi,
ban jaen isake sanrakshak

kudarat ne jo diya dhara ko
usaka sab samman karo

n chhedo in upaharon ko,
n koee buraee ka kam karo

dharati hamari mata hai,
mata ko pranam karo

bani rahe isakee sundarata,
aisa bhi kuchh kam karo

apil:- vishv dhara divas ke avasar par aao ham sab dhara ko sundar banane men sahayog den
hamari dharati kee sundarata ko banae rakhana hamari naitik jimmedari hai....... sima sachadev

****************************************************************************************************************
3.bajarang bali hanumana

bachcho aaj mandir men jaen
hanuman ji kee bate bataen
shraddha se apane sar ko jhukaen
jivan apana safal banaen
.......................................
chaitr mas kee aaee poonam
huaa shree hanuman ka janm
mahabali shree kesari-nandan
anjanisut shree marutinandan
jane unake kitane hi nam
par unaka prabhu ek hi ram
ram-nam hi unaka jivan
kar diya khud ko ram ke arpan
...........................................
jab sita ko le gaya ravan
to roya hanuman ka yoon man
kood ke pahunch gae the lanka
bajaya ram-nam ka danka
sone kee lanka ko jalaya
sita ko sandesh sunaya
....................................
jab karana tha sagar par
vanar sena thi apar
soch rahe the ram au lakshman
sindhu par jaen kaise ham ?
tab pattharon par likh kar ram
kar diya ek setu nirman
sare sindhu ko kar gae par
pahunch gae lanka ke dvar
.....................................
moorchchhit jab ho gae the lakshman
tab hanu lene gae sangjivan
kaun si booti pata n chala
tab poora parvat utha liya
aa kar lakhan ko di sangjivan
mil gaya fir unako nav-jivan
.....................................
ajab hanuman ka buddhi bal
par unaka man haradam nirmal
vo to hai shiv ka avatar
ram-nam jivan ka sar
sabake lie hi sankat mochan
tarase unako ram ke lochan
.........................................
bachchon tum bhi rakhana dhyan
sankat mochan shree hanuman
har lete hai sare hi dukh
unase milata hai param sukh

********************************************************************
4.mahavir svami kee shikshaen

aao bachchon milakar aao
aaj tumhen kuchh baten bataoon
mahavir ke janmadivas par
unake kuchh upadesh sunaoon
...................................
kabhi kisi se jhooth n bolo
sachch ke lie apana munh kholo
jab bhi kabhi bolana chaho
to pahale shabdon ko tolo
rakho sada hi sachch ko sath
chahe din ho chahe rat
kisi kee kabhi n karo buraee
mithi vani me sabakee bhalaee
.....................................
kabhi koee galati kar jao
to mafi se mukti pao
mafi mangana ya fir karana
nahin kabhi koee isase darana
rakho sabase maitree bhav
chhodo sabape yah prabhav
kshama se bada n koee upahar
hote isase uchch vichar
......................................
kabhi n hinsa kisi pe karana
sabase hi milajul kar rahana
sabamen ek hi jaisi jan
nahin karana kisi ka apaman
chhodo sare vair-virodh
kabhi n man men lana krodh
.....................................
bachcho yah sab baten samajhana
achchhaee ke marg par chalana
mahavir ke shubh vachanon ka
jivan men sab palan karana
*******************************************************************************
5..
baisakhi ka mela

baisakhi ka laga hai mela
khush sare kya guru kya chela
aao sunaoon purani bat
baisakhi ka hai itihas
sikh dharm ke dash guru the
dasham guru shree gobind sinh the
hota logon pe atyachar
aaya unako ek vichar
kyo n aisa panth banaen
aur logo kee rooh jagaen
jisase samajhe khud ko log
mitaen atyachar ka rog
usamen sabako shiksha denge
manavata ke lie ladenge
aisa panth unhonne saja
jisamen na paraja na raja
honge sare guru ke shishy
sanvarege desh ka bhavishy
shishy chune unhone panch
kee pahale un sabakee janch
kya vo desh pe mar sakate hai ?
sachch ke lie kya lad sakate hai?
karaya sabako amritapan
kada,kes,kanggha,kirapan
dekar unako sikh navaja
aise khalasa panth tha saja
baisakhi ka din tha pavan
san tha solah sau ninyavan
sikh dharm ka yah upahar
tab se hi manata tyohar
.................
.................
ek bat main aur bataoon
ek aur itihas sunaoon
jab tha apana desh gulam
angrejon ka tha bas nam
bharat man ko banaya dasi
dukhi the isase bharatavasi
kisi tarah bharat ko bachaen
angrezon ko door bhagaen
san tha tab unnis sau unnis
tha baisakhi ka pavan din
logo ne milakar sabha bulaee
hogi angrezon kee vidaee
jagah thi jaliyan vala bag
amritasar men hai bhi aaj
angrejon ko pata chala jab
hue lal-pile sun ke tab
nahin sabha vo hone denge
n hi bharat ko chhodenge
aa gaya vahan pe janaral dayar
achanachet hi kar die fayar
logo kee thi bhid apar
janaral khada bag ke dvar
sara marg band kar diya
aur lashon se bag bhar diya
saikadon log vahin par mar gae
bakee sabako jagarook kar gae
vyarth n huaa unaka khoon
logon men bhar gaya junoon
sabake khoon ka badala lenge
angrejo ko nahin sahenge
sabane milakar ladi ladaee
angrezon se mukti paee
ho gaya apana desh aajad
gae angrez desh se bhag
.................
...................
lagate hain mele har sal
ho kisan jab malamal
fasalen jab sari pak jati
kat kar jab ghar par aa jati
bhar jate hain kisanon ke ghar
tab unako nahin hota koee dar
varsha aae ya toofan
unape meharaban bhagavan
sare sal ka mil gaya khana
fir kyon n tyohar manana
mil kar sare nache gaen
aao ham baisakhi manaen
un shahidon ko bhi rakhe yad
aur eeshvar se kare fariyad
khushiyon ke lagate rahe mele
aur sare dukhon ko har le

***********************************************************************
6.
meri gudiya

meri gudiya pyari-pyari
baten usakee nyari-nyari
nanhin si yah fool si bachchi
chhoti si par dil kee sachchi

komal-komal hathon vali
nili-nili aankhon vali
gore-gore gal hain usake
bhoore-bhoore bal hain usake

nanhe pairon se jab chalati
gir jae to khud hi sanbhalati
jay vahin mammi jahan jay
khay vahi mammi jo khilay

papa kee hai raj dulari
mammi kee hai duniya sari
papa jab aafis se aaen
jhat unakee godi chadh jae

pariyon kee si meri rani
baton men to sab kee nani
bole jab vah totali boli
bhar jae khushiyon se jholi

mammi papa kee jind-jan
karegi jag men ooncha nam
mithi-mithi shahad kee pudiya
kitani pyari hai meri gudiya

************************************************************************************
7.
pariyon kee shahajadi

main shahazadi pariyon kee hoon
aasaman men mera ghar
rahon men meri bichhe sitare
mera pata hai chand nagar
main kaliyon si sundar komal
chahoon jahan pe jati hoon
hava ke sang men baten karati
nilagagan men udati hoon
hari bhari dharati ko dekhoon
aasaman men badal ko
dekhoon nadiyan jharane parvat
aur pedon kee halachal ko
kudarat ka sangit main sunati
dekhoon isakee sundarata
foolon se khushaboo leti hoon
aur bhanvaron se chanchalata
nanhe bachche mujhako bhate
aur bhata hai bholapan
n duniyadari n jhanjhat
kitana pyara yah bachapan
man men mail nahin bachchon ke
n hi kuchh khone ka dar
rahon men meri bichhe sitare
mera pata hai chand nagar
*************************************************************************
8.chand pe hota ghar jo mera

chand pe hota ghar jo mera
roz lagati main duniya ka fera
chanda mama ke sang hansati
aasaman men khoob machalati

oopar se dharati ko dekhati
taron ke sang roz khelati
dekhati nabh men pakshee udate
sundar ghan anbar men umadate

badal se main pani piti
taron ke sang bhojan karati
timatimate sundar tare
lagate kitane pyare-pyare

kabhi-kabhi dharati par aati
mithe-mithe fal le jati
chanda mama ko bhi khilati
apane oopar main itarati

jab anbar men badal chhate
umad-ghumad kar ghir-ghir aate
dharati par jab varsha karate
use dekhati hansate-hansate

main pariyon si sundar hoti
hansati rahati kabhi n roti
lakhon khilaune mere sitare
hote jo hai nabh men sare

dharati par main jab bhi aati
apane khilaune sang le aati
nanhe bachchon ko de deti
kopi aur pensil le leti

padhati unase k kh g
kar deti mama ko bhi dang
chanda ko bhi main sikhalati
aasaman men sabako padhati

badhate kam hote mama ko
samajhati main roz sham ko
badhana kam hona nahin achchha
rakho ek hi roop hamesha

dharati par se log jo jate
jo mujhase vah milane aate
chand nagar kee sair karati
unako apane ghar le jati

oopar se duniya dikhala kar
chand nagar kee sair kara kar
poochhati duniya sundar kyon hai?
mera ghar chanda par kyon hai?

dharati par main kyon nahin rahati?
bachchon ke sang kyon nahin padhati?
kyon nahin hai is pe basera ?
chand pe hota ghar jo mera?

******************************************************************************
9.fon kee ghanti

trin trin trin trin baj gaee ghanti
sun kar daud ke aaya banti
fon utha kar bola hailo
aao mere sang me khelo
aage tha papa ka bos
karani thi kuchh baten khas
bos to poore gusse me tha
usane to bas ladana hi tha
par jab suna banti ko aise
bhag gaya sab gussa jaise
bola beta tum aa jao
papa ko bhi sath me lao
ham tinon milakar khelenge
tumako aaeesakrim bhi denge
khush ho gae sare hi sunakar
banti khush ankal se milakar
***********************************************************************************************
10.meri man

mujhe pyari meri man
duniya se hai nyari man
pyar se subah jagati hai
mitha doodh pilati hai
pahana ke mujhe sundar kapade
skool chhod ke aati hai
achchhe achchhe khane banati
apane hath se mujhe khilati
roj khelati mere sath
chalati mera pakad ke hath
pyar se mujhako gale lagae
mithi-mithi lori sunae
papa ko jab gussa aae
to man aakar mujhe bachae
kabhi -kabhi man jab chhup jae
to mujhe rona aata hai
man ka ik pal bhi n dikhana
mujhako jara n bhata hai
achchhi tichar meri man
meri dost meri man
pyari pyari meri man
duniya se hai nyari man
***************************************************************

sanpark:

sachdeva.shubham [AT] yahoo.com

---.

Tag : bal kavita, seema sachdev, poems for kids in Hindi, children's poems in Hindi

(1)
kahavan men ropabaee hari kebada aho rama
kahavan men ropabaee beiliya aho rama.

naihara men ropabaee hari kebada aho rama
sasura men ropabaee beiliya aho rama.

panie patayabaee hari kebada aho rama
doodhave patayabaee beiliya aho rama.

kanche sute guthabaee hari kebada aho rama
resam sute guthabaee beiliya aho rama.

ke mora penhatan hari kebada aho rama
ke mora penhatan beiliya aho rama.

bhaiya mora penhatan hari kebada aho rama
saiyan mora penhatan beiliya aho rama.

(2)
hava bahe rase-rase ghumadai kajariya,
jiya kahe chal-chal piya ke nagariya.

jahiya se sainya mora gelan videsava,
aave n apane n bheje koee sanesava.

lilacha ke rah jahe lalakal najariya.
jiya kahe chal-chal piya ke nagariya.

jada jadaee gelaee saunse ee dehiya,
garami men sab jaraee sabare sanehiya.

jiyara deray rama chhay ghata kariya
jiya kahe chal-chal piya ke nagariya.

(3)

beta ke bap burakabava ge maee.
padhalo pandit beta bechalan ge maee.

beti ke babooji mosafir ge maee.
kursi baithal jog kinalan ge maee.

angana baithal dulaha rovathin ge maee.
baba samete dadi bechalan ge maee.

chauka baithal beti hansagal ge maee.
aaj baba nokar kharidalan ge maee.

(4)

machiya baithal too amma to sunahoon bachan mora he.
lalana ham lipabaee bhabhi ke sauriya kanganaban leee lebain he.

sauri paisal tuhoon bahuaa t sunahoon bachan mora he.
lalana daee dehoon dhiya ke kanganava, dhiya des door base he.

kanganave karan piya desh gelan auro vides gelan he.
lalana n debain nanadi kanganavan, nanadiy des-door base he.

chup rah chup rah bahini, t sunahoon bachan mora he.
ham karabo doosar biaah kanganavan ham dilaee debo he.

itana bachaniyan dhaniyan sunalan, sunahoon n paulan he.
lalana jhatasin fenkale kanganavan anganavan bich he.

lalana l n chhinariyo kanganavan savatiya banake rahahoon n he.

(5)
main to akeli raja ghar n lutaoongi,
ghar n lutaoongi, neg bhi chalaoongi.

main to akeli raja ghar n lutaoongi,
sasu aihen kiya mora hoihen.

devata manane apani maiya ko buraoongi,
main to akeli raja ghar n lutaungi.

gotani nahin aihen kiya mora hoihen,
haluaa ghatan apani bhabhi ko buraoongi.

main to akeli raja ghar n lutaoongi,
nanadi n aihen kiya mora hoihen.

kajar paran ko bahini ko n bulaungi,
main to akeli raja ghar n lutaoongi.

(6)
savan ke sahanaiya bhadoiya ke kichakich he,
suga-sugaiya ke pet, vedan koee n janaye he.

suga-sugaiya ke pet, koili duhkh janaye he,
etana vachan jab sunalan, sunahoon n payalan he.

pakee dihale hathava kudari baboor tar he,
dand mora fatahe karailo jake, otiyo chilhaki mare he.

raja ka kahoon dilava ke bat, dharati anhar lage he.
----

sabhar �?? magahi lokagit ke vrihad sangrah �?? le.-san. do. ram prasad sinh, sahayika �?? lalamani kumari. prakashak �?? magahi akadami, bihar, patana 1999

tag �?? magahi lok geet, magahi cultural folk music, folk lyric

vyangya

 

hamare bharose mat rahie...

 

-- anuj khare

 

desh men lagatar bam fat rahe hain, bam mil rahe hain . log mar rahe hain - gir rahe hain, aakroshit ho rahe hain. prashasan- pulis par nakara hone ke aarop lagae ja rahe hain. guptachar ejensiyon ko kosa ja raha hai. svatantrata ke bad unakee 8327vin bar asafalata ghoshit kee ja rahi hai. aise halat men mainne apana patrakariy dayitv samajhate hue is vishay par kuchh risarch-vark karake sabhi pakshon se varjan liya hai. kafi maulik sandarbh samagri jutaee, taki jana ja sake ki ejensiyon v pulis kee karyapranali kya hai, ve kin kamon men 'biji' rahate hain. kis tarah ke tanav-dabav se do-char hote hain. kis karan unake pas 'mahatvapoorn karyon' ke lie jyada vakt nahin nikal pata. taki kadiyon se kadiyan jud saken. jimmedari tay kee ja sake. poori samagri padhakar aap khud hi andaja laga sakate hain ki unake pas itane mahatvapoorn dayitv hain jisake aage chhoti-moti ganbhir laparavahi jyada mayane nahin rakhati. sabhi pakshon ke nam suraksha kee drishti se gopaniy rakhe gae hain . mera nam aap gopaniy rakhen .

pahale janate hain guptachar ejensiyon ka paksha

guptachar ejensiyon kee or se bataya gaya hai ki ve har ghatana se poorv lagabhag sari janakari rajyon ko pradan kar deti hain . sivae bam kahan- kaise, kab fatega, aaropi kaun hoga, samagri kahan se, kaise laee gaee hai, isake pichhe kisaka hath hai. ab rajy sarakaron aur pulis ka dosh hai ki ve itani ''thos'' soochana milane ke bad bhi jara sa bam nahin khoj pati . ''sab haramakhor ho gae hain sale''. atirikt tippani ke roop men unhin adhikari mahoday ne joda jinhonne nam n chhapane kee shart par janakari di thi. koee karmath nahin hain. sab jimmedariyon se bachate hain. soochana aane par use raddi kee tokari men fenkakar kartavy kee itishree kar lete hain. yahan mar-mar kar desh ke dushmanon ke thikanon par ghusakar kaise to janakari late hain. ek ye rajyon kee pulis hai har saptah bheje jane vale sau-sau, dedh-dedh sau pannon kee 'gopaniy' janakari ko raddi samajhati hai. tabhi to ghatana ho jati hai aur fir hamen 'majaboori' men batana padata hai ki di to thi janakari. doosare saptah ke dispaich ke khand do ke adhyay 5 ke pej do ke oopar se tisare paire kee satavin lain men likha hai ki rajy men koee 'apriy' ghatana ho sakati hai.

bataie soe pade rahate hain ki nahin? hamari soochanaon ka eemanadari se adhyayan karen to kyon nahin rok sakate aisi ghatanaen? sab sale aarop madhane ke 'eksapart' hote hain. kuchh adhikariyon ko to dyooti hi har ghatana men guptachar ejensiyon kee asafalata batane bhar kee hai. bataie to aise hoga samanvay! hamase nahin to dushmanon se hi prerana le len ve kitana samanvay rakhate hain. pulis men 'eksapart', profeshanal logon kee bhari kami hai, videshon men dekhie kitane eksapart log hote hain. khair, kuchh to khud karen, pata karen, kam karen, teji dikhaen, kul milakar hamari to salah hai ki khud 'ektiv' ho jaen, hamare bharose mat rahen. balki hamari to ye bhi ganbhir edavaij hai ki janata ko bhi ektiv ho jana chahie. satarkata rakhani chahie. aate-jate har aadami ko sandigdh najaron se dekhana chahie, har vastu par jasoosi nigahen lagana chahie. tab jakar par padega bhaiiya, ye kya ki hamare bharose hi pade rahe. achchha ab ijajat dijie ek viviaaeepi ke kuchh 'parsanal importend maitar' ko dil karane jana hai.

ab janate hain pulis kya kahati hai

pulis kee or se bataya gaya ki jyadatar javan viviaaeepi suraksha, rajanitik samikaranon kee vyavastha dekhane, virodhiyon kee gatividhiyon kee padatal, kharide jane, bike jane kee janch ke mahati karyon men jute hain. ''pablik to samajhe baithi hai jaise ham fokat hain'', bakaul ek shirsh adhikari, nam n chhapane kee shart. uparokt karyon se jo thoda bahut samay milata hai usamen pet-parivar ke lie vasooli ka thoda bahut kam karana padata hai . manthali taraget poore karane padate hain . sahab kee ''bandhi'' pahunchana hai. thane men aaropiyon ko kootana hai, kuchh jhagadon men madhyasthata karani hai . karyon ka itana bojh hota hai, ek bechari jan, itane kam, thakan nahin hoti hogi? aap bam-bam kar rahe hain. itana bam-bam bhole karate to moksh hi prapt kar lete. bat karate hain aur sunie bhaee sahab pablik ko kya lage hain ham koee jaduee chhalani lekar baithe hain logon ko chhana aur aaropiyon ko kankad-patthar kee tarah bahar fenka. abe, ham bhi insan hain. andaja hi to laga sakate hain, vahi karake itane saron ko koot dala, nikala kya aaropi? fir hamare to tarike hi prachinatam hain. sidhe-sadhe marapit ke alava hamen koee tarika hi nahin maloom sach ugalavane ka. bam rakhane vale shatir hain, ham bhole hain ve aadhunik takanik apana rahe hain, ham paranpara premi hai. kaise karen mukabala.

hamare hathiyaron ko hi lo, vo eke-47 late hain, ham thri not thri le jakar intajar karate hain ki kabhi to bachchoo kee goliyan khatm hongi. fir apani 303 ko latth kee tarah bhanj-bhanjakar salon ka khopada fod dalenge. kar to rahe hain mukabala? ab kya goliyan kee bauchhar ke bich jakar unaka kolar pakad len. ham vinamrata se bat karate hain ve goliyon se javab dene lagate hain. oopar se hamare sale havaladar-kanstebal kamachor hain jara sa kahate hain ki pakad lao, ve hamen hi javab dene lagate hain ki aap hi pakad lo jakar. are bhaiya hamin to hain jinane unakee goliyon kee bauchhar men bhi sir nahin nikala. sari goliyan khatm karava din, ab sada sa pakadane ka kam bacha hai inase vo bhi nahin hota. ye sale itane darapok-makkar aa pade hain fors men kaise hoga mukabala?, aap hi dekh lo. fir aap kahate ho ki kam nahin hota, muftakhor hain, tanakha utha rahe hain. are, aap kya jano tanakha se hota hi kya hain, kaise ghar chala rahe hain? kaise to kahin se mang-mag ke chhin-chhan ke ghar chalate hain. usamen bhi sau dikkaten, thelevale tak mantriyon kee dhaunsapatti dete hain.

darate-darate to vasooli karate hain ki kahin ye bhi unaka rishtedar nikala to paise to gae hi taim khoti huaa so alag. aur aaf kahane se kya hota hai ki oopar se guptachar ejensiyan to thos soochanaen bhej rahi hain, pakadate kyon nahin? kise pakad len? tad-tad kar ve aisi-aisi chijen bhejate hain ki dipartament hi andar ho jae. pichhale bar to fingar print aise bheje ki milan karane vale havaladar aur thanedar ke fingar printon se hi milane lage, batao to ab unhen andar kar dete kya? badi mushkil se unhen bachaya gaya to ab koee milan karane ko taiyar nahin hota ki kya pata is bar hamare hi mil jaen. pata nahin kahan se aardar dekar aise fingar print banavate hain. pichhali bar sandigdhon ka skaich lekar bhi ek aaya tha. thane men esapi sahab sheving karake baithe hue the. fir lo sahab hoobahoo ekadam judavan shaklen, sahab ne to sheving karana hi bandakar diya. bad men dadhi anushasan se oopar nikalane lagi to skaich ke hi kali lainen khinchavakar dadhi ugavana padi . tab jakar khud sheving kar pae the. aur lo sandigdhon kee batachit ke ee-mel print bhijava die the. inglish men the ek padhe-likhe ko pakad ke lae tab padhava pae char ghante to use khojane men hi lag gae, batao itani vyavasthaon men samay nahin lagega.

aap kah rahe ho ki pakad lo, kise pakad len! pichhali bar bhi ek sandigdh ko pakad lae the, angreji ke aise-aise hamale kie usane ki poochho mat badi mushkil se do-char sau rupae dekar vida karana pada tha. aur suno pichhale bar to ek bam kee soochana aa gaee thi. dispojal skvayad ko bulaya to pata chala men aadami jim gaya hai. jaise-jaise vahan se pakada to bola helamet lekar beta kriket khelane gaya hai, bina helamet ke bam nahin chhuoonga. helamet aaya to metal ditektar kee baitari ka pani sookha huaa tha. usaka bhi kahin se intajam karavaya to itane men koee bam vala 'thaila' hi uthakar le gaya, bataya gaya ki usamen aam the, bade svadisht the. ab lo batao itani to andheragardi hai, suraksha kee kahin koee chinta hi nahin hai. are bhaee, aam bhi the to kam se kam pulis ke aane tak to rukana hi tha, janch ho jane dete, jabti ban jane dete. aise kya bhookhe mar rahe the ki jan par khel gae, aam uthakar kha gae, besharmi se bata bhi rahe hain ki svadisht the. guthali hi fategi sale ke pet men tab aaega samajh men.

aap pulis ke kartavyon kee bat kar rahe ho. aam khaen aap, kartavy nibhae pulis, aisa kahan likha hai. ek bar soochana bhej di ki falan-falan makan men chhipe hai sandigdh. chhapa mara to 'sahab' hi nikal aae, vahin beijjat karane lage. bole- salon sharma dipti se paise khakar meri 'siaar' kharab karavana chahate ho. itane naraj the ki do mahine tak vasooli ka 8॰ pratishat lete rahe tab jakar gussa kuchh kam huaa tha. lo batao aisi kya soochana? bad men bhi kahate rahe ki sandigdh makan tha. kahe ka sandigdh? ab hamare sahab logon ne do-char makan banava bhi lie shahar men to kya sabakee soochana dete firen. fir kirae pe uthakar kuchh rupae kama lie to aaf pet men jalan, ritayarament ke bad kya aapase 'paise' lekar stetas menten karenge, batao bhala. itana tanav hai kee parivar hi tootane kee kagar tak pahunch jae, pichhale bar hi ek sandigdh mahila par najar rakhane ke lie ek ledi kanstebal lagavaee thi, bad men khair mahila to bhag gaee ledi kanstebal ne usake pati se shadi kar li, roj-roj bechari kahan-kahan se kaise-kaise najar rakhati to usane ghar men hi sthayi chaukee kee sthapana kar dali.

aap kahate ho kam nahin karate aur kya hota hai kam? aap to ghar men maje se kriket maich dekhate rahate ho ham yahan garmi-thandi men chaukasi par lage rahate hain. sandigdh to aate nahin sahab jaroor raund par aakar 'kaish-kalekshan' karake le jate hain. batao, ham kyon yahan jan dete pade hain. aisa nahin hai ki sandigdh hamari pakad men aate nahin hain. kaee bar ham kisi ko kisi mamale men pakadakar late hain aur vo batana doosari bat shuroo kar deta hai, to aise bade-bade raj khul jate hain, ham kabhi aapako batate hain ki itane bade iljam ke alava is par mool aarop kisi gadi se petrol chori ka tha. eeshvar aise hi nahin madad karata, prayas karana hota hai. pulis vahi karati hai, pakad lati hai, karm karati hai. tab jakar itane bade-bade mamale samane aate hain, eeshvar par bharosa rakhana hi chahie. sabhi pulis vale rakhate hain. aap bhi rakhie. hamare bharose mat rahie.

-----------.

 

sanparka­

anuj khare

si- 175 modal tauna

jayapura

mo. 982988739

mataka (puroosh) aur surahi (stree)

 

kachchi mitti ka ghada ho tuma

main hoon tumhari surahi

bhini si khushboo tum men thi

sugandhit jal main bhar layi

jivan ka lahoo jama huaa sa

chalo milakar ise pighalaen

ek kumhar (paramatma), ek hi mitti,

tum rahe tane, mujhe jhukaya ye kaisi prakriti

tootoge tum bhi, bikharoongin main bhi

kam ek hi hai pyas bujhana

pyas jo bujhe to pyase, khuda se duaa karana

matake se meri gardan kabhi n lambi karana

varana ye duniyan pakad-pakad giraegi

pani pikar khali surahi (bhogyakta)

zamin par ludhakaegi

 

gajala

 

aksar insan giragit ban jate hain

matalab ke lie rang apana dikhate hain

 

mauzon ko sahil se jodkar fir

bhanvar men fasane ka ilzam lagate hain.

 

gamazadaon ko gamahin banane ke lie

kured kar zakhm unake hare kar jate hain .

 

kursi ke lie choosakar rakt ka katara-katara

maranoparant moortiyan chaurahon par lagate hain.

 

rakhate hain gidhd drishti doosaron kee bahoo-betiyon para

apani beti ko dekhane valon ke chashmen lagate hain.

 

mudhdaton se khaton-kitabat karane vale

gunah karake kaise anjan ban jate hain .

 

-----------------------------.

parichaya

shreemati rachana gaud 'bharati'

(kaviyatree env svatantr lekhika)

karyakari sanpadak -jindagi Live (traimasik patrika kota)

janm : 16 maee 1968 rajasthan kee audyagik v shaikshanik nagari kota men .

shiksha : em. e. (raj. shastra), em.je.ai.si

(mastar aof jarnalism end mas kamyoonikeshan)

krititv : vigat 20 varshon se desh kee vibhinn pratishthit patra-patrikaon men gajal,

kavitaen, muktak, kahaniyan, haikoo evan lekhon ka prakashan .

kaee varshon tak aakashavani kota men aakasmik kampiyar evan uddhoshak ka kary ti.vi. siti chenal kota men samachar vachan ka kary kiya.

vibhinn sarakari env gair sarakari karyakramon men manch sanchalan ka kary

prakashit pustak: 'aapakee rasoee' ( nirogi duniya pablikeshan jayapur ke madhyam se ) prakashadhin pustak: 'manasvi' kavy sangrah (sahity prakashan udayapur ke madhyam se)

antarajal par : sahityakunj,svargavibha env vandmay par kahani, ladhukatha,muktak, haikoo v kavitane prakashit

rachana gaud 'bharati'

(kavayitree evan svatantr lekhika)

karyakari sampadaka''jindagi Live"

traimasik patrika kota (raj.)

e -178 , ridhdi sidhdi nagar ,

kunhadi , kota (raj.)324008

 

email-racchu68@yahoo.com

kahani

madhyantara

-rachana gaud 'bharati'

 

umangon se chand ne aaj jaise usakee jholi bhar di thi . taumr dekhe un sunahare sapanon ko vah taron ke saman is sannate men gin rahi thi . kitane tare sapanon ke ginane padte hain kisi ladkee ko is din ke liye , khushi se dil kee dhadkane thamane ka nam hi nahin le rahin thin .aaj koee usakee jindagi men sareaam ijazat pakar bedhadk pravesh karane vala tha . shayad usaka hamasafar , usaka noor-e -chashm ya jivan bhar ka sathi . is shabd se hi ladkiyon ka man apane haqdar , apane davedar apane malik ke liye yoon aas ka aasan bichhaye intazar karata hai jaise sadiyon se usaka karza apane kandhon par uthae baitha ho . jisaka hak use de dena hi achchha hoga . idhar man mahak raha tha udhar saundary prasadhanon se tan mahak raha tha , inake mishran se jyada kahin ye foolon se saza kamara mahak raha tha . aaj kee rat do dil aise kore kagaz par hastakshar karane vale the , jise pyar kee syahi men dubokar likhana tha . abhilasha jo abatalak intazar men thak chukee thi , dhire se sahami huee angadaee lekar fir aaram kursi par let gayi . aakhirakar intazar khatm huaa ,aur rahul aaya . usake aane par abhilasha ekadam sakapaka kar khadi ho gaee , bharatiy hriday se jhuk kar pati ke pairon ka sparsh karane hi lagi thi ki rahul ne use oopar utha liya aur aashchary se kaha - 'mainne to socha tha , tum aadhunik hogi .'

abhilasha ne kaha - ' aadhunik hoon , magar kuchh - kuchh '

rahul ne poochha - 'kaise ?'

usane javab diya - ' vicharon men .'

rahul ne abhilasha ko apana gupt upahar , jo sabase chhupakar rakha tha bhent kiya . abhilasha ne use lekar prasannata dikhayi . abhilasha ne kaha - aaj tak sare premi - premika yah kahate hain , hamane tumhen itana pyar kiya hai jitana kisi ne kisi ko nahin kiya hoga . magar aaj main aapako vah upahar dene ja rahi hoon , jo kisi patni ne is din apane pati ko nahin diya hoga . abhilasha ke pyar bhare is prastutikaran par rahul rijhata gaya aur use apane par garv hone laga . rahul ne hath badhaya aur aeeaailasha se vo rangin kagaz men lipata anokha upahar le liya . use kholane par sachamuch ek rangin kavar par sunahare v lal rang men likha shirshak 'dard ka dariya' tha . rahul ne poochha - 'yah kya hai ?'

abhilasha ne kaha - 'yah vo galicha hai jise mainne rat - rat bhar apani aankh ke motiyon ko pirokar buna hai .' rahul usake is kary par itana mugdh huaa ki usakee god men sir rakhakar , use apane samip lakar bola - 'sach!aashoo , aaj ke bad tum kabhi apane dil ka hal kagaz v syahi par nahin utarogi . yah vada karo ki tum ab se hamesha jaroorat padne par apane aansooon ko syahi bana mere sine par in aksharon kee tarah sajaogi . abhilasha bhavavihal ho gayi aur rahul se lipat gayi . rahul ne thodi der bad dekha to abhilasha yoon hi kisi bachche ke saman usase daman jode so gayi thi , mano aaj vah pahali bar apani nind soyi ho .usake chehare par atoot vishvas jhalak raha tha . abhilasha ka chehara dekhakar rahul sochane laga ki yah kitani alag hai sabase , magar aisi kya chiz hai jo ise sadharan se alag karati hai . yakayak usakee nigaaah us upanyas par chali gayi .hath badhakar yah sochakar usane utha liya ki chalo isake anrtaman ko padhakar dekhoon . lekin yah kya ! abhilasha ke jivan men ek kami shayad sada se hi rahi , jisase usakee atript aatma kee chhatapatahat pani kee latakati boond ke saman ban gayi thi . ek lambe safar ke bad jaise musafir narm v gudagude bistar kee kalpana karata hai vaise hi abhilasha ke jivan ko bhi chahiye tha . usakee kahani pahale panne se hi shuroo hoti hai jo bachapan men le jati hai .

chhoti si abhilasha foolon se lade bagiche men niche chhupi huee si ek kali jisapar kisi kee kya bhanvare v titali kee nigagah bhi n pade . aisa daba daba sa vyatitv aankhen har samay duniyan ke aashchary se chakit si man men asamay hi ekant pane par uthate belagaaam saval , jaise bachchon ke man men utha karate hain . man kee upeksha , abhilasha ko man ke doodh ke sath hi mili thi . kam ya manoranjan men hamesha vyast man jab upeksha karati hai to hriday kee ek - ek jhilli katakar rah jati hai . babooji hamesha se tatasth jaroorat padne par dant isake alava ek dedh ghante ka bhashan sunane ko jab milata to unakee upasthiti ka bhi kabhi - kabhi ahasas ho jata tha . vo ghatana jisaka bayan abhilasha ne apane shabdon men kar rakha tha hridayavidirn thi .

us ghatana ko main kabhi nahin bhool sakati jab main bukhar se tap rahi thi , nanhin nazuk kaya man ka sparsh pana chahati thi . usakee god men sir rakh kar apani tavan se mukabala karana chahati thi , man men chhupakar suraksha pana chahati thi . ek baje hogen rat ke sannate men ek aoto riksha aakar rooka aur usamen se do auraten utarin unhen meri man ko lekar dilli jana tha . man ne bina sankoch kiye , apana farj nibhana hai yah samajhakar bina meri taraf dekhe unake sath jane ko taiyar ho gayin . main chhaapata rahi thi , bar - bar rokar kah rahi thi - 'man tum mat jao , main kaise rahoongin , mujhe bahut bukhar hai man tum mat jana .' aansoo mere lete hone kee vazah se aankhon kee kinar se lagatar garm dhar ke roop men kanapatiyon ko jala rahe the , magar man par koee asar nahin huaa aur vah kuchh der bad chali gayin . jate - jate kah gayin - ' dekho tumhare papa, bhaee v bahanen tumhare pas hain , tum akeli to ho nahin mujhe jana to padega aur vah chali gayin . pichhe tamam ghatana taumr ke liye yadagar ban mere sine men dabati gayi .yoon to bachapana sab men hota hai , magar mujh men charam sima tak tha . har kisi ke bachapane v javani ke bich ek madhyantar jaroor hota hai magar mere jivan men yah madhyantar nahin aaya jisaka intazar main aaj tak karati hoon . padhate -padhate rahul bhi bhavuk ho gaya lekin usane bhi gotakhaor kee tarah ek hi dubakee men usake man ke sagar kee gaharayi ko nap liya tha . isase pahale ki usake shabdon ka bhanvar mujhe dubara fansata mainne noval band kar diya aur biti rat ko kuchh yadagar mod de dala .

agali subah jo har kisi navavadhu kee pahali v khaaas hoti hai usaka chakr shuroo ho gaya . kachchi v mithi ghoop kee tarah grihasthashram kee pahali subah ka pahala kadam har navavadhu men ek nayi sfoorti dal deta hai . kartavyanishtha kee agnipariksha ka samana karana har ladkee ko padta hai . din par din guzarate gaye aur grihasthi ka sooraj chadhata gaya , usakee tapan rahul ke svabhav tak pahunchane lagi . khatti , mithi , tikhi har prakar kee ghatana ghatit huee . samayanusar abhilasha ne do bachchon ko janm diya aur gadi yoon hi chalati rahi , jimmedari badhati gaee . aaj donon bachche usake pdh likhakar kabil ban gaye . ek nevi men hai , doosara injiniyar ban apani - apani duniyan men mast hain .

abhilasha kee kanapatiyan safed balon se dhakee , kahin - kahin andheri rat men doodhiya chandani tapakati usake roop ko aur nikhaaar rahin thin . saumy chehare par atript pyas liye balakani men baithi kshitiz men rangabirangen gubbaron kee tarah udi ja rahi thi . bachapan v budhape men kahin koee antar n tha . vah pahale bhi anzan thi , aur aaj bhi . pahale jane kab javani aa gayi , ab bina bataye budhapa . madhyantar kee kami usake atript man men kal bhi thi , aur aaj bhi hai .

------

 

laghukatha

 

nirakshar manav

ghane jangal men ek ped ke okhal men kathafodve ka ghar tha. jangal ghana tha, at: lakadi churane vale dal ne pedon par tiddi dal ke saman aakraman kar diya. khudagarz lakadhare hathon men kulhadiyan lie yamadoot ke saman aage badh rahe the. jisapar prakar kathafodva ped par aashrit tha usi prakar svasth vayu, bhojan v aushadhi ke lie insan bhi inhin pedon par aashrit the.

ye sochakar kathafodva bechain ho utha. ped par kulhadi ka pahala prahar, ped v kathafodve donon ko andar tak hila gaya. bhay v aatank ke mare donon kanpane lage. ped to sthir khada tha kahin bhag nahin sakata tha baharahal kathafodva chahata to ud jata. magar vah uda nahin. vah gairatamand tha. turant apane v ped daka rasta nikal liya usakee nigah apani chonch par padi. apani sari himmat bator kar tan tan kar dushman par ja toota. chonch sidhe dushman kee aankh par lagi aur ek-ek kar sab bhag gae. ped chupachap sari gatividhi dekh raha tha aanandit ho apani pattiyan v shakhaen aandolit karane laga.

ped se nikali dhvani kathafodve ko aisi lagi jaise vah use dhanyavad de raha hai aur kathafodva gadgad ho utha. un ashikshit logon se jo ped kat rahe the to vriksh hi shikshit nikala. dukh hamen is bat ka tha ki paropakarita aur shishtata ka jo path vriksh v kathafodve ne padha insaniyat ka manav aakhir usase kyon nirakshar raha.

-----------------------------.

parichaya

shreemati rachana gaud 'bharati'

(kaviyatree env svatantr lekhika)

karyakari sanpadak -jindagi Live (traimasik patrika kota)

janm : 16 maee 1968 rajasthan kee audyagik v shaikshanik nagari kota men .

shiksha : em. e. (raj. shastra), em.je.ai.si

(mastar aof jarnalism end mas kamyoonikeshan)

krititv : vigat 20 varshon se desh kee vibhinn pratishthit patra-patrikaon men gajal,

kavitaen, muktak, kahaniyan, haikoo evan lekhon ka prakashan .

kaee varshon tak aakashavani kota men aakasmik kampiyar evan uddhoshak ka kary ti.vi. siti chenal kota men samachar vachan ka kary kiya.

vibhinn sarakari env gair sarakari karyakramon men manch sanchalan ka kary

prakashit pustak: 'aapakee rasoee' ( nirogi duniya pablikeshan jayapur ke madhyam se ) prakashadhin pustak: 'manasvi' kavy sangrah (sahity prakashan udayapur ke madhyam se)

antarajal par : sahityakunj,svargavibha env vandmay par kahani, ladhukatha,muktak, haikoo v kavitane prakashita

rachana gaud 'bharati'

(kavayitree evan svatantr lekhika)

karyakari sampadaka''jindagi Live"

traimasik patrika kota (raj.)

e -178 , ridhdi sidhdi nagar ,

kunhadi , kota (raj.)324008

 

email-racchu68@yahoo.com

kavitaen

-ee. bharat ratn gauda

 

aarakshanna

jab se desh men aaya ye aarakshanna

is desh ka bhakshak ban gaya ye aarakshanna

poorab se pashchim aur uttar se dakshinna

dikh rahe hain desh vibhajan ke lakshanna

pahale the sirf hindoo, muslim, sikkh aur eesaee

kahate the ham sab jinako bhaee bhaee

aarakshan se ab ye kahavaten badal gaeen

char nahi chalis jatiyan ban gaeen

simaen jatiyon se vibhajit ho gaeen

netaon kee bhi siten aarakshit ho gaeen

jatiyon ke dam pen jit sunishchit ho gaee

neta fenk rahe hain ye kaisi kaisi gotiyan

aarakshiton ke munh men de rahe hain botiyan

aabad kar di inakee pidhiyon kee pidhiyan

buddhijiviyon par laga rahe hain kasautiyan

aur fad rahe hain inakee langotiyan

duniya men jana jane vala sone kee chidiya

barabad kar di isakee pidhiyon kee pidhiyan

pahale suna tha sirf rel aur bas men aarakshanna

aalakal paida hote hi sunishchit hai aarakshanna

injiniyaring aur doktari men aarakshanna

rajaniti aur uchch shiksha men aarakshanna

naukari aur padonnati men bhi aarakshanna

yahan vahan sab jagah milata hai aarakshanna

nahin hai to keval jine marane men aarakshanna

netaon ko nahin diya gaya aisa prashikshanna

nahin to ye de den jine marane men bhi aarakshanna

-----.

sarakar kam kar rahi hai .............

sima par prashikshanna

chaukiyon par golibari

desh men aatankavada

jagah-2 bam dhamake

nirdoshon kee mauta

sangathan le rahe

jimmedari

padosi desh

achchhe sambandha

varta jari

sarakar kam kar rahi hai ..........

...

uthati girati

vikalang sarakara

sansad kee garima

sansadon kee boliyan

aatankavadi , katilon kee

mantree pad kee darakara

bhaee vah ! sarakara

sarakar kam kar rahi hai ..........

...

jane mane arthashastree

doosaron se le udhara

aata,dal,chavala

garibon ka aahara

badhati mahangaee

garibon ka sanhar

sarakar kam kar rahi hai ...........

..

sarakari jamina

khanon ka aavantana

mantriyon-santariyon ka kabja

jama bandiyon men hera-feri

sarakar kam kar rahi hai .........

....

sarerah lootapata

dinadahade marakata

bekasoor andara

kasooravar bahara

sarakar kam kar rahi hai ...........

..

nit nae takanikee vidyalaya

badhati berojagari

berojagari bhatta

sarakar kam kar rahi hai ...........

..

badhata aarakshanna

vot sanrakshanna

buddhijiviyon ka palayana

kaise ho desh ka vikasa

sarakar kam kar rahi hai .........

....

nadi nale tata

basate gariba

badh pidhita

punarvas yojanaen

fir kharid-farokhta

amir banate gariba

nadi nale tata

fir basate gariba

chal raha vyavasay

sarakar kam kar rahi hai ..........

...

kachchi basti

nal, bijali, roda

achchhi basti

niyamon kee hoda

voton kee hai dauda

sarakar kam kar rahi hai ..........

...

khoon kee boond-boonda

se mili aajadi

fir gulami

pane ke lie

sarakar kam kar rahi hai .............

-----.

 

parichaya

nam h ee. bharat ratn gauda

pita h sv. vishv jyotish samrat shree raghunandan prasad gauda

janm tithi h 08 sitambar 1964

yogyata h bi.ee. sivil (aonars)

sanprati h injiniyar , jal sansadhan vibhag, kota (rajasthan)

ruchi h samasamayik samasyaon par lekh v kavita ke maghyam se

vichar vyakt karana. samaj seva. inador v aautador

sabhi gems khelana . kitabon v intaranet par adhyayan .

pata h e-178,riddhi siddhi nagar, kunhadi kota (raj.) pin 324008

doorabhash h 0744-2370001

mobaeel h 94142-75149

ee mel h bratnag@yahoo.com

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1. eeshvar tumhari vandana

tin kavitaon men eeshvar kee vandana kee gaee hai. yahan eeshvar se yachana kee gaee hai ki main aapako manati hoon, aapako hi samarpit hoon. aapake aashirvad se mujhe vah sab mil jaega jisake lie aapane meri rachana kee hai. mujhe aapakee vandana karani nahin aati lekin man se aapako manati hoon. aap mujhe vikaron-rogon se mukt rakhen taki mera man v chitt hamesha aapakee sadhana men lagi rahe. tisari kavita men man sarasvati kee vandana kee gaee hai, jo sabhi kalaon kee devi hai.

kaise karen eeshvar tumhari vandana

hamen nahin aati vidhi sari

tumhara nam lete hi man kee hoti shuddhi

tumhari daya aur tumhari yah maya

sabako de eeshvar apani chhaya

mandiron men eeshvar vas tumhara

hamen aasara dilata khas hamara

sare kam karate vo poore

kabhi kam nahin rahate adhoore

na koee chinta, na rahe bimari

na koee gama, na sankat bhari

kahan hai sthan tumhara

ham bhi dekhen, tumhara najara

sab devata sab nar-nari

archana karen ham sab tumhari

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2 . stuti

maiya hamari shakti badha do

hamare rog sankat kripa kar mita do

hamari aan rakhana, hamari shan rakhana

apane bachchon ka tum dhyan rakhana

sada parivar kee raksha karana

na aparadhon ko mere dil dharana

ham karate rahen tumhen pranam

sada hi japati rahoon tumhara nam

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3. man sarasvati

shakti dena man, karun tumhari archana

tum bina na karun, shuroo koee naya kam

tere bin hamari vidya adhoori

kaise karen shraddha tumhari

tum ho vinavadini

ham sab pooje nar-nari

tum bin na koee nrity kala

sab nar-nari par hai kripa

karoon tumhari archana ...

hastakala par hai vas tera

juban par rahe sath tumhara

tere adbhut chamatkar pahachane

tum na deti buddhi

na hoti hamari shuddhi

karate ho sab par var

khasakar bachchon par hai aasa

hota hai sabaka tumhara vishvasa

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4. pahachana

yah kavita un logon ke lie likhi hai jo apana desh chhodaqr videsh men ja base. vyapar v paise ke bavajood unakee pahachan us desh men utani nahin, jitani apane desh men hai. kavita ke chhand un apravasi bharatiyon ke lie hain jo apani jadon ko bhool gae hain. unhen unakee asaliyat v sahi samman kee janakari yahan di gaee hai. bataya gaya hai ki yah aapakee janmabhoomi hai aur isake lie jitana tum kam karoge vah utane guna banakar aapako pratishtha degi.

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vah kar rahe hain videsh men kam

ham bhi kar rahe hain apane desh men kam

jab tak na karoge apane desh men kam

to kaise pahachan paoge? videsh men nam

pahale hai apana desh

fir honge isake naresh

desh men hoga mana

jo hoga tumhara dhana

kam karoge, nam karoge

hogi tumhari bhi pahachana

ab to hamen bahut kuchh karana hai

aage hain bahut se kam

padhaનaa hai, likhana hai

aage bahut kuchh karana hai

karoge prayas milati rahegi aasa

hoga tumhara khud ka aavas

na jana ise chhodakara,

fir aana hoga isi mod par

jab pukaregi apani mati

rah na paoge tum mast

ho jaoge tum ast-vyast

banana hai to banao

apane desh ko mahan

fir hogi tumhari pahachan

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anita sanadhya, jayapura

kavita

baheliyon ke chehare

-sudhir saksena 'sudhi'

 

pahadon para

chadh rahe hain ham.

yadi savana

hamari smriti men

aana chahe to svagat hai.

ham niche pedon kee kotaron/ ghonsalon men

jo ritapan chhod aae hain,

shayad chahachahahat se bhar jae

abhi to sanjh hone men

kuchh pal bakee hain.

prarthana karani chahie hamen

un panchhiyon ke lie

jo dana-pani kee

jugad men door gae hain

kyonki niche maidan men

jo bahelie baithe hain,

unake chehare bhayanak panjon men

badal rahe hain.

unake irade

shabdavedhi banon kee taraha

masoom pankhon kee

aahat ke lie

machal rahe hain.

hamen maloom hai aura

pahadon par chadh rahe hain ham.

yadi savana

hamari smriti men

aana chahe to svagat hai.

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sanpark:

-sudhir saksena 'sudhi'

75/44, kshipra path,

manasarovar, jayapur-302020

sanpark:- 94134-18701

kavita

-do. anuj naraval rohatakee

ham bachche hindustani hain
ham sachche hindustani hain
arjun jaise vir hain ham
karn jaise dani hain
ham bachche hindustani hain

bachcha-bachcha kalam banega
jagat guroo aur mahan banega
kalpana  aur sunita hamari
banegi vatan kee har nar-nari
patel,bos,atal-sa hoga
mere vatan ka haraik neta
dalip,big-bi-sa hoga
mere vatan ka haraik abhineta
mere vatan kee ye balaen
lata-si fanakar banani hain
ham bachche hindustani hain

mana khel men pichhad gae hain
ham rajaniti men pad gae hain
vatan kee nahin soojhati hamako
khud men jo pad gae hain
aa gaee hain hamamen jo buraeeyan
hamane ye sab milake mitani hain
ham bachche hindustani hain

majahab-o-jat ko chhodana hoga
aarakshan niti ko todana hoga
khud kee takat se daudana hoga
abhi rahen naeen aur banani hain
abhi manjilen aur bhi pani hain
ham bachche hindustani hain

khud ke bare men kya sochana yaron
vatan kee jan hai, vatan par varo
baten vahi purani hain
bas hamako ye doharani hain
ham bachche hindustani hain

ham prem kyari boengen ji
aur eemanadari boengen ji
soch kee dharati par yaron
takaniken nyari boengen ji
ye baten man men thani hain
ham bachche hindustani hain

mausamon par raj apana hai jamana
khud ko khuda ka hamaraj hai banana
nabh men chhupi hain kaee duniya yaron
sab ka sab dhoondh ke lani hain
ham bachche hindustani hain

aisa karake dikhana hai
jag men loha apana manavana hai
jag men danka apana bajana hai
har jagah tiranga laharana hai
banakar jagat guroo hamane
fir duniyan ko rahen dikhani hain
ham bachche hindustani hain

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sanpark:

do. anuj naraval rohatakee
454@33 naya padav, kath mandi, rohatak-124001
hariyana . mobaeel nan.09215670518

samay kee talash men

-vivek ranjan shreevastava

samay khota ja raha hai samay kee talash men
badahavasi ka safar hai , samay kee talash men

har shakhs bhaga ja raha hai aur bhi raftar se
pichhe chhoota ja raha sab , samay kee talash men

furasat ke pal au" sukoon, gumashudagi men darj hain
kam pad rahi hai jindagi , samay kee talash men

khoya paya vale kalam , sare ke sare padh chuka
akhabar basi pad gaya ,  samay kee talash men

shakhs jitana hai bada ,utana hi jyada vyast hai
lamhen usake nahin usake, vah, samay kee talash men

hai sabhi kuchh sabake pas  keval samay ke siva
din rat ka bhatakav hai ,  samay kee talash men

minat ghante din mahine , rukati nahi suee ghadi kee
chand sooraj pali badalate, sab, samay kee talash men

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sanpark:

vivek ranjan shreevastava
si 6 , vidyut mandal kaloni , ramapur , jabalapura

 

 

vidheyaka

 

-sanat kumar jaina

 

achanak aaj tivi chainalon par samachar aaya hai

aate hi sabhi samacharon men chhaya hai

ek bada nirnnay sarakar ne liya hai

sarvajan hitay sarakar ka sansad men krantikari vidheyak hai

jisakee virodhi parti bhi samarthak hai

buddhijiviyon kee fauj rajyasabha men

thi is par kal tak bahas jari

aaj bana kanoon kiya hai janata ke lie jari

 

ab se kutte billi, hathi ghode,

aur gay bail bhi dal sakenge vot

aur kar payegen lokatantr men apane vicharon kee chot

sanpoorn shiksha ke is mahaul men

netaon ne diya hai janata ko tohafa

midiya ke savalon ka diya hai javab

girata ja raha hai matadan ka pratishat

janata nahi le rahi hai intarest

 

yahi raha kuchh samay tak desh ka hal

lokatantr bechara mar jayega hokar behal

lokatantr ko jivan raksha tika laga rahe hain

aur lokatantr ke sachche samarthak maidan men la rahe hain

saksharata ko rokane men hamane laga diye hain 60sal

par fir bhi janata kee jay hai

usane faila hi liya shiksha ka jal

lokatantr kee raksha men hamane

shiksha kee jagah raksha ka bajat badhaya

 

fir janata kee jagarookata ne

viparit paristhitiyon me bhi kamal dikhaya

roka hamane desh ka vikas sadaken n banavaee

har kam men paramishan laisensa

vikas vriksh kee jaden garbh men hi katavaee

fir bhi har gaye ham

isalie bimar lokatantr ke svasth labh ke lie

chaupayon ko matadan ka adhikar dilaya hai

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sanpark:

sanat kumar jain
sanmati electricals
sanmati gali
near durga chouk
jagdalpur 494001

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Tag : Hindi poem, hindi poetry, satire in hindi

vyangy kavita

megha bhedana

-da0 kanti prakasha tyagi

aath agast 1942 ko, bharat men chala tha karo ya maro aandolana

aath agast 2008 ko, chin men chalega megh bhedi aandolana

vishv olampik khelon ka hoga udaghatana

meghon ko nahin barasane dega,chin chhamachhama

chin dikhayega, shakti ka pramanna

prithvi se chalenge aakash bhedi banna

 

aatishabazee evan taliyon se hoga shankhanada

megh jit kar chin banega, indrajit meghanada

aakash men, parinda bhi par nahin marega

koshish kee. to sidha svarg sidharega

agar koee bhi ,kahin nazar aayega

palak jhapakate hi choor choor ho jayega

 

agni ban meghon ko bhasm nahin him kar denge

yadi varsha karane kee koshish kee, to nasht kar denge

bharat men varsha n hone par yagy hote hain

jagah jagah bhandare, pooja path,havan hote hain

riti anusar hoti hai indr kee pooja

kaee din tak hota nahin kam dooja

 

chin men isake viparit hone ja raha hai

chin indr ko shikast dene ja raha hai

meghon ko marega, chin lata

kudarat ko dega ek mata

is shubh avasar par rangin favvare chalenge

khushiyon men tarah tarah ke gubbare chalenge

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sanpark:

Dr.K.P.Tyagi
Prof.& HOD. Mech.Engg.Dept.
Krishna institute of Engineering and Technology
13 KM. Stone, Ghaziabad-Meerut Road, 201206, Ghaziabad, UP

raghu baboo bimar hain

raghu baboo bimar nahin hain

 

-somesh shekhar chandra

 

raghu baboo aur main, ek hi daftar men kam karate hain. achchhi baithati hai ham donon men.

ham donon, yoonivarsiti men do varsh sath padhe the. donon men ghanishthata vahin se thi lekin jab donon kee, ek hi daftar men naukari lag gaee to, ham donon ke sanbandh aur pragadh ho gae the. raghu baboo, bade sahayogi prakriti ke aadami the. daftar ka koee bhi aadami, kisi aafat vipatti men fans jae, rog bimari se ghir jae, to raghubaboo, vahan pahale pahunchate the. apana ghar parivar chhod, rat-rat, bimar ke sirahane baithe rahate the. aur kahin, vaisi sthiti mere sath, ya mere patni bachchon ke sath ghat jae, to ve apani patni ko sath lekar mere ghar pahunch jaya karate the aur pati patni, sab kuchh aisa samhal liya karate the jaise koee saga apane ko sanbhalata hai.

raghubaboo men is khasiyat ke sath, ek khasiyat aur bhi thi vah yah ki ve bada haesod aur vinodi tabiyat ke aadami the. unake pas kisse kahaniyon chutakulon aur jumalon ka bahut bada pitara tha. mauka chahe sanjidagi ka ho ya udasi ka ya too too main main ka bich men ve apane jumalon kee aisi futakee fod diya karate the ki, mahaul kee garmi aur kasodh, pal bhar men hi chhoomantar ho jaya karati thi. rote hue ko hansa dena to, raghubaboo kee chutakiyon kee bat thi. nae jumale, ve aanan-fanan men, gadh liya karate the aur use ve, kuchh is andaj men kah dete the, ki use sunakar, hansate hansate logon ke pet men, bal pad jaya karate the. aur maje kee bat to yah thi ki raghubaboo, apani baton se to, logon ko hansa hansa kar lotapot kar diya karate the, lekin kya majal, jo unake chehare par hansi ka, ek chhota sa bhi tukada kahin dikh jae.

vahi raghubaboo ek din achanak bimar pad gae the. bimari bhi unakee aisi vaisi nahin thi. un par dil kee badi khataranak aur jan leva bimari ne hamala bol diya tha. bimari ke chalate, unaka chalana firana kaun kahe, bistare par uthana baithana tak band ho gaya tha. unakee bimari kee khabar, jab mujhe mili to main bhagakar unake ghar pahuncha tha. raghubaboo kee jo hal thi, us samay, use dekh, main buri tarah ghabara gaya tha. raghubaboo, apane bistar par bejan se pade hue the. unaka damakata chehara, ekadam se bujh chuka tha. aankhon men unake, pida mishrit bhishan udasi thi. dadhi unakee kafi badh gaee thi. raghubaboo utan bistare par pade hue the aur unake donon hath, unake sine par bejan se pade hue the. nigahen unakee siling par sthir thin aur ve gahari soch men doobe hue the. patni unakee, unake payatane, bisoorati baithi huee thi. raghubaboo ko us halat men dekh, main thodi der tak to avak khada raha tha, isake bad, apane ko dridh karata, dhire dhire, unake pas pahuncha tha.

kya huaa - bhaee ji aapako ? unake sine par pada unaka hath, apane hathon men lekar, use sahalate hue unase poochha tha, to raghubaboo ne, mujhe koee javab nahin diya tha. javab men, unakee aankhon se jhar jhar jharajhar aansoo jharane lag gae the. raghubaboo kee patni, jo abhi tak, unake payatane bisoorati, udas baithi huee thi mujhe aaya dekh, ve bhi susuk susuk kar rone lag gaee thin. donon ko rota dekh main aur jyada ghabara gaya tha. isaka matalab, ab, raghubaboo ka ant, ekadam najadik aa pahuncha hai aur ve kisi bhi kshan apani ih lila samapt kar, is lok se bida ho lenge. raghubaboo, mujhe hamesha hamesha ke lie, chhod kar chale ja rahe hai, yah bat dimag men aate hi mera dil baithane lag gaya tha. man men aaya tha, ki raghubaboo ko pakad loon jor jor se rokar unase kahoon aap mujhe is tarah akela chhodkar nahin ja sakate bhaee jan, main aapako jane nahin doonga. lekin us samay, mere aisa kuchh karane ka matalab tha, raghubaboo ke marane ke pahale hi, unhen mar dena. main mard hoon aur aise maukon par, mujhe dridh hona hoga. mujhe aisi koee bat nahin karani hai, jisase ki, raghubaboo ke bhitar kee kamajori aur badh jae aur unakee maut unake oopar havi hokar unhen jo do char dinon aur zinda rahana hai, usake pahale hi unhen apane sath le ude. yahi sab soch kar main raghubaboo se lipat kar vilap karane ka apana irada badal diya tha aur dilasa dekar unhen dridh karane kee sochane lag gaya tha. lekin, raghubaboo ko koee dilasa doon, usake pahale, jan to loon, ki aakhir unhen huaa kya hai?

bhaee jan aapako huaa kya hai? apane hathon men bejan sa aur thanda pada raghubaboo ka hath, sahalate hue, unase poochha tha to unhonne, apane donon hathon se, aansuon se tar apani aankhen ponchh, apana dahina hath apane sirahane le jakar vahan se ek lifafa nikal mujhe pakada diya tha. lifafe ke bhitar daktar khetan, hriday rog visheshagy ke letar paid par, unaka preskripsan aur sath men do tin janch riport natthi thi. unhen padhakar raghubaboo kee bimari janane kee koshish kiya tha lekin daktar sahab kee likhavat aisi thi ki use padh hi nahin saka tha aur daktari bhasha men likhi janch riport bhi mere palle nahin padi thi. thodi der unhen ulatane palatane ke bad sabhi kagaj vapas lifafe men dalakar mainne raghubaboo se poochha tha, bhaee jan, riport se to meri samajh men kuchh bhi nahin aaya, aakhir huaa kya hai aapako? mere poochhane par, raghubaboo ne jo kuchh mujhe sunaya tha, vah bhi meri samajh men kuchh nahin aaya tha. kyonki, batate samay, raghubaboo ke gale se koee aavaj nahin nikali thi. sirf unake honth hile the aur hothon ke hilane ke sath, kuchh unake sas kee hava bhi nikali hogi lekin vah itani kamajor thi ki mujhe kuchh bhi sunaee hi nahin pada tha.

main suna nahin bhaee jan? main apane kan ke pas, apana hath le jakar, unhen ishare se samajhaya tha, ki unhonne jo kuchh mujhe bataya hai, mainne use nahin suna. isake bad raghubaboo ne apane donon hathon ke ishare se, mujhe bataya tha ki, unaka dil, jo bade fajali aam ke barabar ka hona chahie tha, vah badhakar, toonbi ke aakar ka ho gaya hai aur vah lagatar badhata hi ja raha hai.

tab to yah badi teji se badh raha hai bhaee jan?

han, raghubaboo ne apana sir hilakar meri bat par hami bhara tha. abhi char panch din pahale tak, raghubaboo daftar men the, to ve, ekadam svasth aur buland the. isaka matalab us samay unaka dil poori tarah narmal tha aur usaka aakar, bade fajali aam ke barabar ka tha. aur do din, pahale, jab daktar khetan ne usakee janch kiya tha, to us samay tak vah badhakar tunbi kee tarah ho gaya tha. isaka matalab, unaka dil badi teji se badhata ja raha hai, aur jis raftar se vah badh raha hai, to badhate badhate, in do dinon men to vah foolakar gubbara ho chuka hoga. raghubaboo ka dil, jis tarah betahasha badha ja raha tha, usako sochakar hi main, ghabara gaya tha. logon ka dil, badh jata hai, yah bat to main suna tha, lekin, apani paintis sala jindagi men, itani teji se dil ke badhane ka drishtant mere dhyan men nahin tha, isalie main buri tarah ghabara utha tha. jis teji se raghubaboo ka dil badhata ja raha hai is samay tak to vah, itana fool chuka hoga ki ab usakee aur jyada foolane kee kshamata hi khatm ho gaee hogi. raghubaboo, ke badhate dil ke bare men main, jitana sochata ja raha tha, meri ghabarahat utani hi badhati ja rahi thi. raghubaboo ka dil kahin itana to nahin badh gaya hai ki, ab usake badhane ke lie agal bagal koee jagah hi n bach rahi ho. agar kahin aisi sthiti men unaka dil pahunch chuka hoga,, tab to vah kisi bhi kshan dagakar raghubaboo kee ih lila hi samapt kar dega.

bhaee jan, kahin aisa to nahin ho gaya hai ki, aapake fefade kee hava kee koee nali, sidha aapake dil men khul gaee hai, aur vah lagatar aapake dil ke bhitar hava foonkati ja rahi hai jisake chalate aapaka?

mujhe bhi lagata hai aisa hi huaa hoga. raghubaboo, apane sine se apana dahina hath utha, meri bat se, apani sahamati jataya tha. usake bad ve, apane sine ko donon hathon se jor se daba lie the. lekin mujhe, raghubaboo, se aisi koee bat nahin karana chahie, jo unhen, pareshan kar den, yah bat main bhool kaise gaya ki mujhe aise najuk mauke par dridh rahana hai aur unake sath, is tarah kee daravani baten, nahin karana hai. apani galati ka ahasas hote hi mujhe apane par badi koft huee thi.

doosare din, main raghubaboo ko lekar, unhen dikhane ke lie shahar ke hriday rog ke, namachin daktar, daktar sahana ke yahan gaya tha. daktar sahana ka nam, eshiya ke nami daktaron men, shumar hai. ilaj ke lie, unake pas desh ke kone kone se, marij pahunchate hain. raghubaboo, kee us samay jaisi najuk avastha thi, vaise men, daktar sahana hi aise daktar the, jin par bharosa kiya ja sakata tha. isalie main unhen enbulens par kisi tarah lad fandakar, daktar sahana ke pas le gaya tha.

apana nambar aane par, main daktar sahana ko, daktar khetan kee parchi aur janch riport pakadakar, unhen daktar khetan ne, jo kuchh bataya tha, use bata diya tha. daktar sahana ne jab, daktar khetan kee parchi aur janch riport dekha tha, to unake bhi mathe par bal pad gae the. unhonne raghubaboo, ko, janchakaksh men le jakar, pahale to unakee saghan janch kiya tha. fir, kaiyon tarah kee janch karane ka mashavira likhakar, mujhe pakada diya tha. kushal yah tha ki, jitani tarah kee janch karavane kee, unhonne salah diya tha, sari suvidha, unake klinik men hi maujood thi. isalie mujhe, jyada bhag daud nahin karana pada tha aur sham tak, sari janch riport, hamen mil gayi thi. sham, jab daktar sahana janch riport dekhe the, to unaka chehara khushi se khil utha tha. raghubaboo kee janch riporton men, unake dil ke badhe hone, ya aur bhi kisi tarah kee, dil kee bimari ke sanket nahin the. daktar sahana ne, chahakate hue raghu baboo ko bataya tha ki, mistar raghuraj pratap, aapaka dil poori tarah svasth aur narmal hai. aapake dil men, kisi bhi tarah kee koee bhi bimari nahin hai. aap nishchit hokar ghar jaie aur aaram se apani jindagi bitaie. aapako kuchh bhi nahin huaa hai.

da0 sahana ne jab unhen bataya tha ki ve poori svasth hain, to use sunakar main uchhal pada tha aur raghubaboo se hath milakar, unake gal par ek halaka chapat dekar, mainne da0 sahana ko dhanyavad kaha tha aur raghubaboo ko khinchate hue, unhen klinik ke bahar le aaya tha. lekin jab ham donon, klinik se nikalakar bahar aaye the, to mainne dekha tha ki, raghubaboo ka chehara abhi bhi lataka huaa tha aur ve pahale kee hi tarah udas the.

kyon raghubaboo, dekhata hoon aapaka munh abhi tak lataka hi huaa hai kya bat hai?

mere poochhane par raghubaboo ne mujhe koee javab nahin diya tha. javab men ve meri taraf se apana munh, doosari taraf ghumakar khade ho gae the. raghubaboo kee udasi dekh, mainne anuman lagaya tha ki, ve hafte bhar se jis manasik dabav men the, usase abhi bhi ubar nahin paye hain isalie, is samay unhen chhedna thik nahin hai. main unhen, unake ghar pahunchakar, vahin se daftar men fon karake logon ko bata diya tha ki, raghubaboo ekadam svasth hai. unhen dil kee kisi bhi tarah kee koee bimari nahin hai.

lekin, do tin din gujar jane ke bad bhi, jab raghubaboo daftar nahin pahunche the, to ek din sham daftar se nikalakar, main sidha unake ghar pahunch gaya tha. dekha tha, raghubaboo pahale kee hi tarah palang par udas lete hue hai.

kyon raghubaboo ab aapako kya ho gaya?

mere poochhane par raghubaboo ne meri taraf se apana munh dival kee taraf ghuma liya tha. ve bole kuchh nahin the.

kya huaa raghubaboo, aapane meri bat ka koee javab nahin diya? mere dobara poochhane par, raghubaboo poorvavat apana munh dival kee taraf karake lete rahe the jaise ki unhonne, meri bat suna hi n ho. badi khijh huee thi mujhe raghubaboo par. mujhe laga tha, raghubaboo meri bat ka javab n dekar, meri tauhin kar rahe hain. isalie is dafa main unakee banh pakadkar, unhen buri tarah jhakajhor diya tha. raghubaboo aap meri bat sun kyon nahin rahe hain?

sun raha hoon satish, sab sun raha hoon, raghubaboo dival kee taraf se apana chehara, meri taraf ghuma lie the aur badi fusafusati aavaj men mujhase kaha tha.

sun rahe hain to bataiye kya huaa aapako?

mujhe is daktar kee bat par bharosa hi nahin hai.

raghubaboo kee bat sunakar mujhe badi jhallahat huee thi.

lekin kyon -a- -a- -a- -a- ?

kyonki, tumane, use, aisa hi kahane ko kah diya hoga. raghubaboo kee bat sunakar mainne apana matha pit liya tha.

raghubaboo, aap is tarah kyon soch rahe hain aakhir main aapaka dushman to hoon nahin ki hoon?

dushman to nahin ho lekin .

lekin kya ? vah bhi kah hi dijie daraasal raghubaboo kee bat sunakar main buri tarah aahat ho utha tha. koee ganvar aadami, aisi bat kah de, to, aadami kisi tarah, apane ko samajha bhi leta hai, lekin raghubaboo jaisa padha likha aur samajhadar aadami aisi behooda bat karane lag jae to aadami use kaise bardasht karega.

nahin, satish mere bhaee, tum meri bat par itana khafa mat ho o. daraasal mera dimag is samay, mere kabje men nahin hai isalie mere munh se aisi bat nikal gaee. lekin jo sthiti, is samay meri hai, vah bahut hi kharab hai satish. mujhe jhallaya dekh, badi mushkil se raghubaboo dhire dhire, apane bistar par uthakar baith gaye the aur meri pith par hath fer mujhe samajhane lag gaye the.

thik hai raghubaboo, aapako daktar sahana par bharosa nahin hai n, to chalie aapako da0 khurana ko dikha lete hain ve bhi hart ke achchhe daktar hai. thik hai n? mainne raghubaboo ko da0 khurana ko dikhane kee salah isalie bhi diya tha ki, agar unake bhitar, do daktaron kee ek doosare ke thik ulat ray se koee bhram paida ho gaya hoga to, unaka vah bhram bhi door ho jayega aur agar ve sachamuch ke bimar hain, to usakee bhi pushti ho jayegi.

doosare hi din main daftar se fir chhutti le liya tha aur raghubaboo ko da0 khurana ke pas le gaya tha. is dafa mainne daktar khurana ko, pichhale donon daktaron kee janch riport aur parchi nahin dikhaya tha. raghubaboo ko kaisi takalif hai, usi ko, unhen bistar se bataya tha. daktar khurana ne bhi, pahale ke daktaron kee tarah hi, raghubaboo kee saghan janch kiya tha. jitane bhi tarah kee mashini janch kee jaroorat thi, sab karavaya tha aur sari riport dekhane ke bad unhonne bhi raghubaboo, ko ekadam svasth aur nirog hone kee pushti kar diya tha. da0 khurana ke munh se apane svasth hone kee bat sunakar, raghubaboo ke murajhaye chehare par, ek dafa khushi kee lahariyan jaroor uthi thi, lekin ve jis tarah uthi thi usi tarah vahan turant hi gayab bhi ho gaee thi.

raghubaboo, poori tarah svasth the. unhen koee bhi rog bimari nahin thi, fir bhi ve daftar nahin aa rahe the. kyon nahin aa rahe the, isake bare men janane kee ab, kisi men koee dilachaspi nahin rah gaee thi. ghar se unake jo samachar milata, vah yah ki, ve abhi bhi pahale kee hi tarah, asakt aur lachar hain isalie daftar nahin ja rahe hain. shuroo shuroo men to log, do char dinon men ekadh dafa, unake ghar men, fon milakar unakee hal chal poochh liya karate the, lekin dhire-dhire unaka vah poochhana bhi band ho gaya tha. raghubaboo ka koee prasang aane par log, chalantoo unake vishay men, jo bhi batiya lete rahe hon, lekin yadi koee unake bare men ganbhir hokar bat karana chahata to log vahan se khisak liya karate the. meri bhi raghubaboo ke bare men ab pahale jaisi n dilachaspi rah gaee thi, aur n hi unase hamadardi hi thi. ulat isake, mujhe unake bare men sochane par, badi khijh hoti thi. sala janaboojh kar badamashi kar raha hai.

lekin hote-hote, jab kafi lanba arasa gujar gaya tha, aur raghubaboo fir bhi daftar nahin aaye the to ek din main raghubaboo ke ghar chala gaya tha unake ghar ka daravaja khatakhataya tha to daravaja raghubaboo ne nahin, balki unakee patni ne khola tha.

kyon bhabhi ji bhaee jan kaise hain ?

kya bataoon kaise hain bhaee jan, inhonne to jindagi hi narak banakar rakh diya hai bhaiya ! sunakar badi koft huee thi raghubaboo par. behoodagi kee had kar diya hai is shakhs ne.

tab ?

tab kya, jakar khud hi dekh lijie main kya bataoon?

raghubaboo ke kamare men gaya tha to dekha tha, raghubaboo bistare par pade, honth par ungali rakhen najaren siling par tikae, gahari soch men doobe hue the.

raghubaboo?

meri aavaj sunakar raghubaboo, bade dhire dhire, chhatapar tikee apani najaron ko tatha sir ko meri taraf mod, mere chehare par dekhen the. vahi udasi, vahi mayoosi-vahi nisjet chehara

kyon bhaee jan kaise hain? raghubaboo ko dekh mujhe un par daya bhi aaee thi aur gussa bhi lagi thi.

jabab men kuchh bolane kee bajae apane hath ke ishare se unhonne mujhe apane pas bulaya tha.

unake bulane par main jab unake pas gaya tha to ve mera hath apane hath men lekar dahade marakar rona shuroo kar die the ab main nahin bachoonga satish ab main mar jaoonga.

aa -a- -a- -a- .

ha aa -a- -a- -a- -a- .

kyon? aisa kyon kahate hain bhaee jan? aapako kuchh huaa hi nahin hai to aap marenge kaise?

nahin ab main nahin bachoongare maiya -a- -a- -a- aa ha ha ha aa -a- -a- -a-

aap to bhaee jan ekadam moorkhon jaisi bat kar rahe hain. aakhir aapake marane ka koee karan to hona chahie? aur jo karan aap soch rahe hain, vah karan hai hi nahin. jab daktar sahana aur daktar khurana jaise janakar daktar, aapako ekadam thik hone kee garanti de die hai isake bad bhi aap aisi vahiyat kee baten kyon kar rahe hain?

tum nahin janate satish yah dekho, raghubaboo mera dahina hath le jakar apane sine ke baeen taraf jahan pasali aur pet milata hai vahan rakh die the, yah dekho yahan agar sab kuchh thik hota, to yahan ubhara kyon rahata? jara sa hilane dulane par ya chalane par dil kee thaili yahan takarati kaise aa aakar?

are bhaee jan, yah dekhie ubhar to mere bhi pet par hain. yahan dekhie hai ki nahin?

raghubaboo mere pet kee ubhari huee jagah par apana hath fer, aashvast hue the ki sachamuch jahan meri pasaliyan khatm hoti hain vahan usi tarah ka ubhar hai jaisa raghubaboo ke pet par tha.

lekin tumhara dil to yahan aakar nahin takarata hai na?

takarata hain, takarata kyon nahin jhooth bola tha main raghubaboo se.

tumhen bhi bhari bhari kuchh dabata sa lagata hai yahan?

lagata hai to.

tum jhooth bol rahe ho. mujhe bahaka rahe ho. jab main ekadam thik tha, us samay mujhe aisa nahin lagata tha. mujhe ekadam achchhi tarah khyal hai. yahan koee chij nahin thi lekin ab lagata hai, jaise kisi gubbare men, pani bharakar, lataka diya gaya ho aur thodi si hil dul hote hi, vah pasaliyon par thapar thapar thapathapane lagata hain.

jab ham log dobara daktar khurana ke pas gae the to yah thapar thapar vali bat unhen bataya tha, to unhonne yahi kaha tha n ki yah aapake dimag men jo keeda ghus gaya hai vahi vahan jakar thapar thapar thapathapata hai, dil nahin. dil aapaka ekadam narmal hai jis saij ka hona chahie usi saij ka hai aur ekadam svasth hai. bhaee jan jab daktar ne itana kah diya hai to fir aapako kis bat ka dar hai. agar vah thapathapata hai to thapathapane dijie sale ko.

ab vah itana vajani ho gaya hai ki kisi bhi samay khul bhi to sakata hai.

raghubaboo had ho gaee yar, ab yah nautankee band bhi karie. main raghubaboo kee betukee bat sunakar buri tarah jhunjhala utha tha aur vahan se, pov patakata, apane ghar aa gaya tha, aur soch liya tha ki ab main kabhi bhi unake ke pas nahin jaoonga. lekin raghubaboo ko to main kharij kar sakata tha lekin unakee patni aur bachchon ko kis ghoore par fenkata. fenka bhi nahin ja sakata tha unhen, aur n hi unase bacha ja sakata tha. patni unakee akasar hi mere ghar pahunch jaya karati thi, bhaee sahab ab aap hi bataie main kya karoon kahan jaoon? ojha guniya ko bhi dikha liya, koee kahata hai bhoot hai koee kahata hai baram hain

kahega hi, jo jis lain ka hai, usake pas jane se, vah vahin bataega.

bhaee ji ghar men ab kuchh nahin raha. man ka diya huaa, do ek than gahana jevar jo tha, use bhi bech diya. kitani manataen man liya, kahan kahan nahin gaee main, raghubaboo, kee patni kee vyatha sunakar raghubaboo par krodh se man bhar uthata. kitana behooda aadami hai yah? jite ji bachchon ko anath banakar rakh diya hai. patni ko bhoonj bhoonjakar mar raha hai. lekin mere krodh karane se koee labh to nahin tha. kisi ne sujhav diya raghubaboo ko manochikitsak ko dikhaie. use bhi dikhaya do tin mahine lagatar ham logon ne unhen manasik chikitsak ko dikhaya fir bhi koee farak nahin pada raghubaboo par.

ek din, raghubaboo ko, manochikitsak ko dikhakar, ham log ghar aa rahe the to, dekha, daktar khetan, jinhonne raghubaboo ko bataya tha ki unaka dil badh gaya hai apani kar men chale aa rahe hain. unhen hath dekar rookane ka ishara kiya tha to ve apani kar rok die the. daktar sahab, ek minat ke lie aap bahar aaie plij. mere nivedan karane par daktar sahab apani kar se bahar nikalakar mere pas aakar khade ho gae the.

daktar sahab aap inhen pahachan rahe hain? rikshe men nidhal pade raghubaboo kee taraf ishara karake unase poochha tha, to ve bade gaur se, raghubaboo ko oopar se niche tak dekh gae the. pahachana aapane inhen?

nahin,

pahichaniega bhi nahin aap inhen kyonki jab inhen aapane dekha hoga to ekadam hrisht pusht aur prasann, khile hue vyakti rahe honge. inaka chehara, seb jaisa lalachhaunha aur khila huaa raha hoga. dadhi nahin rahi hogi inako barabar shev jo kiya karate the. yah aaj se panch chh: mahine pahale kee bat hai. in panch-chh: mahinon men inhen dekh rahe hain, kya umr hogi inakee?

jo kuchh kahana chah rahen hain saf saf kahie itani bhoomika kyon bandh rahe hain? daktar khetan mera talkh lahaja dekh bhabhak pade the.

bhoomika nahin bandhoonga, to bat aapakee samajh men hi nahin aaegi daktar sahab.

bataie inakee umr kya hogi?

yahi koee paintalis pachas varsh?

yah paintis sala vyakti chh: mahine men pachas ka ho gaya daktar khetan, janate hain kyon? vah isalie ki, aapane ise bata diya tha ki isaka dil badh gaya hai. yah dekhie aap apani janch riport jhole se janch riport nikal main daktar khetan ke hath men thama diya tha.

mainne galat to nahin kaha hai, janch riport par najaren daudakar, daktar khetan ne kaha tha. agar badhe hue dil ke marij ko, mainne bata diya ki usaka dil badha huaa hai to mainne kya galati kiya.

lekin yah hai daktar sahana kee janch riport aur yah daktar khurana kee janch riport unhonne kaha hai inhe kuchh bhi nahin huaa hai.

kuchh nahin huaa hai to thik hai isamen itana chidhane kee kya bat hain? daktar khetan ne donon riport mujhe vapas pakadate hue kaha tha, yah to khushi kee bat hai

inakee riport se aap sahamat hain?

poori tarah sahamat hoon are bhaee dono daktar mere guroo hain aur main, unase dil ka k kh g gh sikha hoon thik hai unhonne jo kaha hai unaka mantavy sahi hai.

aap mere poochhane par aisa kah rahe hain ya ki daktar sahana aapake guroo hain isalie aisa kah rahe hain, ya aap unakee riport ke aadhar par,, yah kah rahe hain?

main unakee riport ke aadhar par kah raha hoon are bhaee jan, daktaron kee samajh bhi kabhi kabhi gadabada jati hai.

aapakee ya unakee?

nahin meri, lekin aap is bat par itana tark kyon kar rahe hain? aap logon ko to khush hona chahie ki inhen kuchh nahin huaa hai.

tark isalie kar raha hoon ki aapake kahane se unake man men shak baith gaee hai aur vah kisi bhi tarah nikal hi nahin rahi hai unakee halat dekh rahe hain n nark kar rakha hai inhonne, n sirf apani jindagi balki doosaron kee bhi.

aaee em sari jentilamain, aaee aim beri sari aur daktar khetan apani kar men baithakar use start kie the aur chale gae the.

main samajha tha daktar khetan ke muh se, itana sab sunane ke bad raghubaboo badal gae honge. chaitany ho uthe honge, lekin raghubaboo pahale kee tarah hi udas, mayoos aur bimar baithe hue the rikshe men.

sun lie bhaee jan, daktar khetan kee. sale janate sunate kuchh nahin, sirf apani jamane ke lie aur marijon se paisa ainthane ke lie, use aatankit kar dete hai. aisa karie bhaee jan ham log riksha yahin chhod dete hain chalie ghar paidal hi chalate hain.

lekin main nahin chal paoonga. raghubaboo bada dayaniy hokar mujhase mimiyae the.

lekin kyon -a- -a- -a- -a- ?

yah dekho mera dil, bade joron se dhadfadane lag gaya hai. raghubaboo ne apana dil apane donon hathon se kuchh is tarah tham liya tha jaise jis paip se vah baedha huaa hai usase khulakar girane hi vala ho.

aapaka dil, dhadfada, fadfada kuchh bhi nahin raha hai raghubaboo. yah aapaka vaham hai, jisake chalate aapako lag raha hai ki, aapaka dil dhadfada raha hai. shak jo baitha huaa hai aapake bhitar. raghubaboo kee pith par hath rakh mainne unhen samajhaya tha.

chalie utarie rikshe se. main rikshe vale ko kiraya bhugatan karake, raghubaboo ka hath pakad, unhen niche utarane laga tha to, raghubaboo rikshe kee chhad is kadar pakadkar baith gae the ki, jaise vahi chhad, unhen unake dil ke fatane se aur unhen marane se bacha sakata hai. unaka chehara us samay bada dayaniy ho utha tha, itana dayaniy, ki use dekh un par mujhe daya aaee. gussa bhi aaya. jao sale maro. jab tumane marane kee hi than liya hai to main kya kar sakata hoon aur mainne raghubaboo ko unake ghar pahunchakar, fir kabhi, unakee taraf n takane kee kasam kha, apane ghar chala aaya tha.

lekin raghubaboo ko chhod dene se unakee samasya hal nahin huee thi. n hi meri samasya hal huee thi. raghubaboo daftar jana band kar die the isalie unhen daftar se tanakhvah bhi nahin mil rahi thi. natija huaa tha unake bal bachche bhookho marane lag gae the. raghubaboo kee patni din do din men bhookh se bil bilate apane bachchon ko lekar mere ghar pahunch jaya karati thi. majaboor hokar mujhe unhen tatha unake bachchon ko khilana padta tha. mere lie ve ek badi samasya ban gaee thin. is samasya se mukti ke lie mainne socha tha ki agar ve kahin kam karane lag jati to unakee kam se kam bhojan kee samasya to hal ho jati. lekin raghubaboo kee patni kaksha char panch pas thi ve kahin, kuchh kar bhi nahin sakati thi. ghar men jhadoo ponchha ka kam karen ve man hi nahin gavahi deta tha, ki unhen aisi salah doon. aur apane men itani samarthy nahin thi ki, raghubaboo ke parivar ka poora kharch vahan karoon. dost yar log pahale hi se kinara kas lie the raghubaboo se. vaise bhi vipatti men pade aadami se apani parachhaee tak sath chhod deti hai to, yar to badi door kee bat hai. ve to shuroo se hi katarane lage the. lekin, us sthiti men jab, raghubaboo khud hi badamashi kar rahe hon, to unhen to chhodkar hat lene ka sabako bada thos karan mil gaya tha. jab kabhi main raghubaboo kee madad karane ka unase nivedan karata to ve apana hath utha khada ho jate. bhaee sahab doosari kisi bat ke lie kahiega to apani samarthy bhar jitana ban padega kar doonga, lekin raghubaboo ke lie main paee bhi dene vala nahin hoon maf keejiega.

samasya, din b din ganbhir hoti ja rahi thi aur hote hote ek samay aisa aaya tha ki vah mere lie asadhy ho uthi thi. mera bhi dhairy mera sath chhod diya tha. thik hai is sale ko marana hai to mar jae, lataka kar kyon rakha hai. isake mar jane ke bad, kanpani men isakee bibi ko, chhoti moti naukari to milegi. roj roj kee jalan se vah bechari mukt to ho sakegi aur mere bhi ji kee roj roj kee kichahin chhoot jaegi.

lekin yah shakhs pahale mare to? sach poochhie to mujhe raghubaboo kee patni aur bachchon kee durdasha se kam, unaka apane sine par ladakar baith jana asahy ho utha tha aur main, raghubaboo jitana jaldi mar jaen, isakee kamana karane lag gaya tha. lekin meri kamana karane se agar raghubaboo mar jate to ve kabhi ke mar chuke hote. raghubaboo to jaise amar ka chaval chabakar baithe hue the aur ve marane ka nam hi nahin le rahe the.

hote hote jab main, un logon se, buri tarah aajij aa gaya tha to ek din mere dimag me raghubaboo ko khud hi marakar roj roj kee jillaton se, chhutakara pa lene ka rasta sujhaee pad gaya tha. lekin raghubaboo ko mar dena itana aasan kam nahin tha. sabase badi mushkil isamen jo thi vah yah ki, aisa kar sakane kee mujhamen himmat hi nahin thi. agar is kam ke lie main apane ko kisi tarah taiyar bhi kar loon to isame doosari sabase badi badha unakee patni thi. unakee patni ko vishvas men lie bagair main raghubaboo ko nahin mar sakata tha. kyonki hatya jaisa kam mujhe is barikee aur chalakee se karana padega ki raghubaboo kee hatya bhi ho jae, aur kisi ko mujh par shak bhi n ho. lekin aisa ho sakana ekadam asanbhav si bat thi. kyonki raghubaboo kee patni hi isamen sabase badi badha thi. ve hamesha raghubaboo ke pas ghar men maujood rahati thin. isalie mujhe n sirf, unhen vishvas men lene kee balki unake sahayog kee bhi jaroorat thi. raghubaboo kee hatya se lekar usake bad tak bina unake sahayog ke yah kam sanbhav nahin tha. lekin kya raghubaboo kee patni mera sahayog karane ko taiyar hogi? nahin hogi. koee bhi aurat kabhi yah nahin chahegi ki usaka pati mar jae. raghubaboo kee patni meri bat manegi ya nahin manegi yah to bad kee bat thi sabase pahale to mujhe unase apani mansha jahir karana hoga. thodi der ke lie man loon ki main apani mansha unase ghuma fira kar jahir bhi kar doon aur meri mansha ka kahi ve yah matalab nikal baithi ki mere prati is sakhs ke irade nek nahin hai, yah mere pati ko mar kar mujhe apani rakhail banana chahata hai to aisi sthiti men main to kahi ka nahin rahoonga. aisa hone par n sirf, abhi tak mera sara kiya dhara mitti men mil jaega balki main kisi ke samane apana munh tak dikhane layak nahin rah jaoonga. aur agar kahin raghubaboo kee patni mere khilaf uth khadi huee aur yah bat unhonne logon ko bata diya, aur log is bat ko tool de die to n main sirf apane bibi bachchon se aur apani naukari se hath dho baithoonga balki mujhe jel fansi hone kee naubat tak aa sakati hai.

tab kya kiya jae, ise isi tarah anavarat bhogata rahoon?

koee upay nahin hai bhogane ke siva.

bhabhi ji ab main tang aa chuka hoon. aap to janati hi hain main koee dhanna seth to hoon nahin. tanakhvah mujhe kya milati hai aap janati hi hain. mujhe bhi apane bal bachche hain, man bap hain ghar parivar hain, ab mujh se nahin hota. jab main, is samasya se ekadam se aajij aa gaya tha to ek din main raghubaboo kee patni se kah hi diya tha.

aapane thik kaha bhaiya, yahan koee bhi dhanna seth nahin hai. agar yahi bat mere oopar padti to main to pahale din hi hath jod leti. main to dhany kahati hoon aapakee patni ko, jo aaj tak unhonne ek shabd bhi nahin kaha. aapane ek de diya tab bhi nahin hajar de diya tab bhi nahin lekin bhaiya yah roj roj kee kaurahi mujhase bhi bardasht nahin ho rahi hai.

bhabhi is samasya ka ek hal hai mere dimag men lekin vah hal mujhamen kah sakane kee himmat hi nahin hai, raghubaboo kee patni ko sapeksh dekh, meri himmat thoda thoda bandhane lag gaee thi.

kah dijie bhaiya jo kahana hai bejhijhak hokar kahie.

bhabhi ji main, main yah bat kahoon to kaise kahoon ise kahane kee meri himmat hi nahin pad rahi hai.

bhaiya aap nishchint hokar kahie raee bhar bhi hichakie nahin.

dekhie bhabhi ji, raghubaboo kee jo avastha hai, usamen koee sudhar hoga, mujhe nahin dikhata.

nahin hoga zanati hoon nahin hoga.

inako achchha hone ke lie, ham log daktar, hakeem, vaidy se lekar sadhoo fakeer, ojha guniya, sabako dikha lie.

dikha lie aur mere khyal se ab kahin dikhane ko bakee bhi nahin raha.

ab inase, bhabhi ji, chhutakara pa lene se hi samasya hal hoti dikhati hai.

thik kahate hain bhaiya aap jo kah rahe hain ekadam sahi kah rahe hain.

raghubaboo kee patni kee bat sun main chakit ho utha tha. mainne kabhi sapane men bhi nahin socha tha ki ve kabhi aisa soch sakati hain. lekin unakee bat sun mujhe laga tha ve bhi raghubaboo se jitana jaldi ho, nijat pa lene ke lie chhatapata rahi hain.

aap chup kyon ho gae bhaiya agar mere layak koee kam ho to batao?

bhabhi ji, aapako kuchh karana nahin hai, karoonga to main, sirf aapakee sahamati chahata hoon.

main sahamat hoon bhaiya.

meri yojana yah hai bhabhi ji, ki raghubaboo ko aaj nahin to kal to marana hi hai abhi inako kuchh nahin huaa hai, sahi hain, lekin jis tarah unhonne hona hona dhar liya hai, vah ek din ho hi jaega. aur agar nahin bhi huaa to bhi, unakee is samay jo dasha hai vah us hone se bhi badatar hai.

haee hai bhaiya

to ek bat tay hai ki inhen aaj nahin to mahine do mahine ya das mahine ya sal do sal men marana hai.

thik kahate hai bhaiya

meri yojana jo hai bhabhi ji, usamen raghubaboo ya to turant mar jaenge ya fir ekadam se thik hi ho jaenge. agar raghubaboo mar gae, aur is bat ko lekar koee bakheda khada ho gaya to, vaise mujhe ummid nahin hai ki inake mar jane se koee bakheda khada hoga kyonki kisi ko inase matalab hi nahin hai aur jinako inase matalab hai sab yahi chahate hain ki jab inhen marana hi hai to jaldi mar jaen to hi achchha, yah roj roj kee tanta to mitegi.

main bhi inase poori tarah oob chukee hoon bhaiya ab inaka mar jana hi achchha hai. inake marane par agar koee bakheda uth khada huaa to. aap sirf itana kahiega, ki unaka hart fel ho gaya aur e mar gae.

thik hai bhaiya,

nahin, nahin aap kahiega ki inhonne goli mar kar aatmahatya kar liya.

thik hai bhaiya main aisa hi kahoongi.

apani yojana ke mutabik main ek din jaroori kam ka bahana karake, dopahar daftar se nikal kar raghubaboo ke ghar pahunch gaya tha. ghar men us samay raghubaboo kee patni thi aur raghubaboo the. bachche unake mohalle ke aavara bachchon ke sath kanche khelane me mast rahe honge.

kyon bhaee jan kaise hai?

vaise hi hoon poochhane par raghubaboo hamesha kee tarah usi dayaniyata se fasafasae the.

bhaee jan, bat aisi hai ki, aapako kuchh bhi nahin huaa hai. mainne aage badhakar unaka hath pakad unhen jor se jhakajhor diya tha

mera badala tevar aur aavaj aur chehare kee dridhata dekh raghubaboo aur jyada dayaniy ho uthe the.

bhaee jan aap uthie to bistar se nahin to main aapako goli mar doonga, main apani paint kee jeb men rakha rivalvar nikal, raghubaboo ke samane usamen goliyan bharane lag gaya tha.

uth jaie, goliyan bharakar rivalvar raghubaboo kee taraf tan main khada ho gaya tha, aapaka dil badh gaya hai n?

han rivalvar apani taraf tana dekh raghubaboo jhat bistar par uth kar baith gae the.

aur badhe hue dil ke karan aapakee maut nishchit hai n?

raghubaboo ghabarae hue, bistare se uthakar bhagane ke jugad men, dhire-dhire khisakane lage the.

daraasal bat aisi hai ki, jab aapako marana hi hai to main aaj hi aapako mar deta hoon yah roj roj ke narak se to chhutakara mil jaega? aap mar jaenge to aapakee patni ko naukari mil jaegi aur usako bhi is narak se mukti mil jaegi.

satish, yah tum kya kah rahe ho? apani taraf, mujhe rivalvar tane badhata dekh raghubaboo bade joron se chichiyae the.

ab aap bhag kar nahin bach sakate raghubaboo. aap jitani door bhagana chahate ho bhagie. raghubaboo apani jan bachane ke lie bistare se utarakar bhage the aur is kamare se us kamare men, usase is kamare men, kabhi khatiya ke niche ghusate, to kabhi usaka chakkar lagate aur bachao re bacha bacha -a- -a- -a- -a- o re qigohar lagate bhagate rahe the aur main un par rivalvar tane unhen daudata raha tha. jab mainne dekha tha ki raghubaboo bhagate bhagate ekadam past ho gae hai to mainne hava men ek fayar jhonk diya tha. aavaj sunakar patni unakee, jo bahar se ghar band kar di thi, daravaja khol bhitar aaee thin. patni ko dekhate hi raghubaboo jhapat kar usase lift gae the. dekh n, dekh rahi hai n? yah mujhe mar dena chahata hai kahata hai mujhe jo kal marana hai aaj hi mar jaoon to achchha hai.

aji chhodie mujhe, aapaka mar jana hi achchha hai, raghubaboo kee patni ne raghubaboo ko jor se dhakke de, unakee pakad se apane ko chhuda liya tha. lekin raghubaboo, usase fir lipat gae the aur khud ko bachane ke lie, use mere samane kar die the. main jhapatakar raghubaboo ka hath pakada tha aur rivalvar pakit kee jeb men dal, raghubaboo kee dahini banh, donon hathon se pakad, unhen kamare men gol gol ghumakar daudane laga tha. aap samajhate hain, bhabhi ji ko pakadkar, apani jan bacha lijiega. aaj main, aapako marakar hi dam loonga. agar main aapako ab nahin marata to aap mujhe fansi dilava dijiega. isalie ab aapako jinda chhodna, apane khud ke gale men fansi ka fanda pahanana hai. isake bad main raghubaboo ko bistare par patak kar unake oopar lad gaya tha.

satish mujhe chhod do chhod do bhaiya, main hath jodta hoon tumhare panv pakadta hoon.

aap par raham karake main apani maut nahin bulaoonga na. raghubaboo ke oopar ladakar main unaka kam tamam kar dene ke lie apani jeb se rivalvar nikalane lag gaya tha to unake oopar se meri pakad thoda dhili, pad gaee thi isaka fayada uthakar raghubaboo apane donon hathon se jor ka dhakka dekar mujhe bistare par gira die the aur mere girate hi badi furti se ve mere oopar lad gae the.

raghubaboo men us samay pata nahin kahan se bala kee takat aa gaee thi. unhonne mujhe bistare par patak kar kuchh is tarah mujhe daboch lie the jaise koee sher apane shikar ko dabochata hai. thodi der tak ham donon ek doosare ko pachhadne kee koshish karate rahe the lekin raghubaboo men itani bala kee takat aa gaee thi ki mujhe khud ko lagane laga tha ki main raghubaboo ke samane nihayat kamajor hoon aur ve mujhe kisi bhi kshan mera gala dabakar mujhe mar denge.

raghubaboo se jitata n dekh, mainne unakee patni ko pukara tha. meri pukar sunakar, unakee patni, jo vahin kahin thi, daudkar pahunch gaee thi. aisa karie bhabhi ji inhen aap pakadie, mujhe sirf rivalvar nikalane ka mauka chahie, main inaka kam abhi tamam kie deta hoon kar doon n bhabhi ji?

nahin bhaiya mat marie inhen main aapake hath jodti hoon chhod dijie inhen.

lekin inhen chhodkar aap kya samajhati hain main khud apani jan hatavaoon?

nahin bhaiya, e kuchh nahin karenge, chhod dijie inhen main aapake panv pakadti hoon.

nahin bhabhi abhi jab e chhoot jaenge n, to aap donon pati patni ek ho jaiega aur main jel kee chakkee pisoonga, isalie main aapako bhi inake sath sula doon tabhi achchha hai.

nahin bhaiya, he bhaiya main aapake hath jodti hoon panv pakadti hoon mere bachche anath ho jaenge bhaiya. are maradood too aise hi pila rahega in par ya inase binati aradas karake apani jan bachaega? too kya samajhata hai inhen hara dega? raghubaboo kee patni, dant kitakitati, raghubaboo kee deh pakad joron se unhen jhakajhora tha apane to muaa marega hi bachchon ko bhi anath karavaega.

ain - patni kee jhakajhor par raghubaboo ko jaise hosh aa gaya tha aur ve mere oopar se utarakar bistare par hanfate hue baith gae the.

raghubaboo is samay bimar hain ya nahin yah to main nahin bata sakata, han us din ke natak ka ek asar yah huaa tha ki ab ve bina kisi naga ke daftar aate hain, sara din apani sit par baithe chupachap apana kam karate hain aur samay hone par ghar chale jate hain. ab ve n kisi se bolate hai n hansate hain aur n hi pahale kee tarah kisi se thaththa aur hansi majak hi karate hain.

somesh shekhar chandra

Tag : Somesh Shekhar Chandra's Long story in Hindi �?? Raghu babu beemar hai, Raghu babu beemar nahi hai

bahas ke khilafa

pahale batachit hoti rahi

fir bahas...

bahas kab garama-garam ho gaee,

pata hi nahin chala.

garama-garami kuchh itani badh gaee ki...

lekin main nahin chahata tha ki

ve

aapas men joote-chappal utar len ya

ek doosare ke kapade fadane para

utaroo ho jaen.

lekin

khed hai ki aisa hi huaa.

mainne hi nahin, auron ne bhi dekha-

unake jooton ko,

jinake

tale fate hue the

unake kapadon ko bhi

jo unhonne bhitar pahane hue the

aur paya ki ve

bhi fate hue hain

jabaki unhen kisi ne bhi nahin fada tha

ve to pahale se hi fate hue the.

bahas karane se pahale hi

bahas kee is parakashtha ke

parinam par bhi

gaur kar liya jana chahie ki

hammam men sab nange hain.

varana bahas ke khilafa

fir kuchh shesh nahin rahata.

-

sanpark:

 

sudhir saksena 'sudhi'

75/44, kshipra path,

manasarovar, jayapur-302020

sanpark:-094134-18701

-(chitr �?? krishnnakumar ajanabi kee kalakriti)

mail dhule man ke... rangi shyam...

 

-- anuj khare

 

pan. jasaraj kee madhur aavaj fijan men goonj rahi thi piya mohe ang lagaee lo... piya mohe ang lagaee lo.... tep ke samane baithe thakur sab ka sir bhi usi ridm men tal de raha tha, aankhe minchi-minchi ja rahi thi, mutthiyan bhinchi-bhinchi ja rahi thin. thanedari se ritayarament ke bad unaka ye shauk khasa ubalen marane laga tha. poore jivan men unhen kisi kee tabiyat se thukaee karane aur jamakar klasikal sangit sunane men jitane aanand kee anubhooti hoti thi usakee tulana to bakaul ritayard havaladar lapatan chhote 'har kes men dhara 3॰2, 376, 12॰, 42॰ aadi kee gunjaish kee tanmayata ke talash se hi kee ja sakati hai'' halanki thakur sa'b prayoriti ke taur par sangit-sadhana, pitaee kee kamana, suvidhashulk kee bhavana ko kramanusar samayojit karate the, jise ve paristhiti v jagah kee suvidhanusar oopar se niche tatha niche se oopar ke kram men vyavasthit karate rahate the. ''

...to filahal ve sangit sun rahe the. gharavale aur mohalle vasiyon ka manana tha ki ve kisi ko tadapane aur 'tarchara' karane kee apani praiktis ko niyamit jari rakhane kee bhavana ke antargat is mahafil ka aayojan karate rahate hain. balki kaee shatiron ka to manana tha ki dalan men dera jamae baithe thakur sa'b door se aane-jane vale ke aadhar par 'tarchara' kee vanchhit 'digri' ka kaisit lagakar volyoom ke tregar ko dabate hain. aaropi ke najadik aate hi use jabardasti rokakar pas vali khatiya par bitha lete h. fir jab tak do-tin 'digriyon', unaka vanchhit prabhava, usase samane vale ke chehare par ubhari pida kee lakeeren, 'apane jamane' ke kisson ka aartanad in sabaka milajula prabhav usake chehare par har kon se dekh nahin lete hai. usaka chhoot pana asanbhav hi tha.

...to bakaul in shatiron ke thakur sa'b sedist the, parapidak jo ritayarament ke bad bhi penshan kee evaj men apani nakari bamulahija baja rahe the. pair men lagi kisi goli ke karan langadate rahane ke chalate door-door tak 'shikara' khojane nahin ja pate the, so najadikee nirih logon par hi julm dha rahe the. balki kuchh atirikt shatiron ka to manana tha ki esapi n ban pane ke malal ke karan ve aaj bhi dyooti bajane men lage hain, taki marate-marate hi sahi dipartament unhen 'manada' esapi kee padavi jaise kuchh vyavastha nikal kar thama sake.

...to ab drishy parivartan ke tahat ve dalan men baithe hain. sangit sun rahe hain, saraunte se supari kat rahe hain. so mutthiyan bhinch nahin pa rahi hain. anguli katane ka dar hai, jis karan aankh bhi minch nahin pa rahi hai. lapatan chhotoo pas men baithe hain, unake jamane se rajadar-sajheedara, vasooli-ejenta, mukhabira, thukaee-pitaee, vasooli ke pratyek maukon ke aayojan ke sanyojanakarta. ritayarament ke bad bhi ve khud ko dyooti men hi manane kee mansha ke tahat thakur sa'b ke 'krityon' men sahayogi kee haisiyat se aaj bhi khade najar aate hain. shikar kee pakad aur usakee 'aakarikee' men praranbhik parivartan ka mahati dayitv bhi varshon unhin ke pas raha hai. isi ke chalate ve abhi bhi 'samaj ke dushmanon', rishtedaron men apane virodhiyon ko gahe-bagahe lekar thakur sa'b ke pas pahunchate rahate hain, taki sammilit aayojan ke madhyam se kisi sima tak apani dyooti bhi poori kar len aur purane jamane ka raub galib kar usake dil men dahashat bhi baithaee ja sake. pas pahunchane valon ke lie thakur sa'b ke pas apane jamane ke kisson ke alava har mudde par maulik vichar bhi the, jise ve pulisiya vinamrata se prastut kar samane vale ko abhibhoot kara dete the.

aaj chhotoo ko sa'b behad udas lag rahe the. aisa to unhonne sa'b ek-do maukon par hi dekha tha, jabaki mainabaee rammoo ke sath bhag gaee thi ya jab unhen mile mote mal ka kafi hissa oopar sahab ke lie bhijavana pada tha. don hi avasaron par unaka vairagy jaga tha, sansar nashvar laga tha. tab chhotoo ne hi gam men ghulate sa'b ke samane do 'pakada' prastut kee thin, jinakee tabiyat se dhulaee karane ke pashchat sa'b vairagyashram se vapas laut pae the, anyatha to pulis dipartament se ek atyant pratibhashali vyaktitv kee asamay hi rukhasati hoti dikh rahi thi.

''sala! desh doobega, gart men hi jaega.'' isake pahale kee chhotoo poochhate thakur sa'b bol pade chhotoo ne aankhen failaeen, sir hilaya, bat ka sir pakadane kee asafal koshish kee.

'dekho, sansadon ko, rupae le lie sansad men gaddiyan lahara din. doosari partiyon par rishvat dene ke aarop laga die. kaisi andheragardi chal rahi hai', thakur sa'b ne fir kaha.

''han, sa'ba'' chhotoo ne fir sir ghumaya, gardan hilaee jaisa ve samajh men aane ke bavajood bhi sa'b kee dyooti poori karane ke lie pahale se fiks aadat ke mutabik karate rahe hain.

''eeman-dharam kee kaisi aisi-taisi kar rahe hain'', thakur sa 'b ne apana volyoom tej karake tep ka dhima kiya.

''hujoor ne durust faramaya'' chhotoobola.

''tay kar ke rupae lekar jaban se mukarate hain, aise to len-den se sala bharosa hi uth jaega, len-den ke bad bhi kam kee tasalli nahin rah jaegi. aisa duniya se bharosa vishvas nam kee chij khatm ho jaegi.'' thakur sa'b ne kaha. fir bole- ''tujhe rukkan halavaee yad hai'',

''han, sa'ba''-chhotoo bola.

''jise jhagada karane ke jurm men pakada gaya tha.''

''han sa'ba''

''pata hai usase marapit kis bat par kee thi? ''

''han saba''

''abe, han sa'b. han sa'b..... pata hai to bol na'' thakur sa'b gusse men bhunabhunae.

''han sa'ba, vo rukkan aur dammoo teli ne kisi kee pitaee ka theka liya tha, fir dammoo ne paisa lekar bhi pulis ko khabar kar di thi. isi bat par to rukkan ne use khoob mara tha. hain na sa'ba'' chhotoo bola.

'abe, fir rukkan ne thane men is bat ko lekar hangama machaya tha ki dammoo pakshadrohi hai, mukadama usake khilaf hona chahie, ek bar juban dene ke bar usane kam to poora kiya nahin. shikayat kee so alaga'. ''poore thane ne usakee is bat par hami bhari bhi ki nahin?''

''han, bhari to thi sa'ba''

fir kaise apane kam poora n kie jane ka svatah sangyan lete hue donon pakshon ka paisa lavaris manakar use chhinakar pulis ke khate men dal liya tha. ''kya aarop lagaya tha donon par.''

''sa'ba, char sau bisi ka. kam eemanadari se poora n karane ka, dhokha dene aur shantibhang karane ka.'' chhotoo ne kaha.

'fi r kaise logon kee eemanadari itani kam hoti chali ja rahi hai ki dam lete hain, kam poora nahin karate.'

''lekin sa'b samane vali parti bhi to mana kar rahi hai ki usane paisa diya hi nahin.''

''o...! ho..! lapatan too sala jindagibhar havaladar hi rahega.'' abe main kahe ke lie udas hoon. samane vali parti kah rahi hai diya nahin hai, ye vale jama karane pahunch gae. 'abe paisa to lavaris huaa na, lavaris paisa yani jabti banegi, yani pulis kee jaroorata, yani hamari jaroorat aur ham hain ritayard.' 'ab samajha main kyon udas hoon thakur sa'b ne kuchh tan milane ke andaj men samajhaya.'

hain...!, lapatan chhotoo kee aankhen fir faili.

''karodon rupae pade hain markat men jabti banakar jama bhi ho gae aur ham yahan baithe hain us jabti men apana 'anubhava' nahin dikha pae. pata nahin saksham-sakriy-karmath logon ko kyon jaldi ritayar kar deti hai sarakar.'' thakur sa'b shahanaee ke sed varjan vali aavaj men bole

'ye to usool hai janab.' janata kee itani 'karmathata' se seva karane ke bad us aadami ko bhi to aaram kee jaroorat padati hogi. is karan sarakar use ritayar karake ghar bitha deti hai.' lapatan ne aise bola ki thakur sa'b ko usaka chehara gar se dekhana pada ki kahin isamen varma dipti sahab kee aatma to nahin aa gaee. aisi gyan kee baten to ve hi karate the. jinake karan hi nikale gae the naukari se, fir kahin kheti-badi jaisa kuchh-kuchh karane lage the unhen yad aaya.

''abe, to jab ham jaise sakriy ko ek umar ke bad aaram ke nam par ghar bitha dete hain, to janata kee chaubis ghante seva karane vale janapratinidhi to hamase jyada nahin thak jate honge. unhen kyon nahin aaram diya jata. ye kyon vilanbit rag sari umar chhedate rahate hain. inake khilaf pablik bhi koee mahaul nahin banati.''

'sa'b pablik ka kam to har rag par taliyan bajana hai. pablik rag kee barikiyan samajhane lage to sevakon, visheshagyon kee dukanen hi na band ho jaen.' chhotoo ne gale ko sadhakar pet se kamal ka svar nikala.

'abe, lapatan toone to kya komal-svar lagaya hai?' thakur sa'b ne kaha.

'basa, sa'b aaf sath rahate-rahate ye 'komal-madhyama' suron kee mamooli samajh baith gaee hai, nahin to mere lie to miyan kee todi aur tang todi ek hi bat thi.' chhotoo ne kisi sajinde kee tarah gardan ko halke se jhukakar kaha.

'sahi kaha toone lapatana, hamin ne tujhe kabil banaya hai. hamare jaise desh ke pratyek afasar ka karttavy hai apane sahayogi ko kabil banana, taki usakee virasat ko aur aage badha sake, hai ki nahin.'' thakur sa'b ne gali kee taraf dekhate hue bat poori kee.

'hujoor....' chhotoo bola.

itane men thakur sa'b ne dekha door se khaddar men badari bhaiya chale aa rahe hain. lapakate hue aankhon men chamak lie chhotoo se bole-'dekha, is neta kee chal to dekha',

itane men badari bhaiya lapak ke khatiya par pasar gae. neta the, so kisi bhi aire-gaire se bhi bina mile nikal jane ko 'neta men khota, vot men chota' kee ukt ke aaine se dekhate the. vahin, mohallevasi the, so janate the ki thakur sa'b ke radar men aa jane ke bad khisak jane kee kisi kee majal nahin. bina kisi nimantran ke aakar biraj gae.

bole- 'panon lagan thakur sa'...

'panon ko bhi hath lagaoge ki yoon hi 'panv lagana' ka aashvasan market men uchhal rahe ho, badari. kaiset ke dher men 'khasa' kaisit dhoondhate-dhadhate thakur sa'b ne kaha.

''je bhali kahi, thakur sa'ba, panv lagan se to jaise aadarabhav chala hi gaya hai.'' khatiya par baithe-baithe fir bole badari.

'abe, paranpara ko gali bhi de raha hai aur panv ko hath bhi nahin laga raha hai', thakur sa'b kaisit milane kee khushi aur gusse ke mishrit svar men ek sath bole.

'n thakur sa'b dekho, shraddha to man men hoti hai, bakee sab to dhong-dhatoora hai' badari bhaiya bhi purane ghagh.

'abe, ye sansad men kya hangama kar rahe ho tum log.' kaisit bajate hi thakur sa'b ka poochhatachh ka kram bhi shuroo ho gaya.

'kuchh nahin thakur sa' bas sahamati-sahamati jaisa kuchh banane ka prayas kar rahe hain, mamala kuchh baitha nahin.'

'abe, to tum kis marj kee dava ho, tum jakar baitha aate.' yahan to har lebal ke chunav men mamala bithane ka dam bharate ho', jahan jhagada-tanta dikha tumhari soorat jaroor dikh jati hai.' thakur sa'b ne lapatan ko badari kee 'histishita' batana shuroo kee. 'fir mamala jamane ke nam par donon partiryon se 'mamala' jama lete ho'.

''je fir bhali kahi thakur sa'ba, badari bhaiya ne dant nipore, ''vo to ka hai ki is bar mamala jara oonche lebal ka hai. ham thahare jila stariy neta to mamale men 'inti' baith nahin paee.'

''abe to kya tumhare bhi 'lebala' hote hain, ham to sare 'sharifon' ko ek hi shreni men rakhakar dhunakate the, kabhi antar nahin kiya, len-den men t apane-parae tak ka lihaj nahin kiya, itane pakke the usoolon ke, ab to usoola, niyam-kayade sabake sab jaise 'sanvidhana' banate ja rahe hain. keval sanshodhan ke lie bhar jaroorat rah gaee hai. ham to jaban ke itane pakke the ki bas kah di so kah di, rupae le lie so le lie. fir bhale hi havaladar ko havalat men kyon n thoonsana pade, ab to log ka vachan-dharam kuchh men bhi yakeen rah hi nahin gaya hai. thakur sa'b ne kaha fir chhotoo kee taraf sir kiya.

''khari bat kahi sa'b.'' chhotoo ne tasdik kee

''ab lapatan se hi poochh lo.'' thakur sa'b ne badari bhaiya kee taraf gardan ghumakar kaha

'hamare to har chij ke ret 'fiksa' the, jhagada-fasada, marapita, loot-khasot? jaisa kam vaisa dama, kaee bar to log peshagi de jate the, bakee kam ke bada, koee tanta nahin. molabhav se to hamari shan ghatati thi, kyon? lapatan

''bilkula, hujoora'' chhotoo ne kaha.

'basa, ek hi bat se hamen chidh thi kisi mahila kee ijjat aabaroo par hath dalane vale aur usase chhedachhad karane vale ko t ham kisi keemat par nahin bakhshate the. thane men hi ulta tang kar sare kasabal nikal dete the. thakur sa'b ne hava men hath laharakar 'ekshan riple' kiya.

'par hujoor in dinon desh men neta jo kar rahe hain usase to poori duniya men bharatamata kee ijjat tar-tar ho rahi hai.' lapatan oonchi tan men bola.

''kya kaha toone lapatana'' thakur sa'b gurrae.

'vahi hujoora, sadan se sadak tak rajaniti men jo chal raha hai usase to bharatamata kee aankhen jar-jar ho rahi hongi.'

lapatan ne oonchi tan par sur ko thaharav diya.

''thik kaha toone, ham jaise adham kam karane vale tak man-bahanon kee ijjat sir aankhon par rakhate hain. ek ye hain, duniya hans rahi hai inhen laj nahin aa rahi.'' thakur sa'b ne jindagi men pahali bar sachcha sur lagaya.

''sun rahe ho badari bhaiya sab kee bat ko.'' lapatan ne badari bhaiya kee taraf dekha.

badari bhaiya dalan se utarakar suresh pansari kee dukan kee or jate dikh rahe the, ek 'mamala' jamane ka kuchh paisa us par bakaya tha, thakur sa'b aur lapatan kee aisi fijool baten sunane ke bajae ve 'vot men chota' ka khatara uthane ko taiyar the.

thakur sa'b sakate kee halat men baithe the. pichhe fir pan. jasaraj fir ''mail dhule man ke, rangi shyam ke ranga'' ka aalap chhede the. lapatan tan ke sath sir hila raha tha, use n jane kyon ye sangit-rag achchha lag raha tha, behad achchha......

iti.

-----.

sanpark:

anuj khare

si- 175

modal taun

jayapur

mo. 9829288739

kho gaee hain khvahishen

-anuj khare

 

khamoshiyan takarati hain

sooni aankhon se

kahin to koee tinaka aas ka

najar aae

kahin to kisi chehare par dikhe

hamadardi

kahin to koee sailab

inkalab ka lae

kahin to bhinchen mutthiyan,

sitam para

kahin to koee gita

aman ka gae

kahin to bebasi ke khilafa

jinda ho kaumen

kahin to koee lacharagi men

na mara jae

is vakt men kho gaee hain

khvahishen

ya khuda ye vakt n doosara

dhala jae ..

----

vakt ke is daur men....

thukarae gae loga

bahishkrit loga

ujade gae loga

bhatake hue loga

asmita kho chuke loga

pahachan se joojhate loga

fir lautate hain

jadon kee tarafa

jahan khangalate hain

apana astitva

apani pahachana

apana aadhara

vakt ke is daur men

khokhali jaden

khud dhoondh rahi hain

apani pahachana

ab kahan milate hain

koee purane baragad..

----

vyangya

aatankiyon ko pota aur pota ka aatanka

-virendr jaina

 

pahale har ghar men ek astra-shastr huaa karata tha jis ka nam sonta hota tha. yah jab fenk kar mara jata tha to astr kahalata tha aur jab hath men pakade pakade is se dhunaee kee jati thi tab ye shastr ban jata tha. bahar ke chor dakait hi nahin patniyan aur bachche tak isase darate the tatha isi ke karan patniyan charitravati aur putr aagyakari hote the. angrejon ke jamane men yah daftaron men roolar kee tarah bhi prayog kiya jata tha jisase rajistaron men lainen khinchi jati thin. yah pulis thane men bhi paya jata tha aur skool ke mastaron ke pas bhi paya jata tha, jisase aparadhi lain men rah kar pulis ka hissa daba nahin pate the aur chhatr mastaraji ke lie ghar men bane malapuye lane men kotahi nahin karate the. kuchh lokakathaon men yah mistar indiya kee tarah adrishy hathon men rah kar bhi apana kam karata huaa bataya jata hai.

ab yah nahin paya jata. ab duniya kee sari kamiyon ko isakee anupasthiti ke niche dhaka ja sakata hai. ab to agar tren bhi let hoti hai to log kahane lagate hain ki pahale trenen itani let nahin hoti thin kyonki pahale kee bat aur thi, pahale sonta hota tha. agar sonta ho to tren let kyon hon!

aajakal kuchh log pota ko bhi isi bhasha men yad karate rahate hain. jaise kisi pret badha kee aashanka hone par log hanumanaji ko yad karane lagate hain- bhoot pishach nikat nahin aave mahavir jab nam sunave.

ab pota nahin hai

pota nahin hai

pota hota to aisa hota

pota hota to vaisa hota

pota hota to ye din kahe ko dekhana padate

pota hota to sooraj thik samay se nikalata

pota hota to varsha sahi samay se hoti

pota hota to chidiyan gana gatin

pota hota to mor nachate

pota hota to berajagari nahin hoti

pota hota to garibi nahin hoti

pota hota to bhrashtachar nahin hota

pota hota to ramarajy aa jata

'' par kya ramarajy men pota tha?" main pota pota kee totaratant karane vale potavadiyon se saval poochhata hoon.

'' pahale ramarajy to lao tab pota kee jaroorat hi nahin padegi" ve hamesha kee tarah ulta jabab dete hain.

main rat men sapana dekhata hoon ki pota kanoon ban gaya aur har ghar men ek ek pota rakha huaa hai. subah pati aafis ko jata hai to patni ko pyar se dekhate huye hidayat de jata hai ki dekho vo pota rakha hai koee aatankavadi aaye to utha kar pota mar dena sale ko. patni virata se kahati hai ki yahan kaun aayega par tumhen raste men bas aato vagairah men jana hai isalie sath men lete jao sari aatankavadi ghatanaen vahin hoti hain. pati kahata hai tum rakho aur patni kahati hai nahin tum le jao. isi men pati ghante bhar let ho jata hai. aafis men afasar kahata hai ki in babuon par to pota lagaye bina kam hi nahin chalega. baboo kahate hain- sara, par jab pota tha tab bhi to sansad bhavan par hamala huaa tha, aksharadham men hamala huaa tha, raghunath mandir men hamala huaa tha...........

'' han han huaa tha par pota ke dar se sab vahin goliyon ke samane aa gaye the aur mare gaye the"

'' par jo marane ke dar se mukt ho chuke hain aur apane sharir par visfotak bandh kar khud ko hi uda dete hain unake lie pota kya karega"

''ve bhi pota se darane lagenge"

'' ek mahila karmachari poochhati hai ki kya bachche bhi pota se darane lagenge jo aajakal bahut shaitan hote ja rahe hain"

''han han sab darenge"

''aur bachchon ke papa jo aajakal rat men bahut der se daroo pikar lautate hain"

''han han sab darenge pota aane do fir to daihik daivik bhaitik tapa pota rajy nahin kahuee vyapa" afasar aise kahate hain jaise ki yah ramavan aushadhi ho.

aatankavadi bhi aapas men bat karate hain ki ''suna hai pota ko bulaya ja raha hai""

''ye kya koee naya afasar hai?"

''afasar hi samajho, naya kanoon hai"

aatankee haensane lagata hai. kahata hai ''kanoon to vah bijooka hota hai jis par aajakal pashu pakshee baith kar bit karane lage hain. are kanoon lagoo to ye hi log karenge jo................."

'' jo kya............................?"

'' jo pulis aur afasari kee naukari pakar ya kisi sadan men pahunch kar yah sochate hain ki ab kanoon na lagoo karane ke badale achchhe paise milenge. so apun to inhin ko loot kar inhin ko rishvat de denge"

ab donon haens rahe the. pichhe se valteyar kee foto se aavaj aa rahi thi- sare kanoon bekar hain kyonki achchhe logon ko kisi kanoon kee jaroorat nahin hoti aur bure log kisi kanoon ko manate nahin.

-----

sanpark:

virendr jaina

2-1 shalimar starling rayasen roda

apsara takeej ke pas bhopal m.pr.

fon 9425674629 �? �?

paratantr ya svtantra

 

-do0 kanti prakash tyagi

 

pahale to ham paratantr the

ham aaj bhi par-tantr hain

pahale videshiyon ke adhin the

ab apanon ke adhin hain

pahale ek shasak tha,

ab anek shasak hain

pahale pulis rakshak thi

ab pulis bhakshak hai

 

pahale vidhava nidar thi

bachche evan vriddh nidar the

samany aadami chain se tha

kyonki sirf kanoon tha

ab sabhi sahame sahame hain

kisi sadame men doobe hain

ghar se bahar nikalane men

poori tarah darate hain

 

pata nahi kab aur kauna

unako chhura bhonk de

unakee zeb kat le

unakee izazat loot le

un par tezab fenk de

unaka saman chhin le

akaran jel men dal de

aaj yah pata nahin, kya

ve ghar laut payenge surakshita

bahar to bahar, ve to

ghar men bhi nahin hain surakshita

 

jab janata asurakshit hai

aam aadami asurakshit hai

to fir kaun hai surakshita

desh ke neta hain surakshita

inake lie anekon badigard hain

yadi saubhagy se jel men

to jelar hi badigard hai

jel men sab suvidhayen upalabdh hain

ti. vi, fon evan e.si sabhi prapt hai

 

inakee suraksha ke lie, badi fauj chalati hai

jo aadhunik hathiyaron se lais rahati hai

yah bat alag hai ki ye

in sipahiyon ka istemal kaise karen

bazar se sabzee mangaen, bachchon ke skool bhejen

athava bibi ke sath, raaub hetu

usakee kiti parti bhejen

 

aaj sasta hai khoon aur mahanga pani

saste hain ghatiya ti vi manoranjana

mahangi hai, dadi-nani kee kahani

jab ve sunati thi, pariyon kee kahani

jab ve khatiya se kahati thi

bachchon batao, raja tha ya rani

ab dadi- nani ko rakhane vala hai koee

ab sath men, ti vi dekhati ghar kee baee

------

sanpark:

Dr.K.P.Tyagi
Prof.& HOD. Mech.Engg.Dept.
Krishna institute of Engineering and Technology
13 KM. Stone, Ghaziabad-Meerut Road, 201206, Ghaziabad, UP

tumhari yada

vah ik hath firana balon men
vah nam kadhana rumalon men
kuchh baten kahana madhyam se ujalon men
yad aata hai aaj bhi
vah shakhs khyalon men
jo chhod gaya hai mujhako
anasulajhe se savalon men

--

sanpark:

shamikh faraja    
kamalle chairaha
pilibhit.262001
uttar pradesh

vyangya

navagati-adyogati-durgati...

-- anuj khare

 

ve chhah chhandamukt kavitaen suna lene ke pashchat satavin ke lie 'start' le rahe the. jibh lapalapa rahe the. pichhali tangon... maf keejie pair se pair khuja rahe the. gyan kee khoonkhar chamak chehare par thi. chhah suna lene kee prachand santushti se aaplavit dikhaee de rahe the. unaka ghar in kshanon men asthayi taur par khali ho chuka tha. mataji danyi aur kee ammaji ka bheja khane nikal gaee thi. pitaji jo khansate-khansate balagam thookane gae to nale ke pas chabootare par hi aasanadhin ho gae. unakee patni 'sadiyon' tak unake is 'krity' ko sahan karane ke pashchat vidroh kar sunane-sunane kee is vyavastha se bahar nikal chukee thi. bachche unake paksh men bahari daravaje par isalie tainat ho gae the taki is samay kisi bhi bahari 'aakranta' ke baithak men jane se roka ja sake, jahan main torchar kiya ja raha tha. ghar bhany-bhany kar raha tha, havan sany-sany kar rahi thi, meri aatma hany-hany kar rahi thi. poora mahaul gahan anubhooti se bhara 'vairagyamayi' tach de raha tha. poori sthiti pulis kee bhasha men 'kantrol' men hai, vali hi thi. tin-tapparon se khangalakar, takiya hatakar, sofe ke niche hath dalakar ve apani kavitaon ke sahame se panne khinch rahe the, aankhon ke samane lakar taraget sait karate, fir lainon par lainen dage ja rahe the.

- 'ye lijie janab, ek aur', shirshak hai-letar boks... unakee aavaj sunakar aisa laga jaise pani fenkakar hosh men laya raha hoon. fir shuroo ho gae....

letaraboks, tum aur main....

lalima bhara gahan kshitij,

aatma kee lal saragoshiyan,

jindagi ke kuchh patra-postakard,

rishton ke shabd-arth-shabda

bhavanaon kee syahi, lal-lala

usakee sadi-dupatte ka rang lal-lal,

achchhaee ka rasta sankara-sankara,

andar letaraboks jaisa vishal sansar...

itana sunakar ek bar hanfe, dobar khanse, tin bar ghadi dekhi, char biskut uthakar munh men rakhe, panchavin bar men meri or nihara. unakee is prakriya ke dauran mainne bhi chhah-sat bar apani rukee huee sansen lin, biskuton par hath lagaya, ghadi dekhi, uthane ko udyat huaa hi tha ki ve fir shuroo ho gae...

buraee ke dher ke bich, achchhaee ka antaradeshi,

sadechchhaon ka 'pata', moksh ka tikat laga,

pahala panna, bhale karmon ka khata-bahi,

doosara panna, sansar ke bhanvar men naiyya fansi

tisara panna, pas bulata dushkarmon ka kohara,

chautha panna, lipsa-lalasaon ka jal ghana,

panchavan panna,...

isake pahale ve kuchh bolate mainne nivedan kiya,

'antaradeshiy men to char hi panne...!'

'kavita kee aatma men 'tark' mat baithao' ve bole.'

'kitane panne abhi aur bakee hai...' mainne kaha.

ve panne ginane lage.

mainne kaha-'antaradeshiy men'

'o... ho... ho...!' main samajha meri kavitaon ke unhonne kaha.

'yar...! ye jivan ka sar taip kee kuchh kavita hai, aasani se kisi ke bheje men nahin ghusati'.

'to unhen sunao jo samajh len, mainne fir unhen aavedan prastut kiya'.

'bas...! manushyon men yahi to khami hai 'gyan' kee jara si' bhi bat huee nahin ki vo sansar se palayan karane lagata hai' vani men kharash aur saghanata ka put dete hue unhonne yah bat kahi.

'sabhi lobh-lalach-lipsa men lithade pade hain, fir bhi sachchaee se aankhen moonde' ab kee bar unhonne kharash kee matra ghatate hue saghanata kee matra jyada kar di, fir vanchhit prabhav janane ke lie meri or dekha.

mainne samajh liya bahas karunga to 'yatana ka kalakhand' jyada badh jaega. bolane ko hi tha ki ve fir bol pade.

''isi kavita ko lo letaraboks jaise kshudr pratik men bhi jivan kee sachchaee vyakt karane kee takat hai, ham ek doosare ke itane chhidranveshan men lage rahate hain ki sansar kee mamooli se mamooli chijon tak se shiksha grahan nahin kar pate, isi se to manav kee ise adyogati ho rahi hai.''

'filahal to meri durgati ho rahi hai'-mainne bola hi tha ki unhonne biskut meri taraf badha die, fir kaha-durgati to jivan ke har kshetr men vyapt ho rahi hai. isi pida ko mainne char lainon men vyakt karane ka prayas kiya hai.' sahamati-asahamati aadi-aadi baton se ve kab ka oopar uth chuke the. mere javab kee pratiksha kie bina hi shuroo ho gae.

'navagati-adyogati-durgati'

manushy kee laif stail kee chenjing par hai, saralikrit karate hue unhonne bataya.

to, 'navagati-adyogati-durgati'

'dard-dukh-darunyaaansoo'

isi kram se ye vedanaen badhati hain, unhonne is bar darshanik vyakhya kee.

han, to dard-dukh-darunyaaansoo

prit-paisa...b'

is bar darshanik vyakhya kee.

'pyaj...! to nahin, mainne kaha, 'aansoo to pyaj se hi aate hain.'

'pyaj kee chala jaega, yah bhi to sukh-dukh kee parton ke bich chhupe aansuon ko hi batata hai. fir kavita bhi to chhandamukt hai. meri bat samajhane ke 'sam star' par aane ka prayas kar rahe ho' is bar unhonne vani men kharash aur saghanata ke bich kuchh 'poj' dale.

han, to navagati-adyogati-durgati

dard-dukh-darunyaaansoo

prit-paisa-patanga

'patang...!! mainne kaha.'

han, re han, patangi kagaj jaisi nashvar deh, kuchh din maya-moh kee sansarik hava par oonche-niche gote khati hai, kuchh 'logon' kee kat kar apane firakee par abhiman karati hai, fir sachchaee ke khanbhe se ulajhakar vastavikata kee jamin par dhadam se gir jati hai.

'manjha tej ho to'-mainne darshanik charcha men bitandavad kee jagah nikalane kee koshish kee.

- 'hath bhi katega- giregi jaroor', bhale hi ghada bharane men kuchh samay lag jae'-ab vani men unhonne oopari vastuon ke sath mithas kee atirikt matra milaee.

fir kaha- 'navagati-adyogati-durgati'

'dard-dukh-darunyaaansoo'

'prit-paisa-patang'

'jalimaloshan-jalimaloshan-jalimaloshan'

'chhihchhih...! kavita men ati aadhunikatavadi ghusapaith'- unhonne kaha.

'nahin ji, ye to vyavaharavadi atikraman kee vyavastha hai. prektakal eproch' mainne safaee di.

'isi vyavaharavadi soch ke karan hi to patan ho raha hai', naitikata ka lop ho raha hai, jo kahi jara sa bhi fata payajama dekhata hai apani tang ghusedane lagata hai, fir bhaiyon ke pair. antatah bhatijon ke panv dalakar payanche ko poori tarah fad deta hai. is tarah yah vyavaharavadi soch vyavastha ko jalim, majaloom ko asahay, bali ko bahubali-dhanabali banane kee disha men parivartit ho jati haib' abakee bar unhonne darshanikatavad men sarvaharavad ko miks kar vyavaharavad kee utkrisht vyakhya kar dali. fir dobara 'men lain' men gadi dalate hue bole- 'mudde se dhyan mat bhatakao bandhuvar, pahale char lainen poori karane do.' fir kuchh tej aavaj men start ho gae, taki main fir kisi 'vad' ko bich men na la doon.

'navagati-adyogati-durgati'

'dard-dukh-darunyaaansoo'

'prit-paisa-patang'

'chidanbaram-chidanbaram-chidanbaram'

hen...! main girate-girate bacha. 'ye kaisi kavita hai', mainne kuchh prativadanuma sa svar nikala.

'chhandamukt-bandhamukt-gandhamukt' jivan men mahak failane vali'-unhonne fir rahasyatmak darshanik vyakhya kee.

'ye kaisi kavita hai, jo jivan kee darshanikata-sansarikata kee vivechana karate-karate vittamantree chidanbaram par khatm hoti hai'- apane prativad ko mainne vistar diya.

- 'jano-samajho-parakho,' 'ye koee mamooli kavita nahin hain, isamen sar chhupa huaa hai-jivan sar' unhonne fir kuchh rahasyatmak aavaj men bataya.

-''jivanasar''...b

-''han, jivanasar''... 'pahali lain men bat hai laif stail chenjing' ko lekar, doosari lain bat karati hai vedanaon ke badhate chale jane kee fir tisari lain men sansar kee nissarata ke bare men goodh bat kee gaee hai. chauthi lain men jivan kee vastavikata kee bat kahi gaee hai.

-ve fusafusae.

-'kya vastavikata!! mainne unase saral bhasha men vivaran kee mang rakh di.'

-dekho, sheyar market men paisa lagaoge, fir mahangaee badhegi. sheyar girenge, paisa doob jaega, laif stail chenj ho jaegi, dukh par dukh milane lagenge yani kram se vedanaen badhengi to sansar to nashvar lagega hi, bolo sach hai ki nahin' unhonne aur saralikrit dhang se samajhaya.

- 'fir inake pichhe jimmedar kaun hain chidanbaram, vittamantreeji-bolo hai ki nahin'

- 'han, hai to... firab'

- 'fir kya manav ko vairagy kee disha men le jae-moksh ke bare men sochane par vivash kare. us mahan aatma se jyada aur kisake nam se aamajan kee is pahali vastavik kavita ka samapan kiya ja sakata hai'-unhonne 'vistaravadi' tarike se bat sameti.

- 'lekin guru, itani mahan vastavik rachana ka aaidiya aaf pas aaya kahan se'- mainne uthate-uthate janana chaha.

- ''sheyar market men 5 lakh ganvane ke bad''-kahakar ve uthe aur bachchon ko daravaja chhodakar bahar khelane ke aadesh dene men vyast ho gae.

----

sanpark:

anuj khare

si- 175 modal tauna

jayapura

mo. 9829288739.

kavita

akele

 

-anita sanadhya

 

yah kavita bichhude priyajanon ke bich kee bhavanaen hain. vah premi-premika ho sakati hai ya bichhude hue pati-patni ke bich kee ghatanaen. lanbe virah ke bad nayika nayak se kya chahati hai aur kis tarah asali prem ko pradarshit karati hai, unhen yahan shabdon ke alankaron men piroya gaya hai.

 

ham hain akele koson doora

tum bhi ham se door akele

ye milon ka hai rasta

kis tarah ho kam yah fasala

 

ham hain akele

tum ho door akele

ab hain door, halat hai aisi

na mile sona, na mile chandi

baithi huee hoon aise,

jang lag gaya ho lauhakhand ko jaise

tum ho aise ki hamen milane bhi nahin aate

ham hain akele, tum ho door akele

 

ummid thi gale milane kee

tum ho ki khvabon men bhi milane nahin aate

ab to nahin milata bajar men sona-chandi

sona ho gaya mahanga, chandi bhi nahin milati

majaboor hue ham itane

jab jab tum milane aana

lana sone ke gahane, na pahanoongi chandi

pahanoongi sona hi, chadha le chahe sone ka pani

 

bhale ho pital ke gahane

pahanoongi, main sona,

na pahanoongi chandi

nahin milata bajar men sona

aur gul ho gaee chandi

too itana karana mere yara

asali gahana hai pyara

lag ja gale mere, yahin hai sona, asali chandi.

kaise jahan men aa gae hama

---- anuj khare

 

kilakariyan bhi darati hon

hansi bhi bikherati ho mayoosi,

garmajoshi se gayab jaise garmahata,

aansuon par bhi hota shuba,

pyar par shak ka aalama,

khuda jane kaise jahan men aa gae ham .

 

bhavanaen lage darane

rishte karen pareshana,

dukh karen hansi paida,

nishchhalata par laga ho pahara,

karuna ka ho nirvasana

khuda jane kaise jahan men aa gae ham .

 

mile koee apana to fasale na ghaten

tere-mere kee dikhen dararen,

milan men aae birah kee sada,

sahayog par pabandi ka kohara,

nafarat ne liya aadar ka sthana,

khuda jane kaise jahan men aa gae ham .

 

ummidon men dikhati ho aashanka,

ehasas karate hon kanten paida,

dosti men dikhe dard ka sababa,

bat ab hon kuchh bematalaba,

jhooth ne paida kie sare bharama,

khuda jane kaise jahan men aa gae ham .

 

mitti kee gandh bikherati ho durgandha,

savan kee jhadi nahin lagati pavana,

sardi kee dhoop bhi nahin deti komal ehasasa,

tapati dopahari nahin nind kee aasa,

sare mausam karane lage jina harama,

khuda jane kaise jahan men aa gae ham .

----.

(chitr �?? krishnnakumar ajanabi kee kalakriti)

kavita

-anita sanadhya

yoonik trend...

chahe ho jae sab tensh
aisa aaya trend
banae hain bahut frends
chahe ho jae khud ka end
aise banane hain bahut frends
chahe ho jae khud ka end
aisa aaya trend

karana hai har kshan faishan
chahe rah jae skool laishan
hoti rahe tenshan
aisa aaya trend

dena hai sabako chailenj
chahe aisa aaya trend

dena hai sabako chailenj
chahe chailenj
chahe sirf leji

galati karate firate
na chhodenge koee aisa nishan
kyonki sabako hogi pahachan

apanon ko de rahe hain gam
khud bhi ho chuke hain danp
nahin hone ye rait
inhen karana hoga inasaid
aisa aaya trend

sab ho jae sailent
sait karate khud ke bal
chahe fail ho jae is sal
aisa aaya trend

karenge skool bank
fir marenge baton se dank
dekhenge bindas moovi
bataenge apani khoobi
chahe ho jae sabase doori
aisa aaya trend

karana nahin hai inhen rivijan
chahe pichhe rah jae divijan
ekjam hota jab niyar
tab kopi karate feyar
aisa aaya trend

chahie sabako apana sail
karani hai frend ko bail
na jane karate kisako kol
dete firate misd kol

nahin chooka koee aisa mauka
de rahe sabhi ko dhokha
karate firate ishk
chahe ho jae kaisa bhi risk

dete hai sabako bait
na karenge kisi ko naiglekt
karana hai do-char ko salekt

jane-anajane men dete safaee
chahe ho jae kisi se bhi kraim
in sab kam men hain kreji

yah kavita aajakal ke bachchon men aae trend ko lekar hain, anayas aisi harakat kar dete hain jo unake hi lie hi nahin balki parivar ke lie bhi ghatak ho sakati hai. yah kavita kishoravay umr ke bachchon ke lie hi nahin balki unake abhibhavakon ko sachet karane kee ek koshish matr hai. isase prerana lekar ve apane bachchon ka behatar khyal rakhane kee koshish karenge.

anita sanadhy, jayapura

kavitaen

 

-rameshvar kamboj 'himanshu'

 

das nambari dohe

 

neta aisa chahie, dakoo tak ghabaray .

dhuaandhar bhashan kare ,le sabako bahakay ॥

 

kursi madhu se sau guni,madakata adhikay .

va pikar bauray jag ,ya pakar bauray ॥

 

kursi janani ,zindagi,sabakee is tak daur .

isake bin sansar men ,aur kahan par thaur ॥

 

badhik aaj neta bane ,bhare hazaron khot .

jis vot se vijay mili ,dete usako chot ॥

 

kale brajabihari ko pooj raha sansar .

kale dhan ko jodkar kyon ghabarate yar ॥

 

neta khada bazar men,jode donon hath .

jeb hamari jo bhare ,chale hamare satha॥

 

jan-seva ke nam kee jhonkee aisi dhool .

janata jhanse men fansi, gaee sabhi kuchh bhool .

 

jivan kachcha kanch hai ,kar lo pakka kam.

rishvat lekar ghar bharo,japo hari ka nam ॥

 

mili chhoot man �??bap se ,loot machi din-rat ,

gali dekar aur ko,khao khud bhi lat ॥

>>>>>>>>>>>>>>>>

 

kaliyugi ekalavya

kaliyug men bole dronachary ekalavy se-

'prasann hoon tumhari bhakti se

jo chahate so mango .'

ekalavy bola �??'gurudev ,

yadi prasann hain mujhase

to ek kam keejie-

dvapar men aapane

katavaya tha angootha

yah kaliyug hai

apana dayan hatha

katakar de dijie .

------

fool kaner ke

 

kisane roke panv achanaka

dhire-dhire ter ke .

ujale �??pile bhar aae-

aangan men fool kaner ke . .

din bhar gumasum soee madhavi

tanik nahin aabhas raha ;

ghira andhera khoob nahaee

sugandh- sarovar pas raha .

palak bichhae bichhe dhara para

pyare fool kaner ke .

yah man bauraya chain n pae

vyakul jhukati dal �??sa ;

pipal ke patte-sa thirakata

hilata kisi roomal-sa .

chor pujari tod bhor men ,

le gaya fool kaner ke .

bal kahaniyan

-sima sachadeva

1.sher aur kutta
aao bachcho suno kahani
n badal n isamen pani

ik kutta jangal men rahata
aur svayan ko raja kahata
main sabakee raksha karata hoon
aur n kisi se main darata hoon
bin mere jangal hai adhoora
asurakshit poora ka poora
mujh par poora bojh pada hai
mere karan har koee khada hai
mai n rahoon , n rahega jangal
mujhase hi jangal men mangal
sare usakee baten sunate
par sun kar bhi chup hi rahate
samajhe svayan ko sabase syana
tha andhon men raja kana
-------------------------------------
par yah aham bhi kab tak rahata
kab tak koee yah baten sunata
ik din toot gaya ahankar
jangal men aa gaee sarakar
bana sher jangal ka raja
khata-pita mota-taja
sher ne kutte ko bulavaya
aur pyar se yah samajhaya
chhod do tum jhootha ahankar
aur aa jao mere dvar
bin tere nahin jangal soona
yah to falega fir bhi doona
par kutte ko samajh n aaee
usane apani poonchh hilaee
----------------------------------------
main yahan pahale se hi rahata
har koee mujhako raja kahata
kaun ho tum yahan nae navele
achchha yahi, vapis rah le le
----------------------------------------
le liya usane sher se panga
mach gaya ab jangal men danga
bhage yahan-vahan baukhalaya
khud ko bhi kuchh samajh n aaya
jo andho men raja kana
samajhata tha bas khud ko syana
ab to vahi bana nadan
sher ke hath men usakee jan
---------------------------------------
chhup kar gaya sher ke pas
bola main janavar hoon khas
n badanam karo ab mujhako
raja main manoonga tujhako
bakhash do mujhako meri jan
nahin karoonga main abhiman
----------------------------------------
sher ne kutte ko maf kar diya
aur apana man saf kar diya
toda kutte ka abhiman
aur bakhash di usako jana

******************************************************

2

chintoo-mintoo
chintoo-mintoo judavan bhaee
ek hi soorat donon ne paee
karate bachchon sang ladaee
jisase unakee man tang aaee
papa unako bahut rokate
par donon hi akal ke mote
tichar bhi unako samajhati
par donon ko samajh n aati
kisi n kisi ko roz pitate
aur kaksha men halla karate
sare unase nafarat karate
unakee mar se sare darate
bimar pada tha ik din chintoo
gaya skool akela mintoo
bachchon ne tarakeeb lagaee
aur mintoo ko sabak sikhaee
koee bhi usase nahin bolega
baithega vo aaj akela
n koee us sang lanch karega
n usake sang koee khelega
mintoo ne thoda samay bitaya
aur fir jab bachchon ko bulaya
sabhi ne usase munh tha fera
dekhata rah gaya vo bechara
kisi tarah se din bitaya
aur fir jab ghar vapis aaya
baith gaya tha ghar ke kone
laga tha zor-zor se rone
chintoo bola kya huaa bhaee?
kisi ne tujhase kee ladaee?
jaldi se too kah de mujhase
badala loonga abhi main usase
mintoo bola n mere bhaee
band karo ab sari ladaee
ab ham nahin ladenge kisi se
milajul kar hi rahenge sabase
mintoo ne sari bat bataee
chintoo ko bhi samajh men aaee
donon ban gaye achchhe bachche
sare ban gaye dost sachche
..........................................................................................
bachcho tum bhi milakar rahana
kabhi n kisi se jhagada karana

*************************************************

3.

mahalo kee rani

******************************************************
ek kahani badi purani

aaj suno sab meri jubani

vishal sindhu ka pani gahara

tapoo ek vahan par thahara

chhota sa tapoo tha pyara

kudarat ka adbut sa nazara

svarg se sundar us tapoo par

machhaliyan aa kar baithati aksara

dhoop me apani deh garmane

tapoo pe baithati isi bahane

usapar ik jadoo ka mahal tha

jisaka kisi ko nahi pata tha

chand kee chandani me baharaaata

aur subah hote chhup jata

usako koee bhi dekh n pata

n hi kisi ka usase nata

ek din ik bhooli huee machhali

rat ko jadoo kee rah pe chal di

socha rat vahi pe bitae

aur subah hote ghar jaye

dekha usane ajab nazara

chamak raha tha tapoo sara

sundar sa ik mahal tha us par

fool sa chand bhi khila tha jis para

dekh ke usako huee hairani

par machhali thi badi sayani

jakar khadi huee vah bahara

poochha ! bolo kaun hai andara

kyo tum din me chhip jate ho?

nazar kisi ko nahi aate ho?

andar se aaee aavaza

khola usane mahal ka raja

rani ke bin soona ye mahal

isalie raksha karata hai jala

dhak leta ise din ke ujale

kyoki duniya ke dil kale

....................................

machhali rani badi sayani

samajh gaee vo sari kahani

chali gaee vo mahal ke andar

ab n rahega mahal bhi khandahara

...........................................

machhali ban gaee mahal kee rani

ab n raksha karega pani

mahal ko mil gaee usakee rani

khatm ho gaee meri kahani

******************************************

4.

kauaa aur kabootara

ek kabootar ek tha kauaa
rahate the upavan men bhaiya
pas-pas the donon ke ghar
baten karate donon akasar
donon hi kee alag thi jati
par sukh-dukh ke achchhe sathi
kabootar bada hi sust tha bhaiya
baitha rahata ped kee chhaiya
par utana hi chatur tha kauaa
n dekhe vah dhoop n chhaiya
kauaa subah-subah hi jata
jo bhi milata ghar le aata
donon milakar khana khate
gana gate aur so jate
kabhi-kabhi kahata tha kauaa
tum bhi chalo sath mere bhaiya
bada aalasi tha vo kabootar
bolata main baithoonga ghar par
ek bar garmi ka mausam
sookh gaya tha sara upavan
khatm ho gaya pani vahan par
rahate the ve donon jahan par
gala sookhata tha har pal hi
par kabootar to tha aalasi
pyas se vah behal ho gaya
aur dekhate hi nidhal ho gaya
kaue ne jab dekha usako
nahin raha tha hosh bhi usako
ud gaya kauaa pani lane
lag gaya usakee jan bachane
door ganv vah ud kar aaya
chonch men bhar kar pani laya
pani jo kabootar ko pilaya
to vah thoda hosh men aaya
kaue kee mehanat rang laee
aur kabootar ko sojhee aaee
vah bhi agar aalas n karata
to itani takalif n jarata
aaj agar kauaa n hota
to vah bas pyasa hi marata
than liya ab to kabootar ne
nahin baithega vo bhi ghar men
vah bhi kaue sang jaega
apana khana khud laega
ab vo donon milakar jate
jo bhi milata ghar le aate
donon hi milajul kar khate
gana gate aur so jate
...............................................
bachcho tumane suni kahani
tum n karana yah nadani
kabhi bhi tum n karana aalas
badhate rahana aage haradama

************************************************

5.

ramoo-shamoo

ramoo-shamoo do the bandar
rahate the ik ghar ke andar
malik unaka tha madari
unhen nachata bari-bari
sara din ve nachate rahate
fir bhi khali pet the rahate
nahin milata tha poora khana
deta madari thoda sa dana
tang the donon hi malik se
bhagana chahate the ve vahan se
ik din unako mil gaya mauka
aur malik ko de diya dhokha
ik din jab vo so hi raha tha
sapanon men bas kho hi gaya tha
ramoo-shamoo ko vah bhoola
chhod diya tha unako khula
bhage donon mauka pakar
chhipe vo ik jangal men jakar
par donon hi bahut the bhookhe
vahan pe the bas patte sookhe
nikal pade vo khana lane
kuchh fal, roti ya makhane
mili thi unako ek hi roti
ho gaee donon kee niyat khoti
ramoo bola main khaoonga
shamoo bola main khaoonga
too-too, main-main karate-karate
billi ne unhen dekha jhagadate
chupake se vah billi aaee
aankh bacha ke roti uthaee
roti usane maze se khaee
aur vahan se li vidaee
dekh raha tha sab kuchh tota
jo tha ik tahani par baitha
tote ne donon ko bulaya
aur billi ka kissa sunaya
fir donon ko sojhee aaee
jab roti vahan se gayab paee
ik dooje ko doshi kahane
lage vo fir aapas men jhagadane
bas karo ab tota bola
aur usane apana munh khola
jo tum donon pyar se rahate
roti aadhi-aadhi karate
aadha-aadha pet to bharate
yoon n tum bhookhe hi rahate
chhodo ab yah ladana-jhagadana
sikho donon pyar se rahana
jo bhi mile bant kar khana
doshi kisi ko nahi banana
ab to unakee samajh men aaee
jhagade men roti bhi ganvaee
ab n ladenge kabhi bhi donon
rahenge sath-sath men donon

**********************************************

6.mammi aur munna
ik din man se munna bola
chhota sa par bada munh khola
aao man ti.vi pe dekho
vaisa ghola(ghoda)mujhe bhi le do
mai bhi ghole pe baithoonga
fir n kabhi bhi mai rooonga
munne ne aisi jidd mari
chahie abhi ghode kee savari
man ne munne ko samajhaya
tarah tarah se bhi lalachaya
le lo chahe koee khilauna
par ghode ke lie n rona
ghoda jo laton se mare
to dikh jaen din me tare
tum ghode ko kahan bandhoge ?
bhookha hoga to kya karoge ?
par nanha sa munna pyara
dikhaya gussa sara ka sara
jab tak ghola nahin milega
tab tak kuchh bhi n khaoonga
n to kisi se bat kaloonga(karoonga)
n hi khilauno sang kheloonga
karati kya ab man bechari ?
ghode kee to keemat bhari
kaise munne ko samajhae ?
aur ghode kee jidd hatae
aaya man ko ek khyal
chali samajhadari kee chal
le gaee ek khilauna ghar
jahan pe bachche khelate akasar
bhara khilaunon se vo ghar
ek se badhakar ek the sundar
vahan pe tha lakadi ka ghoda
chalata tha jo thoda-thoda
us par munne ko bithaya
aur fir ghode ko ghumaya
pakad liya munne ne ghoda
ghoda dum daba ke dauda
itane me munna khush ho gaya
mammi ka masala hal ho gaya
man beta dono khush ho gae
hansate-hansate vo ghar ko

**********************************************************

7

chinoo-minoo

chinoo-minoo do saheli
nahin rahati thin kabhi akeli
donon hi thin badi syani
aao sunaoon unakee kahani
donon pas-pas hi rahati
ek hi kaksha men thi padhati
chinoo ko milata ek rupaiya
minoo ko bhi ek rupaiya
donon ne socha kuchh milakar
paise joden sabase chhupakar
donon ne ik-ik dibba dhoondha
sabase use chhipakar rakha
aath-aath aana donon bacha ke
rakh detin vo sabase chhupa ke
donon ne jode kuchh paise
bacha-bacha ke jaise-taise
skool men kuchh bachche the aise
jinake pas nahin the paise
n kopi, pensil n basate
ghar ka kam ve kaise karate?
tichar unako roj pitate
par bachche the, ve kya karate?
chinoo-minoo ne ghar pe bataya
aur paison ka dibba dikhaya
donon bachchiyan bholi-bholi
paise de kar ye thi boli
bachchon ke pas nahin hain paise
kyon n unako le kar de den
kuchh kopi, pensil aur basate
taki padhen vo hansate-hansate
sabako unaka vichar bha gaya
aur sara saman aa gaya
mil gaya bachchon ko saman
ban gaee man-bap kee shan
sabako un par garv huaa tha
unaka ooncha nam huaa tha

*****************************************************

8.

aaoon dikhaoon tumhen....... ek bhayanak sapana

ek sapana
rat ko sote hue achanak
dekha sapana ek bhayanak
aao main tum sabako bataoon
saty se parichay karavaoon
sookhi dhara pyase log
sabhi ko koee n koee rog
chalate munh par rakhake rumal
sookhe pani ke sab tal
nahin tha khane ko shuddh khana
n pakshiyon ke lie hi dana
aoksijan ke bhare silendar
rakhe hue the sab kandhon par
sare dikhe kuli ke jaise
chalate-firate marizon jaise
bada bhayanak tha vo manjar
dekh ke main to gaee thi dar
fir ek kiran kee suni pukar
boli man men karo vichar
manav kee galati ka hi fal
jo nahin milata hai shuddh jal
katata rahata manav ped
karata prakriti se chhed
tabhi to shuddh nahin hai vayu
kam ho gaee manav kee aayu
n to shuddh milata hai khana
n pakshiyon ke lie hi dana
par jo thoda karo vichar
ho sakata hai inamen sudhar
ik-ik vriksh jo sabhi lagaen
to yah vatavaran bach jae
vayu to shuddh ho jaegi
dhara pe hariyali aaegi
khane ko honge mithe fal
badal barasaega svachchh jal
honge nahin bhayanak rog
khush rahenge sare log
.....................................
aao ham sab vriksh lagaen
apana paryavaran bachaen
aise de ham sab sahayog
mitaen pradooshan ka rog

*************************************************

9.paryavaran bachao abhiyan (katha-kavy)
pakshiyon ne ik sabha bulaee
sabane apani bat bataee
sun raha tha boodha tota
jo oonchi dali par baitha
sabakee samasya laya kauaa
ham sab hai mushkil men bhaiya
n to milata hamen svachchh jal
aur dikhate hain bahut kam jangal
n to hamen milate mithe fal
n hi shuddh vayu kee halachal
n dikhati hai shital chhaya
jane kaisa samay hai aaya
door desh ud kar jate hain
tab jakar bhojan pate hain
thoda choch men bhar late hain
udate-udate thak jate hain
manav katata hai sab ped
karata prakriti se chhed
vayu bhi ab dooshit ho gaee
gandagi sundar dhara pe bhar gaee
kiya n gar ab is pe vichar
to n jienge din bhi char
faila hai har jagah pradooshan
ho gaya maila svachchh vatavaran
lupt ho rahi pakshee jati
nahin hai koee in sabaka sathi
.......................................
sun kar yah sab tota bola
dhire se apana munh khola
yah sab samasyaen gambhir
par rakho tum thoda dhir
kyon n ham milakar sulajhaen
ham apane kuchh niyam banaen
un niyamon ka palan karenge
hara-bhara vasudha ko karenge
ham sab jo bhi fal chakhenge
usake bij nahin faikenge
rakhenge unako sadako kinare
socho jara sare ke sare
ham sab milakar kareng yah sab
kitane paudhe footenge tab
denge ham aise sahayog
honge sukhi sare hi log
hari-bhari vasudha fir hogi
jisase vayu bhi shuddh hogi
milenge fir hamako mithe fal
badal barasaega svachchh jala
nahin rahega fir pradooshan
shuddh hoga sara vatavaran
chalo aaj se hi apanaen
ham sab sundar vriksh lagaen
isako jivan men apanaen
hara-bhara vasudha ko banaen
.............................................
bachcho tum bhi samajho bat
kudarat kee uttam saugat
vriksh lagao sare milakar
gandagi n failao dhara par
aao dhara ko sundar banaen
ham sab ik-ik vriksh lagaen
**********************************
apil:- prakriti anamol hai. dhara kee sundarata, paryavaran ko samhalana hamari

naitik jimmedari hai shuddh vatavaran men jine ka ham sab ka adhikar hai is ko svachchh banane men sahayog den...... sima sachadeva

10.

pani hai anamol
aaj main lekar aaee kahani
ik mendhak kee hai nadani
------------------------------

------------------------------
ek bag men tha talab
sundar sa nahin koee javab
tarah-tarah ke khile the fool
chhote se talab ke kool
vahan pe kuchh mendhak rahate the
jal men jalakrida karate the
kabhi andar kabhi bahar jate
sab talab men khoob nahate
vahan pe poori masti karate
nahin vo kabhi kisi se darate
sare hi vahan khush rahate
use svarg sa sundar kahate
mendhak ik unamen shaitan
buddhi men sabase nadan
karata vo aisi shaitani
jisase ganda ho jae pani
pani men kachara vo fenkata
aur fir sabaka tamasha dekhata
patton men jakar chhup jata
aur un sabako bada satata
sare mendhak dukhi the usase
kya kare samajhe vo jisase
pyar se usako sab samajhate
aur pani ka mooly batate
n barbad karo tum pani
pani se milati jindagani
jo tum isako ganda karoge
to fir jakar kahan rahoge
jo ganda pani piyoge
to bimari se maroge
saf svachchh hoga jo yah jal
tabhi hoga apana man nirmal
par mendhak na samajhe bat
sabane mil socha ik rat
naya koee dhoondhege thikana
is mendhak ko nahin batana
chupake se yahan se nikalenge
naee jagah pe jake rahenge
nikale chhup-chhupa ke sare
ab vo mendhak man men vichare
ab to main ho gaya aazad
karoonga main pani barbad
nahin koee ab usako rokega
aur vo marzee se rahega
kiya talab ka ganda pani
khush tha karake vo shaitani
pita tha vahi ganda pani
nahin thi bat kisi kee mani
ik din vo pad gaya bimar
chalane firane se lachar
nahin tha vahan pe koee svachchh jal
jisase ho jata vah nirmal
ab mendhak ko samajh men aaya
soch-soch ke bada pachhataya
jo main sabakee bat samajhata
aur pani n ganda karata
to main yoon bimar n hota
pada akela kabhi n rota
par n ab kuchh ho sakata tha
vo to bas ab ro sakata tha
apane kie pe pachhata raha tha
bhool pe aansoo baha raha tha
par na koee tha usake pas
baith gaya vo ho ke udas
nahin karoonga ab shaitani
aur n karoonga ganda pani
pani to amrit ka ghol
har boond isakee anamol
.....................................
bachchon tumako samajh men aaee
kabhi n karana koee buraee
kabhi n ganda karana pani
yah to deta hai jindagani
apil-pani anamol hai , isakee har boond keemati hai |pani kee bachat hamara dharm hai |
pani jivan hai , isakee svachchhta aur suraksha hamari jimmedari hai|

utkhanan sadagunon ke jivashm ka

 

--anuj khare

 

bharat ke ek prasiddh nagar ke bajoo m khudaee chal rahi hai. videshon se aayatit badi mashinen kam par lagi hain. tuchchh kism kee kuchh chhoti-manjholi mashinen bhi kampleks fil karate hue badi ko takkar dene men juti hain.

chal kya raha hai bos?

bhaeejan, khudaee chal rahi hai.

kahai ki?

are bhaee, jamin kee khudaee chal rahi hai. achchha han, kyon chal rahi hai. sarakar ke aadesh se.

..... fir kyon? are bhaee hal hi men ek kamishan ne riport samit kee hai naitikata-sadachar ke poorn lop kee. so, is babat khudaee karake dekha jaega ki kahan lupt huee hai. sadachar naitikatayukt jivon kee antim kadi. kahin inake jivashm yahan mil jaen to unake dienae parikshan se pata lagaya jaega ki kaise, kab ye mahatvapoorn prajati in gunon sahit dhara se vilupt huee thi. anyatha to ise prithvi se poornnaroop se luptaprayah hi man liya jaega. fir buraee ko lekar koee paranparagat dukh nahin rahega. is karan poore aayojan ka sanyojan bithaya gaya hai.

horijental, vartikal men kaee 'trenche' lagi padi hain. kaee staron par utkhanan ka prayas kiya ja raha hai. filahal pratham star par ek haddi mili hai. vaigyanik isakee napajokh men jute hain. praranbhik nishkarshon ke aadhar par kisi sadachar se paripoorn jiv kee hi ridh kee haddi lag rahi hai.

itana gajab, kaise pata chala?

vaigyanikon ka napajokh padhen ve bata rahe hain ki haddi thos hai?

yani ...?

ab ridh kee haddi thos hoti to manushy manushy kee bat men vajan hoga, kathani karani men sadachari to hoga hi.

khokhali ridh ho to... yani dikhata hai aap samajh gae. jay ho! aise hi gyani manushy pathakon ke roop men lekhakon ke stuty hote hain. lekhak likhata kuchh hai, ve samajh jyada lete hain. aise hi pathakon ke dam par bade-bade 'nam' paida hue hain.

are-are vo dekhie fir budhaoo kism ka vaigyanik chitkaren mar raha hai. lagata hai fir ise kuchh mila hai. ab in vaigyanikon kee yahi to samasya hai samajh hi nahin aata kuchh mila nahin ki inhen khushiyon ke jhanjhavat aane lagate hain. ek purane to aapako yad honge hi yooreka... yooreka vale aarkamidij. idhar safalata mili nahin ki ve udhar aadim halat men rod par nikal pade the. chalie dekhate hain is vaigyanik ko kya mila?

kya kapade ka tukada? kolar hai, safed kadak kolar. manushy men svabhiman ka gun tha. ek kadak kolar se itani janakari. ab sidhi gardan par hi to kadak kolar laga hoga. budhaoo vaigyanik ne janakari di. kya kaha aapane budhaoo? saraji aaf in dhrisht vicharon ka hi pratifal hai ye khudaee, dhoondhana pad raha hai sadgunon ko jivashm men.

ab kya mila? galon kee dubali-patali haddi.

yani?

manushy mehanati raha hoga.

kaise?

ab dubale-patale mariyal gal to kisi mehanatakash bhukhamare ke hi honge.

kya socha aapane? kaise pata chal jata hai itana kuchh.

yahi to utkhanan hai pyare. marane vala bhi apane bare men jitana nahin janata, utana jivashm nikalane ke bad visheshagy bata dete hain. aise hi nahin dhool-garda khate hue pagalon kee bhanti jangalon men lage pade hain. kuchh to hoga hi... aur ye aap kya bar-bar shak kar rahe hain. dikhata hai aaf vishvas kee suee hamesha end par hi lapalapati rahati hai. yahan janakari par janakari die ja rahe hain. aaf nakhare hi nahin sanbhalate, shak hi khatm nahin hota aapaka. bharosa nahin to khud hi kyon nahin aankh khol kar dekh lete. khair aap gussa mat hoie. kahani fir se shuroo karate hain.

aage sunen.

ab vo dhoop men kabr men pada khud jivashm bana ja raha vaigyanik kya bata raha hai? aur dekhie bakiyon kee dhoortata. vo chilla-chillakar un tak aavajen pahuncha raha hai aur ve kabr ke oopar khade anasuna karane ka dhong kar rahe hain.

bechare vo chilla rahe hain aur ye kyon nahin sun rahe hain.

saraji aap bhi jyada hamadardi mat dikhao kab niche vala vaigyanik aapako bhi kabr men khinch lega. fir kal ko aap bhi jivashm banakar bahar nikaloge.

ab vaigyanik kya kah raha hai ye to bataie.

kya?

ek hath ka kankal hath usaka kot khinch raha hai. han, bhaee han, aap aisa samajh len. kankal men kot fans gaya hai. kaise fans gaya? are bhaee, vaigyanik ne use dekhate hi chillana isalie shuroo kiya ki marane vala kaee betiyon ka sadachari bap tha, jisane jaroor aatmahatya kee hogi.

kaise pata?

fir kaise, bhaeesahab vaigyanik khat yani chehara dekhate hi bata dete hain. kaisi dinata tapak rahi hai. lachari ka kaisa tej hai? poore kankal par, donon vishisht gunon ka aisa adbhut sammishran to lachar bap kee paidayashi pahachan hoti hai, lekin ye to kankal.... chehara kahan hai, ki utana kuchh dikh raha hai. bhaee fir vahi shak kee suee... end par lapalapane lagi. bhale hi chehara nahin ho, kankal ho.... inhonne to lakhon jivashm urf kankal nikale hain. vivaran diya hai. fir yah to 'pahunchela' vaigyanik hai. itani der aap usakee utkrisht koti ke vivaran ke prasaran ko risiv bhi to kar rahe hain. sadgunon ka laiv prastutikaran dekh rahe hain. fir bhi kuchh der ke lie ye shak vala niji sadgun tak pair nahin rakh sakate aap. isi ke karan to yah khudaee jaroori huee hai. sarakar tak ko dhundhavana pad raha hai sadagunon ka jivashv.

are! ab dekho ye kya mila hai? itane men doosare trench se ek aur vaigyanik kee dhir-ganbhir karkash vani sunaee di.

kya hai! kya hai! kankalon ko pare jhatakate, mitti ke tile se bane vaigyanik us trench kee or ludhake.

are ye to raddi ka dher hai. too isake lie chikh raha tha, muhane par pahunch kaee vaigyanikon ne ek sath nishkarsh pradan kar diya.

raddi ka dher nahin, bos kisi kamishan kee riport hai. bich vala vaigyanik garda jhadate hue bola.,

isake oopar vali fail par likha hai...? likha hai...?

bol n kya likha hai? oopar vale akabakae se ja rahe the.

likha hai sadgunon ke jivashmon ke utkhanan se prapt nishkarsh riport?

yani hamase pahale hi sadgunon ko jivashmon ka utkhanan bhi ho gaya. riport bhi sabamit kar di gaee aur ham yahan dhool-mitti hue ja rahe hain.

lekin kyon?

sadgunon kee khoj ke sare prayas hamesha hi bahut gahare dafanae jate hain, taki ve jivashm ban jaen.

kam se kam jivit pidhi ko to pareshan n kar paen. kuchh aakashavaninuma svar sa ubhara.

kaun bola, kaun bola? vaigyanik samavet svar men chinghade.

hen, hen, hen...

astu.

-------------------.

sanpark:

anuj khare

si- 175 modal tauna

jayapura

mo. 9829288739.

ganga ko bhi ab moksh chahie

-shiva agravala

ganga jo samast charachar ke praniyon ko jivan v moksh pradan karati hai aaj manav dvara usakee kaisi durgati kee ja rahi hai ki svayan ganga aaj apane moksh ke lie chhatapatati dikhayi de rahi hai. karan matr ek hi hai ganga men girane vale gande nale. ganga men vibhinn any karanon se badhata pradooshan. in par lakh koshishon ke bavajood bhi rok laga pana sanbhav nahin dikh raha hai.

aadhunikeekaran kee andhi daud tatha svarth siddhi ke chalate manav ne prakriti ka hamesha se dohan kiya parantu isi dohan kee parakashtha srishti ke vinash ka karan banati hai. aaj manushy apane kriyakalapon se apane jamindoj hone ka sajo saman taiyar kar raha hai. pradooshan kee samasya vikaral hokar janamanas ke samane hai. parantu fir bhi ham mookadarshak bane baithe hain. ganga kee asmita ke sath khilavad bhi isaka ek hissa hai. kahate hain ganga ke darsh, parsh aur jal ke pan se hi manushy pavitr ho jata hai kintu ganga ka jal aaj manushy dvara apavitr kar diya gaya hai. jo keval darsh matr tak hi simatakar rah gaya hai. snan aur pine ke pani yogy ganga ka jal aaj manav ne nahin chhoda. gaumukh se poorv milon lambe himalay ka sina chir kal-kal ninad karati ganga kee svachchh dhara aaj apane udgam sthan ke atirikt anyatr kahin dikhaee nahin padti. yoon to gaumukh se lekar rishikesh tak pahadon ke saikadon mil lanbe sankare raste se gujarati huee ganga nadi n jane kitane nadi nalon ko apane andar samahit kiye hue kunbh nagari men apane roop men vistar karati hai. vaise to rishikesh se hi ganga kee durdasha kee kahani prarambh ho jati hai. jahan n jane kitane gande nale isamen pravahit kiye jate hain kintu haridvar tak aate-aate matr kuchh hi kilomitar ke safar men ganga ka jal aur bhi adhik vikrit ho jata hai. jahan n jane kitane gande nale aur any tarah ke padarth ganga men pravahit hote hain. ganga ke prati aastha rakhane vale pratyek jan ka man ganga kee is durdasha ko dekh dravit hue bina nahin rahata aur antah karan se ek hi chitkar nikalati hai ki manushy ka kalyan karane vali he ganga aaj manav dvara tere sath kya kiya ja raha hai.

ganga gande nalon ka jal dale jane se jahan maili hoti ja rahi hai vahin haridvar men sabase adhik ganga ko pradooshit karane ka kary mrit vyaktiyon ke shavon kee rakh bhi hai jo pratidin sthaniy star v bahar se aakar bhi ganga men pravahit kee jati hai. yoon to poorv pradhanamantree sv. rajiv gandhi ne ganga mukti ke lie abhiyan chalakar ek naee disha di thi. parantu arabon roopaye ganga mukti ke nam par bahaye ja rahe hain aur parinam shoony hai. kaha jat hai ki kanapur se nikalate hi ganga gande nale ka roop le leti hai. kya haridvar men bah rahi ganga kee aur kisi ne dhyan diya.

yoon to shasan-prashasan dvara ganga men gande nale n dale jane ka faraman jari huaa parantu yah keval kagajon tak simatakar rah gaya. vicharaniy yah hai ki us par amal kitana ho raha hai yah dekhane vala koee nahin. yadi tirthanagari men girane vale nalon kee bat karen to darjanon aise nale hain jis par shasan-prashasan ka aaj tak koee dhyan nahin gaya aur n hi use rokane kee koshish kee gaee. sath hi sabase adhik gangajal ka pradooshan gangatat par base hotalon,

bhavanon tatha sannyasiyon ke aashramon se ho raha hai. gande nalon ke pani ko dalane se matr ganga ka jal hi apavitr nahin hota isake sath n jane kitani vanaspatiyan v jiv prabhavit hote hain is par koee vichar nahin karata. shasan dvara gande nalon ke tritament ke lie plant bhi lagaye gaye kintu ya to unakee kshamata kam hai ya ve thik prakar kam nahin karate hain. sochie! jab vartaman men jal kee vikaral samasya sampoorn vishv ke samaksh munh baye khadi hai aur kaha bhi ja raha hai bhavishy men yadi yuddh hoga to vah pani ke lie hoga. bavajood isake ham is aur koee dhyan n dekar is samasya ka upahas hi kar rahe hain. gaumukh se gangasagar tak hajaron mil ka safar tay kar isake tat par base karodon logon ko dhan-dhany se paripoorn karane vali man bhagirathi ka aisa hashr kya ham par lanat nahin hai. ek taraf ham ganga ko bharat ka pran kahate hain doosari au r usi man ganga ko nasht karane par tule hain. haridvar vah jagah hai jahan ganga sarvapratham maidan men pravesh karati hai. is par ganga ka yahan yah hal vastav men hairan karane vala hai. hal hi men santon ne ek bar fir se ganga ko pradooshan mukt karane ka sankalp liya. parantu dekhana dilachasp hoga ki yah kitana karagar sabit hota hai. haridvar men saptasarovar, bhoopatavala, haripur, khadkhadi, bhimagoda aur kanakhal men sanyas rod aur daksh rod aise aashram bahuly kshetr hain jahan pratidin niji vahanon men lakhon kee sankhya men shraddhaluon ka aavagaman hota hai. yatriyon ko aashramon men thaharakar prayah sabhi vahanon ke chalak apane vahan ganga taton par dhote hain jo bhi pradooshan ka karak hai. ganga ko yoon to kaee barasati nale bhi pradooshit karate hain parantu vahanon kee dhulaee ganga pradooshan ka ek bada karan hai. hasyaspad yah hai ki sarakari bason ke chalak bhi apani basen ganga men dhote dekhe ja sakate hain.

yahi nahin ganga ke ghaton ko saf kar tamam kooda-karakat ganga men baha diya jata hai. is ghaton par langaron kee joothan bhi padi rahati hai. isake sath hi purane mandiron se nikale foolon ko bhi ganga men undel diya jata hai. kushavart ghat yoon to pauranik ghat mana jata hai parantu yahan se gobar sidhe ganga men baha diya jata hai. nagariy pradooshan ne ganga ko bhari kshati pahunchaee hai. is kshetr men jitane nirman hote hain, unaka malaba rat ke samay ganga men bahaya jata hai. kaee gande nalon se pradooshit ho rahi ganga nagariy pradooshan ko jhelate-jhelate kuchh aur maili ho chali hai. dekha jae to ganga apane bhakton ke aacharan se duhkhi hai. kisi ko usakee paravah nahin hai. usake aanchal ko lagatar maila kiya ja raha hai. ab to ganga chahati hai ki use khud ko moksh mil jae. harakeepaidi se jude karib ek kimi kshetr ke andar hi najar daudaee jae to ganga kee halat ka sahaj anuman lagaya ja sakata hai. bhoopatavala ke sarvanand ghat se chandi chauk tak ke karib ek kimi ke dayare ke andar aarakshit mela bhoomi pantadvip, lalajivala, chamagadad tapoo aur rodi belavala men rashtriy rajamarg ke donon aur kee mela bhoomi par ganga kinare jhuggi-jhopadiyon kee sankhya badh rahi hai. sinchaee vibhag kee hi manen to usane 300 jhopadiyon ko chihnit kiya hai. inamen rahane vale logon kee sankhya hajaron men hai aur ve mokshadayini kahi jane vali ganga ke kinare hi rojana malamootr tyagate hain. pathari men basae gaye van gurjaron apane parivaron aur saikadon bhaison ke sath ganga kinare dera dal diya hai. unakee bhainse ganga men gobar v mal-mootr kar pradooshan badha rahi hain. is kshetr men ganga ghaton par khanan chugan par avaidh khanan ne bhi mushkilen badhaee hain. ghodon, khachcharon aur gadhon ke jarie ganga se khanan ka kary hota hai. sau se jyada aise janavar hain. isake sath hi harakee paidi ke aasapas ke kshetr men avasthit dhabon kee bhanyakar gandagi bhi ganga men bahaee jati hai. jis par koee kuchh karyavahi nahin karata. vahin pradooshan ke vaigyanik prabhavon par charcha karen to spasht hoga ki sivar yukt jal jivon v vanaspatiyon ke lie jal men aoksijan kee kami la deta hai jisase unake shvasan v vibhinn jaivik kriyaon par pratikool asar padta hai. pani ke vishaila hone se usamen paye jane vale shaival mar jate hain vahin ek nishchit star se aoksijan kam ho jae jo machhaliyan v any jaliy prani marane lagate hain. kaee tarah ke jivanu vishanu v any rog utpann karane vale keetanu is tarah ke pani men ghar karane lagate hain.

aisi manyata hai ki ganga ka jal lanbe samay tak rakhane se bhi kharab nahin hota hai. isaka vaigyanik aadhar yah hai ki ganga ke jal men foj nam ka ek jivanu paya jata hai jo jal ko kharab nahin hone deta. parantu taja shodhon ne yah siddh kiya hai ki atyadhik pradooshan se foj jivanu nasht hone lage hain jisase ganga jal ko adhik dinon tak surakshit nahin rakha ja sakega. jara is bat kee kalpana karen yadi ganga vilupt ho gaee ya isaka astitv nahin raha to kya hoga. aisi dasha men isake tat par base log jo ganga ke karan hi apani aajivika chala rahe hain kahan jaenge. abhi bhi vakt hai hamen is bat par vichar karana hoga ki aakhir ganga ko kaise bachaya jae.

----------------

sanpark:

shiva agraval,

patrakar, holi mohalla kanakhal haridvara

vyangya

tekan lonan, ghritan pivetah ....

-anuj khare

aadhunik yug men indiya ke aakash ke oopar se tivr gati se charvak rishi kee aatma gujar rahi hai. sath men kuchh halke manjhole shishy bhi is anant matr men un par bojh bane chimate hue hain. rishi bhautikavad ka aanand nahin le pa rahe hain. shishy siddhant samajhane ke nam par unhen khasotate se rahate hain. shishyon men ek paravartikal men unake siddhanton ke anusaran dvara 'moksha' ko prapt huaa kuchh jyada hi vachal prani hai. apani matribhasha aangl ka prachand premi bhi hai. atah rishi ko isase barabar 'dar' bana rahata hai. bakiyon ke samane aangl men na jane kya gitapit karata rahata hai. vo to unaka anubhav hai, jisase ve 'sichueshan haindil' kar lete hain, anyatha to bakee shishyon ke kisi aur gyani sanpraday kee or khisakane ka khatara bhi taiyar rahata hai. filahal ve munbaee ke 'skaee jon' men kuchh thithak gae hain, niche mayanagari asankhy laiton kee aagosh men bhautikavad-aishvary ke shirsh par damak rahi hai. shishyon kee or najar dalate hi samajh gae 'gyan' dene ka adbhut avasar. moodh shishyon ko gyan varsha se sarabor kar 'snatak' hi bana dena chahie.

- shishyon ! kuchh rishimay poj men unhonne samooh ko sanbodhit kiya.

-aagya, shishyavrind mimiyati si aavaj men bola.

-dekho, hamare siddhanton ka bhautik satyapan, is nagari kee or dekho, vilas men doobi nagari kee or chakshu le jao. bolane ko to unhonne bol diya. bhitar hi bhitar kanp gae. bhautik satyapan aisa jatil, shabd is aanglabhashi kapati shishy ke samane. abhi munh chauda karake 'transaleshan' kee mang n kar baithe.

- fir munivar ne shishyavrind ko ghanaghor nigahon se dekha-dekho to kaise dide fadakar dekh rahe hain. pakhandi kahin ke, jaise jivan men sukh bhoge hi n hon, fir guru ganbhir hue, bole- naina band kar lo shishyon, kahin netr kotar lolupata men jamin par hi n gir jaen. fir kaha- yahan rahate hain hamare sanpraday ke dhara par sarvashreshth nivasi, nam hi isaka mayanagari hai. sukh-bhogy hi inaka param dhyey hai shishyon.

-sookha-bhogaya, mins guruji aaee dont andarastaind, aanglabhashi kahin najaren gadae-gadae ekaek bola.

- ho gaya n bantadhar, ye fafoond bhi na jane kahan se paida ho gaee guruji man hi min khijhe. oopar aankhon men vidvat kee chamak bhari, lekin hraday ke jhanjhavaton ke daur men utani anukool chamak paida nahin ho paee, itane se hi kam chala lenge, unhonne socha. isaka kya karoon. sukh-bhogy yani mera vo prachin sarvakalik siddhantah yavajjivet sukhan jived rinnan kritva ghritan pivet.

bhasmibhootasy dehasy punaragamanan kutah .. ke anugami. sanskritamay hindi men unhonne kuchh diplometik rasta nikala.

no ! no ! guruji plij elobaret dis. shishy ne fir jigyasa prakat kee.

-- hay kaisi vipada aan padi, prabhu! yah aatma n hoti to ise kab ka sir ke bal samandar men faink deta. kuchh log marane ke bad bhi apani aasuri pravritti ke antargat doosaron ko kasht dena nahin chhodate. ve dhire se budabudae. fir sanyat hokar bole- sun, tekan lonan, parachej karan end go for lang draivah, foraget lonan. fir apani hi is medha par girate-girate bache. yoo no chamatkari taip ke to ve hain hi unhen yad aaya.

- bat guruji, dis haipand lang baik in maee kantri, bat no badi going too moksha. shishy jigyasu huaa-huaa ja raha tha.

- abe pagalet, ab guruji ka dhairy maryada kee simaon se bahar jane laga tha. jivan men sukh hi to sachcha moksh hai. dekh nahin raha kaise ham marane ke bad bhi yahan-vahan dol rahe hain.

-- bat guruji, aaee kant pe instalament, de send mi heyar onali.

-- hen, sanpraday men aise kachche khiladi ka pravesh. guruji chaunke, is fafoon d kee jaden kitani gahari hain. kisakee sifarish se sanpraday men pravesh pa gaya. kahin bakee shishyon ko bhi baragala n de. shishyon ko is dhoort ke changul se door rakhana hi bhala. anyatha to dusht dukan hi baitha dega.

-- oke, oke- vi vil diskasan it aoftar sam adar avasarah. guruvar ne usase pind chhudane ke lie apani bachi khuchi miks angreji us par de mari. jise unhonne is aadhunik kal kee yatra ke dauran jagah-jagah se batorakar apani smriti kosh men bhar liya tha.

-- fir tirachhi nigahon se shishyon kee or ghoora. sabhi kahin aur ghoorane men jute the. dekho to dushton ko palaken tak nahin jhapaka rahe. kaisi maya hai, kaisi lipsa hai, shishyon ka aisa nirlajj aacharan dekh ve lage hathon kisi darshanik sanpraday kee or mudane hi vale the ki ekaek sara rishitv, munitv, gurutv yad ho aaya.

-- shishyon unhonne fir pukara. ek do bar anasuni karake shishyon ne bhi javab diya,kaho guruji. halanki apane netr anveshan ke dauran aaee is karkash aavaj par unakee ichchha to kahane kee ho rahi thi bako garuji. khair guruji ne kaha- dekho siddhannton ko aage bhi jano yani rin lekar kiya kya jana hai.

-- rin lekar aur kya kiya kya jana hai, samavet svar men shishyon ne fir vilap kiya.

-- narak men hi sadenge sale. man hi man guruji ne socha, fir gurutar dayitvon ke antargat fir gyan dene ka upakram shuroo kar diya.

-- dekho shishyon, rin lo, tatkal hi use sukh-suvidhaon men laga do. makan lo,sukh-suvidhaen ka saman jutao,shadi karo fir sukh se jio. rin ko bhool jao.

-- aur guruji diskothek, nait klab, aauting- deting. inaka bare men kya? shishyavrind prativad par utar aaya.

-- bas utar aae n apani aukat par munivar ka hraday kanpa. jaroorat ke anuroop hi gyan dena hoga anyatha bidakane ka khatara. munivar ne man hi man ganit bithaya. fir ekaek chaunke, diskothe, nait klab, deting. ye kya bala hai. hamare jamane men to ye paya nahin jata tha. fir bole- priy shishyon, jin bhautik upadanon ka abhi tumane jikr kiya tha tanik vistar se unake bare men batalao.

-- guruji ye aadhunik yug ke nae aishvary- vilasita ke svarg hain. manushy yahan poonji udakar hamare sanpraday ke sarvashreshth karttavy nirvahan men juta hai. kaisino jaise dhoot grih men to tatkal rin kee suvidha tak upalabdh hai. shishyon ne lage hathon atirikt apadet janakariyan bhi guruvar ko saunpani shuroo kar din.

manushy ne bhautikavad ke itane aadhunik sidvant-sadhan gadh lie hain. itana aage ja chuka hai manav. guruvar ne socha . kaha- par inamen hamare sanpraday ke niyam padvatiyon ka bhi dhyan rakha jata hai ki nahin?

-- nahin guruvar aadhunik yug men sidvanton-niyamon -kayadon ko palane se pare manakar pustakon men hi rakhakar aadar diya ja raha hai.

-- ghor uchshrrinkhlata... lagamahin bhautikavad... bina pavan niyamon ke vilasita bhi kasht men badal jati hai. guruvar ne man hi man socha... hamare siddhanton ka itana avyavasthit vikas. aisi to unhonne kalpana tak nahin kee thi. ye manushy karttavy path se itana chyut, vilasita ka itana anugami... ghor kalayug hi hoga. unhonne trikal drishti kee mudra men jakar is babat failen tatolin.

-- khair, shishyon ko sanbhaloon... manushy kee vilasavriti ke aage purane yug ke ye bichare vilasi to nadan balak sadrishy dikh rahe hain. unhen shishyavrind par daya-neh ek sath aa gaya.

-- fir niche dekhakar ekaek bole- vo dekho, vo dekho, vo das gadiyon,15 manjila ghar, 25 chamachon se yukt kaun mahanubhav dikh rahe hain?

-- vo esaaarake hain guruvar, shishyon ne janakari uchhali.

-- kaun? esaaarake...

--guruvar aap shaharookh khan ko nahin janate ? shishyon men punah jenareshan gaip jaisi filing ubharane lagi. unhen apane aautadeted guruvar par kuchh khutaka sa hone laga.

-- ye kaun bala hai? guruvar ne chintan-manan kee aad men sochane ka upakram kiya , bole-- ye mahanubhav to aishvaryayukt dikhate hain? inhonne to hamare siddhanton ko kisi siddh kee bhanti apanaya huaa jan padata hai?

-- apanaya kya guruvar? inake pas to itana dhan hai ki ye usaka upabhog tak nahin kar pa rahe hain.

-- hen, dhan hai upabhog tak nahin kar pa rahe hain? siddhant ulata to nahin hi pad sakata hai. guruvar chintit hue. ye kaisi jamana hai jahan paisa pas men hai upabhog ke tarike nahin soojh rahe hain. hamar jamane men tatkal shadi-byah, madira-davaten,paryatan aadi men jhonka ja sakata tha aur ghee pina to saraplas tha hi.

-- guruji vo jamane gae. shishyon ne jaise unake man kee bat bhanp li ho kaha- ye to jis taraf dekhen noton ke dher lag jate hain. bas ye upabhog karane ke samay ka jugad nahin baitha pa rahe hain.

-- hay ram guruji nidhal se ho kar doosari or jhankane lage. ab ye doosare mahanubhav kaun hain jo aakash choomati attalika par khade hokar shayad kulla-manjan kar rahe hain. ye to bade tejomay dikhaee de rahe hain. itana bada ghar, asankhy gadiyon ka kafila. ye to nishchay hi hamare sanpraday ke gadipati sadrishy dikhaee de rahe hain. guruji kahate-kahate hanfane se lage.

-- nahin guruvar , ye anbani bradars men se bade bhrata hain. dhara par sabase amir aadami. inake to ek-ek sekand kee kamaee lakhon men hai.

-- vah, vah itana kuchh hai tab to nishchit hi vilas men samay dete honge. guruji ne fir bacha-khucha gyan bantana chaha.

-- nahin guruvar, ye to dinarat karobar badhane men nimagn rahate hain. inhen vilas ka samay hi kahan hai.

-- are jai kaun log hain? yahan kya kar rahe hain? ab guruji chaunkane ke sath-sath kuchh digabhramit se bhi dikhaee die. bhog ke aise sarvashreshth sarvakalik siddhant kya asamay hi kal kavalit ho jaenge. man hi man unhonne fir socha. o.. ho ... ho lagata hai ye sara aishvary agali pidhi ke lie sanjona chahate hain? jaise unhen farmoola hath laga. bole- siddhant ka itana vikas ho chuka hai shishyon kee vyakti agali pidhi tak ke lie ghee kee vyavastha bitha ke jana chahata hai. kaise suruchipoorn jamana hai. khushi se latapatate hue guruvar bole.

-- nahin guruvar shishyon ne fir prativad kiya. ye agali to kya sat pushton tak ka intajam kar chuke hain, fir bhi lage hain.

-- hen, guruvar ne aashchary se itana munh khola ki shishyon ko unhen unake pad ka smaran karana pada.

-- ab ye gol-gol si gumbad-numa kaun si imarat hai shishyon,manushy yahan pagalon kee bhanti chikh-chilla kyon raha hai?

-- ye sheyar market hai guruvar,shishyon ne dalal strit ka bhaugolik-aitihasik sandarbh batana shuroo kar diya. yahan manushy ek pal men itana prapt kar leta hai ki use rin jaisi tuchchh vastu kee aavashyakata hi nahin padati. lekin shishyon ko guruvar kahin ekatak drishti ghonpe hue mile. shishy kuchh kah pate isase poorv hi guruvar bole- vo drishy dekho-niche marin draiv ke pas vo lanbi si gadi men baitha manashy khidakee se sir nikale ek maile-kuchaile se vyakti se kya yachana si kar raha hai. kuchh vichitr sa pratit nahin ho raha hai shishyon?

-- nahin munivar, ye to rootin hai. vo gadi men baitha vyakti ek praivet baink ka ekjikyootiv hai. jo rin arthat lon dene ke lie bhikhari se vyakti ke aage gidagida raha hai. abhi to han karavane ke lie ye usake pichhe bhagega bhi. shishyon ne aadhunik yug kee aarthikee guruvar ko bayan kee .

-- kya? manivar moorchhit hote-hote bache. rin dene ke lie pichha kar raha hai. gidagida raha hai. idhar ham rin lo ghee pio jaisi masoom bat sadiyon se dohara rahe hain. guruvar kuchh lajjit si vani men bole. fir ekaek kaha--to fir ham yahan kya kar rahe hain shishyon, nikal lo yahan se kis jamane men apane siddhanton ka anveshan kar rahe hain. kisi aur pavan si sthali kee or gaman karate hain. fir dekha to shishy tas se mas hue bina ek bangale kee or jhankate se mile. guruvar ne bhi aankhon ka rasta falo karate hue nigahen daudaeen to us bangale men ek kamini- kaya aur asankhy logon kee bhid najar aaee . jo uchak-uchak kar use dekh rahi thi. bhrikutiyan oonchi karake shishyon par garamae- shishyon savadhan, marane ke bad bhi aisa ashobhaniy aacharan ek aatma ko shobha nahin deta. bhautikavad ka ghor upabhog karo parantu maya men aise akanth doobana, chhi.. chhi....

-- guruvar ye maya nahin mallika hain..... kahakar shishyon ne us kamini-maya kee or aankhon ke saitelait fir ghuma die.

-- he eeshvar, guruvar ne bhi aise bhautikavadi jamane se bachane ke lie apane donon hath aakash kee or utha die.

iti.

====

sanpark:

 

anuj khare

si - 175 modal tauna

jayapur

mo. 9829288739

----

(chitr ka kuchh hissa �?? sabhar aaeesiaaeesiaaee baink)

gazalen

-amar jyoti 'nadim'

(1) door ka masala door ka masala gharon tak aa raha hai badh ka pani saron tak aa raha hai.  aag mana door hai, lekin dhuaan to, in suhane manzaron tak aa raha hai.  lad chuke din choodiyon ke,menhadiyon ke; favada komal karon tak aa raha hai.  mandiron se hat ke ab mudda bahas ka jivika ke avasaron tak aa raha hai.  isane kuchh itihas se sikha nahin hai; ek pyasa sagaron tak aa raha hai. 

(2) raja likha raja likh aur rani likh. fir se vahi kahani likha॥  baith kinanre laharen gin. dariya ko toofani likha॥  golibari men ras ghol. rimajhim barasa pani likha॥  ram-raj ke git suna. hitalar kee qurabani likha॥  raja ko nanga mat bol. paraja hi baurani likha॥  firadausi ke raste chal. mat kabir kee bani likha॥

(3) jism aur jana jism aur jan bik chuke honge. din o eeman bik chuke honge.  in dinon mandiyon men raunak hai; khet khalihan bik chuke honge.  mandiron masjidon ke saude men ram o rahaman bik chuke honge.  kans bekhaauf ghoomata hai ab , krashn bhagavan bik chuke honge.  tajiron ka nizam hai; isamen sare insan bik chuke honge. 

(4) door ka masala door ka masala gharon tak aa raha hai badh ka pani saron tak aa raha hai.  aag mana door hai, lekin dhuaan to, in suhane manzaron tak aa raha hai.  lad chuke din choodiyon ke,menhadiyon ke; favada komal karon tak aa raha hai.  mandiron se hat ke ab mudda bahas ka jivika ke avasaron tak aa raha hai.  isane kuchh itihas se sikha nahin hai; ek pyasa sagaron tak aa raha hai. 

(5) usane kabhi bhi usane kabhi bhi pir paraee suni nahin . kitana bhala kiya ki buraee suni nahin.  roti ke jama-kharch men hi umr kat gaee, hamane kabhi gazal ya rubaee suni nahin .  auron kee tarah tumane bhi ilazam hi diye; tumane bhi meri koee safaee suni nahin.  bachchon kee narsari ke khilaune to sun lie; dhabe men bartanon kee dhulaee suni nahin. 

mavas kee ghani rat ka har jhooth rat liya; sooraj kee tarah saf sachaee suni nahin.

(6) sharik tere sharik tere har ik gam har ik khushi men raha. main tujhase door magar teri zindagi men raha.  jo dard aankh se dhal kar ruka labon ke karib, tamam umr vo shamil meri hansi men raha.  samandaron men meri tashanagi ko kya milata? main abr ban ke palat aaya fir nadi men raha.  vo jinakee nazar-ai-inayat pe log nazan the, bahut sukoon mujhe unakee berukhi men raha.  vo mera saya andheron men gum huaa hai to ho; yahi bahut hai mere sath roshani men raha.  

(7) pyar ka vasta raha hoga.

pyar ka vasta raha hoga. koee ahad-ai-vafa raha hoga.  aabala jo pada tere dil para dosti ka sila raha hoga.  kisane raja ko kah diya nanga! kaun vo sarafira raha hoga!  vo thahake bahut lagata tha, dard dil men chhupa raha hoga.  ham kahan! aur unakee bajm kahan! vo koee doosara raha hoga.

(8) kuchh is ada se kuchh is ada se umr ka savan guzar gaya daladal bacha hai , badh ka pani utar gaya.  sadiyan ujadane men to do pal nahin lage; lamhe sanvarane men zamana guzar gaya.  bulabul to van ko chhod ke bagon men ja basi; ik jangali gulab tha , murajha ke jhar gaya.  kamare men aasaman ke tare sama gae ; achchha huaa ke toot ke shisha bikhar gaya.  ghar se subah to nikala tha apani talash men, lauta jo sham ko to bhala kisake ghar gaya?

(9) git kuchh ullas ke git kuchh ullas ke man bavara gata to hai ; par usi pal kanth bhi svayamev bhar aata to hai.  chhod kar jis vishv ko main bhag aaya hoon yahan aaj bhi us vishv se mera koee nata to hai .  ye ghutan, ye ulajhanen, ye vanchana, ye vedana; in sabhi ke bich man nirdosh ghabarata to hai .  kya n jane bhed hai jo pyas yah bujhati nahin; nity prati hi nir nayanon se baras jata to hai.  manata hoon ansh hoon main bhi vyavastha ka ; magara is vyavastha se hraday vidroh kar jata to hai.  shabd men anuvad meri bhavana ka ho, n ho; maun bhi mera hraday ke bhed kah jata to hai .  jis disha men lakshy ya gantavy kee sima nahin us disha kee aur yah unmad le jata to hai.  ulajhanon kee jhadiyan hain; mushkilon ke hain pahad, fir bhi inake bich se ek rasta jata to hai.  has men, parihas men, aanand men , ullas men, sammilit hoon, kintu fir bhi pran akulata to hai.

(10) jab se insana jab se insan ho gae yaro ham pareshan ho gae yaro.  bedi pavon kee,tauq gardan ka, din-o-eeman ho gae yaro.  kais kuchh kah utha to ahale khirad, kitane hairan ho gae yaro.  ab avadh men nahin koee shambook, sare kurban ho gae yaro.  koee sunata nahin kisi kee pukar, log bhagavan ho gae yaro.

(11)

kya baten karoon jab bhi chaha tumase thodi pyar kee baten karoon pas baithoon do ghadi,shrringar kee baten karoon.  vedana chirasangini hathapoorvak kahane lagi aansuon kee,aansuon kee dhar kee baten karoon.  dekhata hoon rukh zamane ka to ye kahata hai mana bhool kar aadarsh ko vyavahar kee baten karoon.  aap kahate hain pragati ke git gao gitakara; saty kahata hai dukhi sansar kee baten karoon.  chatukaron ke nagar men saty par pratibandh hai. kis lie abhivyakti ke adhikar kee baten karoon.  is kinare pyas hai; aur us kinare hai jalana kyon n fir toofan kee manjhadhar kee baten karoon. 

(12) kya safar tha! kya safar tha! rah-o-manjil ka nishan koee n tha kafila koee n tha; aur karavan koee n tha.  hamane hi apane tasavvur se tujhe ik shakl di. ham n the to too; tera nam-o-nishan koee n tha.  kaisa jangal tha jahan vanavas par bheje gae har taraf ashajar the, saya vahan koee n tha.  dil ke daravaze pe dastak baraha hoti rahi hamase milane ko magar aaya vahan koee n tha.  aaeenon ke shahar men har simt ham the;sirf ham. ham chale aae to ham jaisa vahan koee n tha. ++==++

sanpark:

amar jyoti`nadima`, 7-sarasvati vihar, ramaghat rod, aligadha 202001

 

ujjain men rahane vale shree pidi kulakarni ek nimn-madhyam varg ke naukaripesha vyakti hain. unaka ek bada aopareshan 2005 men sampann huaa. usake bad kisi any svasthy samasya ke karan unhen kafi din bistar par bitane pade aur poora parivar unakee seva men din-rat laga raha. un dinon unhen kaee tarah ke medikal upakaran kharidane pade, jo ki unake kam ke the, jaise vhil cheyar, vokar aur folding letrin sit aadi. bhagavan kee kripa se do varsh ke bhitar hi vah ekadam svasth ho gaye, bima nigam kee kripa se upachar men laga kuchh pratishat paisa bhi vapas mil gaya. lekin kulakarni parivar "post-aoparetiv keyara" par jitana kharch kar chuka tha, usakee aarthik bharapaee bhi sambhav nahin thi, n hi is sambandh men koee sarakari niyam hain.

bharat men niji svasthy sevaon ka vistar teji se jari hai, kyonki sarakari svasthy sevayen bhrashtachar, lalafitashahi aur rajaniti ke chalate lagabhag nishpran avastha men pahunch chukee hain. in niji svasthy sevaon ke sath-sath inase jude do udyog bhi teji se panape hain ve hain dava udyog tatha medikal upakaran udyog. jaisa ki sabhi janate hain ki mahangaee ke karan dhire-dhire svasthy sevayen bhi aam aadami kee pahunch se door hoti ja rahi hain aur kisi vishesh paristhiti men aopareshan ke bad "post-aopareshan keyara" bhi kafi mahanga hai.

is sthiti se nipatane aur aam vyakti ko in kharchon se bachane, tatha rashtriy-bahurashtriy kampaniyon ke anap-shanap munafe ko niyantrit karane kee ek koshish ke roop men ujjain maharashtr samaj kee ek shakha "marathi vyavasayik mandala" (jo kuchh vyavasayiyon aur gair-sarakari karmachariyon ka ek samooh hai) ne ek vishesh samajaseva ka prakalp hath men liya hai. is prakalp ka nam hai "do sv vidi mungi seva prakalpa". ham sabhi ko yah maloom hai ki kisi vyakti ke aapat aopareshan ya any bimari ke bad ghar par usakee dekhabhal ke liye bhi kaee bar kaee tarah ke upakaran lagate hain, jaise ki aoksijan silendar, jalane ke marijon ke liye vishesh bistar "vatar beda", salain staind, stool pot, yoorin pot, chalane-firane ke liye vokar, chhadi, kamar dard ke marijon ke liye letrin sit, vhil cheyar, strechar aadi kee aavashyakata hoti hai, aur yah sabhi aaeetam behad mahange hote hain. ho sakata hai ki kaee log aasani se inakee keemat chukane kee sthiti men hon, lekin asal men in vastuon ka upayog ek simit samay tak ke liye hi ho pata hai. marij ke thik ho jane kee sthiti men yah chijen un gharon men bekar padi rahati hain aur antatah kharab hokar kabad men jati hain.

is samajaseva prakalp ke anusar marathi vyavasayik mandal ke karyakartaon ne is prakar kee kafi sari vastuen ekatrit kee hain, kuchh kharid kar aur kuchh parichiton, mitron se dan lekar. jab kabhi kisi vyakti ko is prakar kee kisi vastu kee aavashyakata hoti hai to mandal ke sadasy use vah vastu pradan karate hain. us vastu kee mool keemat ko shuru men "jamanata" ke taur par jama karavaya jata hai, yadi vastu 1000 rupaye se kam keemat kee hai to filahal isaka shulk 20/- mahina rakha gaya hai, jabaki yadi vastu mahangi hai (jaise aoksijan silendar aadi) to usaka masik shulk n lete hue 5/- rupaye dainik ke hisab se liya jata hai, taki vyakti aavashyakata samapt hote hi turant vah vastu vapas kar de aur vah kisi aur ke kam aa sake. vastu vapas kar dene par jamanat rashi vapas kar di jati hai (mentenens ya vastu men aaee kisi kharabi ko thik karavane kee jimmedari bhi usi vyakti kee hoti hai), sath hi us vyakti se anurodh kiya jata hai ki is prakar kee koee vastu usake kisi rishtedar ya mitr ke yahan falatoo padi ho to use dan men dene ko protsahit karen. 5/-, 10/-, 20/- kee mamooli rakam se jo bhi rakam ekatrit hoti hai, usase ek aur naee vastu aa jati hai, is prakar vastuen dhire-dhire badh rahi hain, sath hi is seva prakalp ko utsahajanak pratisad mil raha hai. filahal to yah ek chhote star par chal raha hai, lekin jaise-jaise isamen vibhinn vastuen badhengi, jahir hai ki kuchh atirikt jagah, kam se kam ek-do vyakti ka staf, steshanari aadi bhi lagega. dirghakalin yojana hai ki ek embulens aur ek shav vahan kee bhi vyavastha kee jayegi. is prakalp ko "nigetiv blad grup donar asosiyeshana" se bhi joda gaya hai (sabhi janate hain ki nigetiv grup ka khoon badi mushkil se milata hai) aur svayan is samooh ke adhyaksh shree abhay marathe 50 se adhik bar raktadan kar chuke hain.

is yojana men amir-garib athava jati-dharm ka koee bandhan nahin hai, yah ek samajaseva hai aur mamooli shulk bhi isaliye liya ja raha hai taki usase koee any naee vastu li ja sake aur sath hi seva ka upayog karane vala vyakti bhi is seva ko "for granteda" n lekar ganbhirata se le. main sabhi blogaron, net mitron tatha any sabhi se jo yah lekh padhen, yah anurodh karana chahoonga ki ve log bhi apane-apane shaharon men is prakar ke kuchh logon ko ekatrit karake aisa prakalp shuru karen. jo parivar kisi eksident ya aopareshan se gujarata hai, usakee vyatha vahi jan sakata hai, lekin yadi bhari kharchon ke bich is prakar ka koee madad ka hath jab mil jata hai to use kafi rahat milati hai. aasha hai ki yah lekh adhik se adhik logon tak pahunchega aur usase kafi sare log apane shaharon men yah samajaseva shuru karenge. shiksha aur svasthy, donon kshetr aane vale samay men aam aadami ko sabase jyada aarthik takalif denge, usase nipatane ka ek hi tarika hai "aapasi sahakara"�?� upayog karane ke bad bachi huee davaeeyon ka baink shuru karen, ya purane kampyootaron se kisi gairaj ya anupayogi kamare men garib chhatron ko padhayen, purane kapade bechakar bartan kharidane kee bajay yoon hi kisi jarooratamand ko de den aadi-aadi. "aapasi sahakarita" ek tarika hai, mahangi hoti ja rahi svasthy sevaon aur dava kampaniyon se bachane ka�?�

not : jo bhi vyakti ujjain ya aasapas nivas karate hain ve yah lekh padhen to kisi vastu ke dana ke liye mere blog athava ee-mel par sampark kar sakate hain�?�(kisi prakar ka nagad dan nahin liya jata hai). is seva yojana ke bare men vistar se any logon ko bhi soochit karen, taki is prakar ke samooh pratyek shahar, ganv men shuru kiye jayen�?�

suresh chipaloonakar, ujjaina

http://sureshchiplunkar.blogspot.com

--
suresh chipaloonakar
(Suresh Chiplunkar)
http://sureshchiplunkar.blogspot.com

sandarbhah etami karara, 'lala' aur rara

1,2,3 banam 2,7,3

-- anuj khare

 

agyat sootron se etami karar ko lekar sarakar-sahayogi men huee takarar-rar aur antatah sanbandhon men padi darar se poorv huee batachit ka tep prapt huaa hai. print pathakon kee suvidha ke lie is batachit ka transaskript diya ja raha hai. batachit ati gopaniy masale par hai. atah rashtriy mahatv ke karan lagabhag kodavard men hai. jigyasu pathakon ko poore man-vachan-karm se dhyan lagakar etami dil ke sandarbh men poori batachit ko samajhana hoga, jisake ant men ve janenge ki any sarakari mamalon kee tarah gopaniy kuchh bhi nahin tha. sab kuchh khula- khula sa hai. ab is khule-khule ko rashtriy mahatv ke drishtigat unhen hi gopaniy rakhane ka dayitv bhi nibhana hoga. poorv men hi is bat ka vachan de den to achchha rahega, anyatha kya? anyatha kuchh nahin (dara kyon rahe hain?) aap bina vachan die hi padh len.

drishy kahin kisi rajanitik galiyare ka hai. do vishisht loga; vishisht nahin samajhe, vahi bade log. kodavard ka dhyan rakhen, achchha samajh gae ; tahalate hue bat kar rahe hain. sanvadon men jahan kahin 'vo' bhasha mile use vilopit man len. ...to shuroo se shuroo karate hain...

-1,2,3...!

- 2,7,3...!

-nakal karata hai?

-nahin to!

-fir kyon bola 2,7,3?

-yoon hi teri tukabandi men, naya fanda nikala

-pata hai 1,2,3 kya hai?

-nahin to

-pata chale to tere hosh ud jaen.

-itani bhayankar bat!

-bhayankar hi nahin, visfotak bhi

-achchha!, aisa kya! kya hai?

-samajh to khair koee nahin paya, bol to ham sabhi rahe hain.

-kya bol rahe hain?

-123... !,

-to! main bhi boloon kya? 273... !, 273... !

-ulti bat bolata hai. khel samajha hai kya?

-to too bhi to bata kahan raha hai, bol hi to raha hai aisi ulti bhasha 123!

-too bat ko kyon pakad leta hai, fir apani bat thopane lagata hai?

-kya thopa?

-vahi 273

-too bhi to bol raha

-kya?

-123... !

-toone fir bat doharaee?

-kya? doharaya

-123... !

-toone bhi to bola tha fir se

-abe, main to bol sakata hoon

-kyon bol sakata hai?

-hak hai.

-kyon hak hai?

-too tevar dikha raha hai. itani majala

-majal kya? main poochh hi raha tha. 123 par kyon ade ho?

-too to mera sahayogi hai, bhaee hai, fir aisi bhasha men bata?

-sahayogi hoon to tujhe sir par baithakar 'vo' thodi karane doonga!

-fir bhi... ! kuchh to lihaj kara

-kahai ka lihaja, toone hamara kiya!

-vo to meri majaboori hai!

-hamari bhi yahi hai?

-too to khair 'gyani' hai, man ja na

-too bhi to 'vidvana' hai, too hi samajh ja. bolana chhod de.

-itani si bat! hamare bolane bhar se pareshani.

-han, aur kya?

-to too apane kan kyon nahin band kar leta, doosaron kee sun hi mat. fir bakee aasan hai.

-to too jaban band kar le.

-fir aadesh kaise doonga?

-ham de lenge.

-raj kaise chalaoonga?

-ham chala lenge.

-yah saman vicharavadiyon se sanvad kaise karoonga.

-ham karate rahenge.

-too to mera sahayogi hai, bhaee hai. tyag main karoon.

-bhaee hoon to sir pe'vo' thodi karane doonga.

-oonche vichar rakha, desh par vyapak drishti dal.

-dali, kuchh dakshinn-poorv ke kuchh bhag najar aa rahe hain.

- doora, drishti ka chashma lagakar ek bar fir vyapak drishti dal.

-dali, poorvottar ka ek chhota sa hissa aur najar aaya.

-tujhe drishtibhram ho gaya hai.

-tujhe sattabhram ho gaya hai.

-yani?

-123 nahin ab 273 hi bolana hoga.

-ye kya hai?

-takata, bahumata, ham re, ham!

-too to mera sahayogi hai, bhaee hai, aisi shushkata.

-bhaee hoon to sir par 'vo' thodi karane doonga.

-dekh bhaee desh-duniya men samajhadari se kam lena padata hai. sabakee sunana padati hai. vyavahar banakar rakhana padata hai? ganv men rahana hai to 'chaudhari ' kee bat thodi na talenge. dikkat ho jaegi. too is engal se samajh.

- too hamare 'engala' se samajha, teri bat mani to hamen hamare mohalle men dikkat ho jaegi.

-mohalla chhoda, duniya kee soch.

-too duniya chhoda, mohalle kee soch. hamari socha, apani soch !

- hamen ladana shobha nahin deta.

- vahi to main kah raha hoon.

- hamen matabhed sulajhane honge.

- vahi to main kah raha hoon.

- to too apani jid chhod de.

- too 123 kee rat chhod de. hamari man ja.

- mushkil ho jaegi. bade bhaee ko duniyadari se alag-thalag karavaega. too to chhota bhaee hai hat chhod apani.

- too bada bhaee hai to 'karara' kee jid chhod.

- too mere sath ek bar 123 bol de. fir pichhe teri sari baten manoonga. pagale, samajhata nahin.

- pahale ek bat man.

- too bol to sahi.

-123 kee rat chhod.

- bade bhaee se chaturi... !

- chhote bhaee par dabava?

- aa, mil baithakar baten karate hain.

- karani hi chahie.

-matabhed sulajhane honge.

- sulajhane hi chahie.

- bhaiyon kee ladaee ka padosi parti fayada na utha le.

- bachana hi hoga.

- aa, baithate hain bhaee.

- baithoonga nahin too kuchh videshi kism kee 'baten' pila dega.

- are, nahin re. dooragami hiton ka deshi nashta karenge.

- fusala raha hai?

- nahin re.

- bahala raha hai.

- nahin re.

- khade-khade hi baten karenge.

- samast deshavasiyon kee nigahen ham par tikee hai.

- han, samast rajyavasiyon kee nigahen.

- deshavasiyon kee?

- votaron kee!

- han re, deshavasi votaron kee.

- rajyavasi votaron kee.

- itani hin soch.

- hin nahin, mahin socha, 'mainyoot vijan.'

- 'vijana' men agali sarakar najar aa rahi hai tujhe.

- rajy sarakar dikh rahi hai.

- kendra?

- kuchh dhundhala-dhundhala sa, saf nahin dikh raha.

- saf kar bren- vijan-votara, ab dikhe?

- han, kaee rajy sarakaren.

- kendr...?

- vahi dhundhala-dhundhala sa.

- saf kara, sarakar-satta-suvidhaen, aba?

- chunav sa kuchh dikh raha hai.

- chunav kyon? sarakar-satta-suvidhaen kyon nahin?

- ab to agale chunav hi saf dikh raha hai. han, han ab ye chijon bhi dikh rahi hain.

- to kya? agale chunav ke bad ham pas aa jaenge. fir bhaee ban jaenge?

- han, bilkul.

- mere bhaee !

- han bhaee- aa gale mil ja, ek bat to bata ja.

- kya?

- tab milana hi hai to ham abhi kyon lad rahe hain! ! !

(notah isake bad bhi sanvad to chalata raha. shayad tep kee ril khatm ho gaee thi. is karan khed hai. bakee ke lie pratiksha keejie agale tep kee, namaskar.)

-

dalal ka malala

-virendr jaina

unako malal hai dalal kyon kaha gaya

satiyon ke bich men chhinal kyo kaha gaya

 

tanke bhida raha hai jo hal kee talash men

'' 'uttar' pradesh ke saval'' kyon kaha gaya

 

big logon ke bich men uthe baithen

kankad sa bich bhat-dal kyon kaha gaya

 

usake bharose daudate ghode bike huye

is bat pai ghode kee nal kyon kaha gaya

 

kaisi ajib bat hai darabari rag ko

bebat vilanbit khayal kyon kaha gaya

====

sanpark:

virendr jaina

2/1 shalimar starling rayasen roda

apsara takeej ke pas bhopal m.pr.

9425674629